महाभारतः mahābhārataḥ - book-5, chapter-155, verse-23

इत्युक्तो धर्मराजस्य केशवस्य च संनिधौ ।
शृण्वतां पार्थिवेन्द्राणामन्येषां चैव सर्वशः ॥२३॥

23. ityukto dharmarājasya keśavasya ca saṁnidhau ,
śṛṇvatāṁ pārthivendrāṇāmanyeṣāṁ caiva sarvaśaḥ.

23. iti uktaḥ dharmarājasya keśavasya ca saṃnidhau
śṛṇvatām pārthivendrāṇām anyeṣām ca eva sarvaśaḥ

23. iti dharmarājasya keśavasya ca saṃnidhau,
śṛṇvatām pārthivendrāṇām anyeṣām ca eva sarvaśaḥ,
(karṇaḥ) uktaḥ (āsīt)

23. Thus addressed, in the presence of Dharmarāja (Yudhiṣṭhira) and Keśava (Kṛṣṇa), while all the chief kings (pārthivendra) and others were listening...

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner)

• उक्तः (uktaḥ) - addressed (referring to Karṇa being addressed by Duryodhana) (spoken, said, addressed)

• धर्मराजस्य (dharmarājasya) - of Dharmarāja (Yudhiṣṭhira) (of Dharmarāja, of the king of dharma (natural law))

• केशवस्य (keśavasya) - of Keśava (Kṛṣṇa) (of Keśava, of Kṛṣṇa)

• च (ca) - and (and, also)

• संनिधौ (saṁnidhau) - in the presence (in the presence, in the vicinity)

• शृण्वताम् (śṛṇvatām) - while they were listening (of those hearing, of those listening)

• पार्थिवेन्द्राणाम् (pārthivendrāṇām) - of the chief kings (pārthivendra) (of the chief kings, of the lords of the earth)

• अन्येषाम् (anyeṣām) - of others

• च (ca) - and (and, also)

• एव (eva) - indeed, also (indeed, just, only)

• सर्वशः (sarvaśaḥ) - all (in totality) (entirely, wholly, in every respect, all)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

Note: Refers to what was said previously (by Duryodhana to Karṇa, initiating his boast).

उक्तः (uktaḥ) - addressed (referring to Karṇa being addressed by Duryodhana) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

vac - to speak, to say

Past Passive Participle

Derived from root vac (to speak) with suffix -ta

Root: vac (class 2)

Note: Functions as an adjective here, modifying an implied subject (Karṇa).

धर्मराजस्य (dharmarājasya) - of Dharmarāja (Yudhiṣṭhira) (of Dharmarāja, of the king of dharma (natural law))

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of dharma (natural law), Yudhiṣṭhira

Compound type : tatpurusha (dharma+rājan)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhiṣṭhira, the eldest Pāṇḍava.

केशवस्य (keśavasya) - of Keśava (Kṛṣṇa) (of Keśava, of Kṛṣṇa)

(proper noun)

Genitive, masculine, singular of keśava

keśava - Kṛṣṇa (name), having long hair

Note: Refers to Kṛṣṇa.

च (ca) - and (and, also)

(indeclinable)

Note: Connects Dharmarāja and Keśava.

संनिधौ (saṁnidhau) - in the presence (in the presence, in the vicinity)

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - presence, vicinity, proximity

Prefixes: sam+ni

Root: dhā (class 3)

Note: Literally 'placing together'.

शृण्वताम् (śṛṇvatām) - while they were listening (of those hearing, of those listening)

(adjective)

Genitive, masculine, plural of śṛṇvat

śru - to hear, to listen

Present Active Participle

Derived from root śru (to hear) with suffix -at

Root: śru (class 5)

Note: Agrees with pārthivendrāṇām and anyeṣām.

पार्थिवेन्द्राणाम् (pārthivendrāṇām) - of the chief kings (pārthivendra) (of the chief kings, of the lords of the earth)

(noun)

Genitive, masculine, plural of pārthivendra

pārthivendra - chief of kings, great king, lord of the earth

Compound type : tatpurusha (pārthiva+indra)

• pārthiva – earthly, terrestrial, king, prince
  noun (masculine)
  Derived from pṛthivī (earth)
• indra – chief, lord, best
  noun (masculine)

Note: Refers to the assembled kings.

अन्येषाम् (anyeṣām) - of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another

Note: Refers to other assembled people/warriors.

च (ca) - and (and, also)

(indeclinable)

Note: Connects chief kings and others.

एव (eva) - indeed, also (indeed, just, only)

(indeclinable)

Note: Emphasizes 'all others'.

सर्वशः (sarvaśaḥ) - all (in totality) (entirely, wholly, in every respect, all)

(indeclinable)

Suffix -śas indicating 'in every part' or 'wholly'

Note: Modifies 'others' to mean 'all others'.