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5,155

महाभारतः       mahābhārataḥ - book-5, chapter-155, verse-31

कौरवाणां कुले जातः पाण्डोः पुत्रो विशेषतः ।
द्रोणं व्यपदिशञ्शिष्यो वासुदेवसहायवान् ॥३१॥
31. kauravāṇāṁ kule jātaḥ pāṇḍoḥ putro viśeṣataḥ ,
droṇaṁ vyapadiśañśiṣyo vāsudevasahāyavān.
31. kauravāṇām kule jātaḥ pāṇḍoḥ putraḥ viśeṣataḥ
droṇam vyapadiśan śiṣyaḥ vāsudevasahāyavān
31. kauravāṇām kule jātaḥ pāṇḍoḥ putraḥ viśeṣataḥ
droṇam śiṣyaḥ vyapadiśan vāsudevasahāyavān
31. Born in the lineage of the Kauravas, specifically the son of Pāṇḍu, professing to be a disciple of Droṇa, and having Vasudeva (Kṛṣṇa) as his helper.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कौरवाणाम् (kauravāṇām) - of the Kauravas
  • कुले (kule) - in the lineage (in the family, in the lineage, in the clan)
  • जातः (jātaḥ) - born (born, produced, generated, happened)
  • पाण्डोः (pāṇḍoḥ) - of Pāṇḍu
  • पुत्रः (putraḥ) - son (son, child)
  • विशेषतः (viśeṣataḥ) - especially (especially, particularly, specifically, in particular)
  • द्रोणम् (droṇam) - Droṇa (Droṇa (name of the teacher))
  • व्यपदिशन् (vyapadiśan) - professing to be (professing, calling oneself, naming, indicating)
  • शिष्यः (śiṣyaḥ) - disciple (disciple, pupil, student)
  • वासुदेवसहायवान् (vāsudevasahāyavān) - having Vasudeva (Kṛṣṇa) as his helper (having Vasudeva (Kṛṣṇa) as helper/companion)

Words meanings and morphology

कौरवाणाम् (kauravāṇām) - of the Kauravas
(proper noun)
Genitive, masculine, plural of kaurava
kaurava - descendant of Kuru, belonging to the Kuru dynasty
Derived from Kuru.
Note: Refers to the ancestry.
कुले (kule) - in the lineage (in the family, in the lineage, in the clan)
(noun)
Locative, neuter, singular of kula
kula - family, lineage, clan, race, community, noble house
जातः (jātaḥ) - born (born, produced, generated, happened)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, happened, become, arisen
Past Passive Participle
From root jan (to be born, produce).
Root: jan (class 4)
पाण्डोः (pāṇḍoḥ) - of Pāṇḍu
(proper noun)
Genitive, masculine, singular of pāṇḍu
pāṇḍu - Pāṇḍu (name of a king, father of the Pāṇḍavas)
पुत्रः (putraḥ) - son (son, child)
(noun)
Nominative, masculine, singular of putra
putra - son, child, offspring, descendant
Note: Modifies the implied subject (e.g., Arjuna).
विशेषतः (viśeṣataḥ) - especially (especially, particularly, specifically, in particular)
(indeclinable)
Formed with suffix -tas from viśeṣa (distinction).
द्रोणम् (droṇam) - Droṇa (Droṇa (name of the teacher))
(proper noun)
Accusative, masculine, singular of droṇa
droṇa - Droṇa (the royal guru of the Kauravas and Pāṇḍavas in the Mahābhārata)
Note: Object of 'vyapadiśan'.
व्यपदिशन् (vyapadiśan) - professing to be (professing, calling oneself, naming, indicating)
(adjective)
Nominative, masculine, singular of vyapadiśat
vyapadiśat - professing, calling oneself, naming, designating
Present Active Participle
From root diś (to point out, show) with prefixes vi- and apa-.
Prefixes: vi+apa
Root: diś (class 6)
Note: Modifies the implied subject (e.g., Arjuna).
शिष्यः (śiṣyaḥ) - disciple (disciple, pupil, student)
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - disciple, pupil, student, one to be taught
Gerundive (literally 'to be taught')
From root śās (to teach, instruct).
Root: śās (class 2)
Note: Predicative noun with 'vyapadiśan'.
वासुदेवसहायवान् (vāsudevasahāyavān) - having Vasudeva (Kṛṣṇa) as his helper (having Vasudeva (Kṛṣṇa) as helper/companion)
(adjective)
Nominative, masculine, singular of vāsudevasahāyavat
vāsudevasahāyavat - having Vasudeva as helper, accompanied by Kṛṣṇa
Bahuvrīhi compound with the possessive suffix -mat.
Compound type : Bahuvrīhi (vāsudeva+sahāya+mat)
  • vāsudeva – Vasudeva (father of Kṛṣṇa, or Kṛṣṇa himself as son of Vasudeva)
    proper noun (masculine)
    Son of Vasudeva, referring to Kṛṣṇa.
  • sahāya – helper, companion, associate, assistance
    noun (masculine)
    From prefix sa- (with) and root hā (to go, move).
    Prefix: sa
    Root: hā (class 3)
  • mat – possessing, having (suffix)
    suffix (masculine)
    Primary suffix (taddhita) used to form adjectives denoting possession. Becomes 'vat' after stems ending in 'a' or 'ā' and 'mat' otherwise. Here it's 'vat' but combines as 'vān' in nominative masculine singular.