महाभारतः mahābhārataḥ - book-5, chapter-132, verse-6

तैः कृत्वा सह संघातं गिरिदुर्गालयांश्चर ।
काले व्यसनमाकाङ्क्षन्नैवायमजरामरः ॥६॥

6. taiḥ kṛtvā saha saṁghātaṁ giridurgālayāṁścara ,
kāle vyasanamākāṅkṣannaivāyamajarāmaraḥ.

6. taiḥ kṛtvā saha saṃghātam giridurgālayān cara
kāle vyasanam ākāṅkṣan na eva ayam ajarāmaraḥ

6. taiḥ saha saṃghātam kṛtvā giridurgālayān cara
ayam kāle vyasanam ākāṅkṣan na eva ajarāmaraḥ

6. Make an alliance with them, and move among those dwelling in mountain fortresses. This (enemy), desiring calamity in due time, is certainly neither ageless nor immortal.

Words meanings summery:

• तैः (taiḥ) - with them (masculine/neuter)

• कृत्वा (kṛtvā) - having done, having made

• सह (saha) - with, together with

• संघातम् (saṁghātam) - alliance, union, combination, crowd

• गिरिदुर्गालयान् (giridurgālayān) - those dwelling in mountain fortresses

• चर (cara) - move among, frequent, act (towards) (move, roam, act, proceed)

• काले (kāle) - in time, at the proper time, in due course

• व्यसनम् (vyasanam) - calamity, misfortune, adversity, disaster

• आकाङ्क्षन् (ākāṅkṣan) - desiring, wishing for, expecting

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• अयम् (ayam) - this (enemy/opponent) (this, this one)

• अजरामरः (ajarāmaraḥ) - ageless and immortal

Words meanings and morphology

तैः (taiḥ) - with them (masculine/neuter)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to previously mentioned allies or supporters.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ + suffix -tvā

Root: kṛ (class 8)

सह (saha) - with, together with

(indeclinable)

Postposition governing the instrumental case

संघातम् (saṁghātam) - alliance, union, combination, crowd

(noun)

Accusative, masculine, singular of saṃghāta

saṁghāta - combination, collection, alliance, union, crowd

From prefix sam- + root han (to strike, but also to bring together)

Prefix: sam

Root: han (class 2)

गिरिदुर्गालयान् (giridurgālayān) - those dwelling in mountain fortresses

(adjective)

Accusative, masculine, plural of giridurgālaya

giridurgālaya - dwelling in mountain fortresses, having mountain fortresses as an abode

Compound type : tatpuruṣa (giri+durga+ālaya)

• giri – mountain, hill
  noun (masculine)
  Root: gṛ (class 6)
• durga – fortress, difficult to access place, stronghold
  noun (masculine)
  Root: gam (class 1)
• ālaya – dwelling, abode, house, refuge
  noun (masculine)
  From prefix ā- + root lī- (to cling, dwell)
  Prefix: ā
  Root: lī (class 4)

Note: Used substantively, referring to the inhabitants.

चर (cara) - move among, frequent, act (towards) (move, roam, act, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of car

Imperative Active

2nd person singular imperative

Root: car (class 1)

काले (kāle) - in time, at the proper time, in due course

(noun)

Locative, masculine, singular of kāla

kāla - time, suitable time, opportunity

Root: kal (class 10)

व्यसनम् (vyasanam) - calamity, misfortune, adversity, disaster

(noun)

Accusative, neuter, singular of vyasana

vyasana - calamity, misfortune, disaster, addiction, vice

Root: as

आकाङ्क्षन् (ākāṅkṣan) - desiring, wishing for, expecting

(adjective)

Nominative, masculine, singular of ākāṅkṣat

ākāṅkṣat - desiring, wishing, expecting, longing for

Present Active Participle

Formed from prefix ā- + root kāṅkṣ- (to desire)

Prefix: ā

Root: kāṅkṣ (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अयम् (ayam) - this (enemy/opponent) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अजरामरः (ajarāmaraḥ) - ageless and immortal

(adjective)

Nominative, masculine, singular of ajarāmara

ajarāmara - ageless and immortal, undecaying and undying

Compound type : dvandva (ajara+amara)

• ajara – not decaying, undecaying, ageless
  adjective (masculine)
  Negation (a-) of jara (decaying, old)
  Root: jṝ (class 9)
• amara – immortal, undying, a deity
  adjective (masculine)
  Negation (a-) of mara (mortal, dying)
  Root: mṛ (class 2)

Note: Qualifies 'ayam'.