महाभारतः mahābhārataḥ - book-5, chapter-132, verse-4

सन्ति वै सिन्धुराजस्य संतुष्टा बहवो जनाः ।
दौर्बल्यादासते मूढा व्यसनौघप्रतीक्षिणः ॥४॥

4. santi vai sindhurājasya saṁtuṣṭā bahavo janāḥ ,
daurbalyādāsate mūḍhā vyasanaughapratīkṣiṇaḥ.

4. santi vai sindhurājasya saṃtuṣṭāḥ bahavaḥ janāḥ
daurbalyāt āsate mūḍhāḥ vyasanaughapratīkṣiṇaḥ

4. sindhurājasya bahavaḥ saṃtuṣṭāḥ janāḥ vai santi
mūḍhāḥ daurbalyāt vyasanaughapratīkṣiṇaḥ āsate

4. Indeed, many people belonging to the King of Sindhu (Jayadratha) are contented. These deluded ones remain inactive due to weakness, merely awaiting a torrent of misfortunes.

Words meanings summery:

• सन्ति (santi) - they are, they exist

• वै (vai) - indeed, certainly, surely

• सिन्धुराजस्य (sindhurājasya) - of Jayadratha (the King of Sindhu) (of the King of Sindhu)

• संतुष्टाः (saṁtuṣṭāḥ) - satisfied, contented, pleased

• बहवः (bahavaḥ) - many, numerous

• जनाः (janāḥ) - people, men, folk

• दौर्बल्यात् (daurbalyāt) - from weakness, due to weakness, owing to feebleness

• आसते (āsate) - they remain inactive (they sit, they remain, they abide)

• मूढाः (mūḍhāḥ) - foolish, deluded, ignorant

• व्यसनौघप्रतीक्षिणः (vyasanaughapratīkṣiṇaḥ) - awaiting a flood of calamities, expecting a torrent of misfortunes

Words meanings and morphology

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

वै (vai) - indeed, certainly, surely

(indeclinable)

सिन्धुराजस्य (sindhurājasya) - of Jayadratha (the King of Sindhu) (of the King of Sindhu)

(proper noun)

Genitive, masculine, singular of sindhurāja

sindhurāja - king of Sindhu (a region around the Indus River)

Compound type : tatpuruṣa (sindhu+rājan)

• sindhu – the Indus river, the region around the Indus
  proper noun (masculine)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

संतुष्टाः (saṁtuṣṭāḥ) - satisfied, contented, pleased

(adjective)

Nominative, masculine, plural of saṃtuṣṭa

saṁtuṣṭa - satisfied, contented, pleased, gratified

Past Passive Participle

Formed from prefix sam- + root tuṣ- (to be pleased)

Prefix: sam

Root: tuṣ (class 4)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous, abundant

जनाः (janāḥ) - people, men, folk

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, living being

Root: jan (class 4)

दौर्बल्यात् (daurbalyāt) - from weakness, due to weakness, owing to feebleness

(noun)

Ablative, neuter, singular of daurbalya

daurbalya - weakness, feebleness, infirmity

Derived from durbala (weak)

आसते (āsate) - they remain inactive (they sit, they remain, they abide)

(verb)

3rd person , plural, middle, present (laṭ) of ās

Present Middle Indicative

Root: ās (class 2)

मूढाः (mūḍhāḥ) - foolish, deluded, ignorant

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - foolish, deluded, bewildered, ignorant, stupid

Past Passive Participle

Formed from root muh (to be bewildered, to err)

Root: muh (class 4)

Note: Qualifies the 'janāḥ' (people) implicitly or explicitly.

व्यसनौघप्रतीक्षिणः (vyasanaughapratīkṣiṇaḥ) - awaiting a flood of calamities, expecting a torrent of misfortunes

(adjective)

Nominative, masculine, plural of vyasanaughapratīkṣin

vyasanaughapratīkṣin - awaiting a flood of calamities, expecting a torrent of misfortunes

Compound type : tatpuruṣa (vyasana+ogha+pratīkṣin)

• vyasana – calamity, misfortune, disaster, addiction
  noun (neuter)
  Root: as
• ogha – flood, torrent, multitude, abundance
  noun (masculine)
  Root: uh (class 1)
• pratīkṣin – awaiting, expecting, looking for
  adjective (masculine)
  Agent noun from root īkṣ (to see, expect) with prefix prati-
  Prefix: prati
  Root: īkṣ (class 1)

Note: Qualifies the 'janāḥ' (people) implicitly or explicitly.