महाभारतः mahābhārataḥ - book-5, chapter-132, verse-27

त्यक्त्वात्मानं रणे दक्षं शूरं कापुरुषा जनाः ।
अवशाः पूरयन्ति स्म सर्वकामसमृद्धिभिः ॥२७॥

27. tyaktvātmānaṁ raṇe dakṣaṁ śūraṁ kāpuruṣā janāḥ ,
avaśāḥ pūrayanti sma sarvakāmasamṛddhibhiḥ.

27. tyaktvā ātmānam raṇe dakṣam śūram kāpuruṣāḥ
janāḥ avaśāḥ pūrayanti sma sarvakāmasamṛddhibhiḥ

27. kāpuruṣāḥ janāḥ raṇe dakṣam śūram ātmānam tyaktvā
avaśāḥ sarvakāmasamṛddhibhiḥ pūrayanti sma

27. Cowardly people, having abandoned their capable and brave self (ātman) in battle, unwillingly become the means by which all desired prosperity is fulfilled for others.

Words meanings summery:

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• आत्मानम् (ātmānam) - one's own brave and capable self (ātman) (oneself, one's self)

• रणे (raṇe) - in battle, in war

• दक्षम् (dakṣam) - capable, skillful, clever, expert

• शूरम् (śūram) - brave, heroic, valiant

• कापुरुषाः (kāpuruṣāḥ) - cowardly men, contemptible men

• जनाः (janāḥ) - people, men

• अवशाः (avaśāḥ) - helpless, powerless, unwilling, involuntary

• पूरयन्ति (pūrayanti) - they fill, they fulfill, they accomplish, they provide

• स्म (sma) - particle indicating past tense when used with a present tense verb

• सर्वकामसमृद्धिभिः (sarvakāmasamṛddhibhiḥ) - with all desired fulfillments, with abundant fulfillments of all desires

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From root `tyaj` (to abandon, give up) with suffix `ktvā`.

Root: tyaj (class 1)

आत्मानम् (ātmānam) - one's own brave and capable self (ātman) (oneself, one's self)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, individual soul (ātman)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, struggle

Root: raṇ (class 1)

दक्षम् (dakṣam) - capable, skillful, clever, expert

(adjective)

Accusative, masculine, singular of dakṣa

dakṣa - capable, skillful, clever, expert, ready, quick

Root: dakṣ (class 1)

Note: Qualifies `ātmānam`.

शूरम् (śūram) - brave, heroic, valiant

(adjective)

Accusative, masculine, singular of śūra

śūra - brave, heroic, valiant, warrior

Root: śūr

Note: Qualifies `ātmānam`.

कापुरुषाः (kāpuruṣāḥ) - cowardly men, contemptible men

(noun)

Nominative, masculine, plural of kāpuruṣa

kāpuruṣa - cowardly man, contemptible man, ignoble man

Compound of `ka` (bad, contemptible) + `puruṣa` (man, person).

Compound type : karmadhāraya (ka+puruṣa)

• ka – bad, evil, contemptible
  indeclinable
• puruṣa – man, person, male, human being, the cosmic person (puruṣa)
  noun (masculine)

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

Root: jan

Note: Agrees with `kāpuruṣāḥ`.

अवशाः (avaśāḥ) - helpless, powerless, unwilling, involuntary

(adjective)

Nominative, masculine, plural of avaśa

avaśa - helpless, powerless, unwilling, involuntary, dependent, uncontrolled

From `a` (not) + `vaśa` (control, power, will).

Compound type : nañ-tatpuruṣa (a+vaśa)

• a – not, un-, without
  indeclinable
• vaśa – will, power, control, authority, submission
  noun (masculine)

Note: Agrees with `kāpuruṣāḥ janāḥ`.

पूरयन्ति (pūrayanti) - they fill, they fulfill, they accomplish, they provide

(verb)

3rd person , plural, active, present (laṭ) of pūrayati

Causative from root `pṛ`.

Present tense, 3rd person plural, active voice, causative verb.

Root: pṛ (class 9)

स्म (sma) - particle indicating past tense when used with a present tense verb

(indeclinable)

सर्वकामसमृद्धिभिः (sarvakāmasamṛddhibhiḥ) - with all desired fulfillments, with abundant fulfillments of all desires

(noun)

Instrumental, feminine, plural of sarvakāmasamṛddhi

sarvakāmasamṛddhi - fulfillment of all desires, prosperity in all respects, abundance of every wish

Compound of `sarva` (all) + `kāma` (desire) + `samṛddhi` (prosperity, fulfillment).

Compound type : tatpuruṣa (sarva+kāma+samṛddhi)

• sarva – all, every, whole
  pronoun
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• samṛddhi – prosperity, abundance, fulfillment, success
  noun (feminine)
  From root `ṛdh` (to prosper, grow) with prefix `sam`.
  Prefix: sam
  Root: ṛdh (class 5)