महाभारतः mahābhārataḥ - book-5, chapter-132, verse-40

नियच्छन्नितरान्वर्णान्विनिघ्नन्सर्वदुष्कृतः ।
ससहायोऽसहायो वा यावज्जीवं तथा भवेत् ॥४०॥

40. niyacchannitarānvarṇānvinighnansarvaduṣkṛtaḥ ,
sasahāyo'sahāyo vā yāvajjīvaṁ tathā bhavet.

40. niyacchan itarān varṇān viniGnan sarvaduṣkṛtaḥ
sa-sahāyaḥ a-sahāyaḥ vā yāvat jīvam tathā bhavet

40. itarān varṇān niyacchan sarvaduṣkṛtaḥ viniGnan,
sa-sahāyaḥ vā a-sahāyaḥ,
yāvat jīvam tathā bhavet

40. Restraining other social classes and eliminating all evil deeds, he should remain so throughout his life, whether supported or without support.

Words meanings summery:

• नियच्छन् (niyacchan) - restraining (controlling; restraining; subduing)

• इतरान् (itarān) - other (other; different)

• वर्णान् (varṇān) - social classes (social classes; castes; colors; characters)

• विनिग्नन् (vinignan) - eliminating (destroying; killing; defeating; eliminating)

• सर्वदुष्कृतः (sarvaduṣkṛtaḥ) - of all evil deeds (of all evil deeds; of all evildoers; of all wrongdoings)

• स-सहायः (sa-sahāyaḥ) - with support (with help; with support; accompanied by help)

• अ-सहायः (a-sahāyaḥ) - without support (without help; unsupported; helpless)

• वा (vā) - or (or; either...or)

• यावत् (yāvat) - as long as (as much as; as far as; as long as)

• जीवम् (jīvam) - life (as in 'throughout life') (life; living; alive)

• तथा (tathā) - so; in that manner (thus; so; in that manner)

• भवेत् (bhavet) - he should be (he should be; he should become; it should happen)

Words meanings and morphology

नियच्छन् (niyacchan) - restraining (controlling; restraining; subduing)

(adjective)

Nominative, masculine, singular of ni-yamat

yam - to restrain; to control; to regulate

Present Active Participle

From root 'yam' with prefix 'ni-'

Prefix: ni

Root: yam (class 1)

इतरान् (itarān) - other (other; different)

(pronoun)

Accusative, masculine, plural of itara

itara - other; different; another

वर्णान् (varṇān) - social classes (social classes; castes; colors; characters)

(noun)

Accusative, masculine, plural of varṇa

varṇa - color; social class; caste; sound; letter; character

विनिग्नन् (vinignan) - eliminating (destroying; killing; defeating; eliminating)

(adjective)

Nominative, masculine, singular of vi-hanat

han - to strike; to kill; to destroy; to remove

Present Active Participle

From root 'han' with prefix 'vi-'

Prefix: vi

Root: han (class 2)

सर्वदुष्कृतः (sarvaduṣkṛtaḥ) - of all evil deeds (of all evil deeds; of all evildoers; of all wrongdoings)

(noun)

Genitive, neuter, singular of sarvaduṣkṛta

sarvaduṣkṛta - all evil deeds; all evildoers; all wrongdoings

Tatpurusha compound

Compound type : tatpurusha (sarva+duṣkṛta)

• sarva – all; every; whole
  adjective (neuter)
• duṣkṛta – evil deed; wrongdoing; sin; evildoer
  noun (neuter)
  Past passive participle of 'duṣ-kṛ' (to do evil)
  Prefix: dus
  Root: kṛ (class 8)

स-सहायः (sa-sahāyaḥ) - with support (with help; with support; accompanied by help)

(adjective)

Nominative, masculine, singular of sa-sahāya

sa-sahāya - accompanied by help; having a companion; with support

Bahuvrihi compound with prefix 'sa-' (with)

Compound type : bahuvrihi (sa+sahāya)

• sa – with; together with
  indeclinable
• sahāya – helper; companion; assistance; support
  noun (masculine)

अ-सहायः (a-sahāyaḥ) - without support (without help; unsupported; helpless)

(adjective)

Nominative, masculine, singular of a-sahāya

a-sahāya - without help; unsupported; helpless; lonely

Tatpurusha compound with negative prefix 'a-'

Compound type : tatpurusha (a+sahāya)

• a – not; un-; non-
  indeclinable
• sahāya – helper; companion; assistance; support
  noun (masculine)

वा (vā) - or (or; either...or)

(indeclinable)

यावत् (yāvat) - as long as (as much as; as far as; as long as)

(indeclinable)

जीवम् (jīvam) - life (as in 'throughout life') (life; living; alive)

(noun)

Accusative, masculine, singular of jīva

jīva - life; living; soul; being

From root 'jīv' (to live)

Root: jīv (class 1)

तथा (tathā) - so; in that manner (thus; so; in that manner)

(indeclinable)

भवेत् (bhavet) - he should be (he should be; he should become; it should happen)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, 3rd person singular

From root 'bhū'

Root: bhū (class 1)