महाभारतः mahābhārataḥ - book-5, chapter-132, verse-12

नातः पापीयसीं कांचिदवस्थां शम्बरोऽब्रवीत् ।
यत्र नैवाद्य न प्रातर्भोजनं प्रतिदृश्यते ॥१२॥

12. nātaḥ pāpīyasīṁ kāṁcidavasthāṁ śambaro'bravīt ,
yatra naivādya na prātarbhojanaṁ pratidṛśyate.

12. na ataḥ pāpīyasīm kāñcit avasthām śambaraḥ abravīt
yatra na eva adya na prātaḥ bhojanam pratidṛśyate

12. śambaraḥ ataḥ pāpīyasīm kāñcit avasthām na abravīt,
yatra na eva adya na prātaḥ bhojanam pratidṛśyate

12. Shambara did not declare any state (avasthā) worse than this, where food is not seen available either today or tomorrow.

Words meanings summery:

• न (na) - not, no

• अतः (ataḥ) - than this, from this, therefore

• पापीयसीम् (pāpīyasīm) - worse, more sinful, more evil

• काञ्चित् (kāñcit) - any, some, a certain

• अवस्थाम् (avasthām) - state, condition, situation

• शम्बरः (śambaraḥ) - Shambara, a legendary figure, often depicted as a powerful demon or sage, whose statements are cited as authoritative. (Shambara (name of a mythological figure))

• अब्रवीत् (abravīt) - he/she/it said, declared, spoke

• यत्र (yatra) - where, in which (condition)

• न (na) - not

• एव (eva) - indeed, only, even

• अद्य (adya) - today

• न (na) - not

• प्रातः (prātaḥ) - tomorrow, in the morning

• भोजनम् (bhojanam) - food, meal

• प्रतिदृश्यते (pratidṛśyate) - is seen, appears

Words meanings and morphology

न (na) - not, no

(indeclinable)

अतः (ataḥ) - than this, from this, therefore

(indeclinable)

पापीयसीम् (pāpīyasīm) - worse, more sinful, more evil

(adjective)

Accusative, feminine, singular of pāpīyas

pāpīyas - worse, more evil, more sinful, more mischievous (comparative of pāpa)

Comparative form of pāpa (evil, sinful).

काञ्चित् (kāñcit) - any, some, a certain

(pronoun)

Accusative, feminine, singular of kañcit

kañcit - any, some, a certain (indefinite pronoun/adjective)

अवस्थाम् (avasthām) - state, condition, situation

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, circumstance

From prefix ava- and root √sthā (to stand).

Prefix: ava

Root: √sthā (class 1)

शम्बरः (śambaraḥ) - Shambara, a legendary figure, often depicted as a powerful demon or sage, whose statements are cited as authoritative. (Shambara (name of a mythological figure))

(proper noun)

Nominative, masculine, singular of śambara

śambara - Shambara (name of a demon, or a mountain, or an elephant), water, happiness

अब्रवीत् (abravīt) - he/she/it said, declared, spoke

(verb)

3rd person , singular, active, past imperfect (Laṅ) of √brū

Root: √brū (class 2)

यत्र (yatra) - where, in which (condition)

(indeclinable)

न (na) - not

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

अद्य (adya) - today

(indeclinable)

न (na) - not

(indeclinable)

प्रातः (prātaḥ) - tomorrow, in the morning

(indeclinable)

भोजनम् (bhojanam) - food, meal

(noun)

Nominative, neuter, singular of bhojana

bhojana - food, meal, eating, enjoyment

Agent Noun/Verbal Noun

Derived from root √bhuj (to eat, enjoy) with suffix -ana.

Root: √bhuj (class 7)

प्रतिदृश्यते (pratidṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (Laṭ) of prati-√dṛś

Prefix: prati

Root: √dṛś (class 1)