महाभारतः
mahābhārataḥ
-
book-5, chapter-132, verse-25
नाम विश्राव्य वा संख्ये शत्रूनाहूय दंशितान् ।
सेनाग्रं वापि विद्राव्य हत्वा वा पुरुषं वरम् ॥२५॥
सेनाग्रं वापि विद्राव्य हत्वा वा पुरुषं वरम् ॥२५॥
25. nāma viśrāvya vā saṁkhye śatrūnāhūya daṁśitān ,
senāgraṁ vāpi vidrāvya hatvā vā puruṣaṁ varam.
senāgraṁ vāpi vidrāvya hatvā vā puruṣaṁ varam.
25.
nāma viśrāvya vā saṅkhye śatrūn āhūya daṃśitān |
senā-agram vā api vidrāvya hatvā vā puruṣam varam
senā-agram vā api vidrāvya hatvā vā puruṣam varam
25.
nāma viśrāvya vā saṅkhye daṃśitān śatrūn āhūya vā
api senā-agram vidrāvya vā varam puruṣam hatvā vā
api senā-agram vidrāvya vā varam puruṣam hatvā vā
25.
Having proclaimed his name, or having challenged armored enemies in battle, or having routed the vanguard of the army, or having slain a prominent man,
Words meanings summery:
(Scroll down for elaborated words morphology)
- नाम (nāma) - name
- विश्राव्य (viśrāvya) - having caused to hear, having proclaimed
- वा (vā) - or
- सङ्ख्ये (saṅkhye) - in battle, in war
- शत्रून् (śatrūn) - enemies
- आहूय (āhūya) - having called, having challenged
- दंशितान् (daṁśitān) - armored (referring to warriors or enemies) (armored, protected, bitten)
- सेना-अग्रम् (senā-agram) - vanguard of the army, front of the army
- वा (vā) - or
- अपि (api) - even, also
- विद्राव्य (vidrāvya) - having put to flight, having routed
- हत्वा (hatvā) - having killed, having slain
- वा (vā) - or
- पुरुषम् (puruṣam) - a prominent or superior man (as indicated by 'varam') (man, person)
- वरम् (varam) - excellent, best, superior
Words meanings and morphology
नाम (nāma) - name
(noun)
Accusative, neuter, singular of nāman
nāman - name, appellation, fame, renown
विश्राव्य (viśrāvya) - having caused to hear, having proclaimed
(indeclinable)
Gerund (absolutive)
Formed from the causative stem of root śru (śrāv) with prefix vi and suffix -ya
Prefix: vi
Root: śru (class 5)
वा (vā) - or
(indeclinable)
सङ्ख्ये (saṅkhye) - in battle, in war
(noun)
Locative, neuter, singular of saṅkhya
saṅkhya - battle, war, combat
शत्रून् (śatrūn) - enemies
(noun)
Accusative, masculine, plural of śatru
śatru - enemy, foe, rival
आहूय (āhūya) - having called, having challenged
(indeclinable)
Gerund (absolutive)
From root hū or hve (to call) with prefix ā
Prefix: ā
Root: hū (class 2)
दंशितान् (daṁśitān) - armored (referring to warriors or enemies) (armored, protected, bitten)
(adjective)
Accusative, masculine, plural of daṃśita
daṁśita - armored, equipped with mail, protected, bitten, stung
Past Passive Participle
from root daṃś (to bite, sting, also to arm oneself)
Root: daṃś (class 1)
सेना-अग्रम् (senā-agram) - vanguard of the army, front of the army
(noun)
Accusative, neuter, singular of senā-agra
senā-agra - the front of an army, vanguard
Tatpuruṣa compound
Compound type : tatpuruṣa (senā+agra)
- senā – army, host, forces
noun (feminine) - agra – front, tip, top, vanguard, chief
noun (neuter)
वा (vā) - or
(indeclinable)
अपि (api) - even, also
(indeclinable)
विद्राव्य (vidrāvya) - having put to flight, having routed
(indeclinable)
Gerund (absolutive)
Formed from the causative stem of root dru (drāv) with prefix vi and suffix -ya
Prefix: vi
Root: dru (class 1)
हत्वा (hatvā) - having killed, having slain
(indeclinable)
Gerund (absolutive)
Formed with suffix -tvā
Root: han (class 2)
वा (vā) - or
(indeclinable)
पुरुषम् (puruṣam) - a prominent or superior man (as indicated by 'varam') (man, person)
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - man, person, male, human being, the Supreme Being
वरम् (varam) - excellent, best, superior
(adjective)
Accusative, masculine, singular of vara
vara - excellent, best, choicest, superior, boon