महाभारतः mahābhārataḥ - book-5, chapter-132, verse-5

सहायोपचयं कृत्वा व्यवसाय्य ततस्ततः ।
अनुदुष्येयुरपरे पश्यन्तस्तव पौरुषम् ॥५॥

5. sahāyopacayaṁ kṛtvā vyavasāyya tatastataḥ ,
anuduṣyeyurapare paśyantastava pauruṣam.

5. sahāyopacayam kṛtvā vyavasāyya tatas tataḥ
anudūṣyeyuḥ apare paśyantaḥ tava pauruṣam

5. tatas tataḥ sahāyopacayam kṛtvā vyavasāyya,
tava pauruṣam paśyantaḥ apare anudūṣyeyuḥ

5. Having gathered allies and made efforts from various quarters, others, seeing your prowess, would surely follow you.

Words meanings summery:

• सहायोपचयम् (sahāyopacayam) - accumulation of allies, gathering of assistance

• कृत्वा (kṛtvā) - having done, having made

• व्यवसाय्य (vyavasāyya) - having exerted, having strived, having made efforts

• ततस् (tatas) - from various places/quarters (used with another 'tataḥ') (from there, then, therefore)

• ततः (tataḥ) - from various places/quarters (used with another 'tataḥ') (from there, then, therefore)

• अनुदूष्येयुः (anudūṣyeyuḥ) - they would follow (in support), they would join (your cause) (they would follow, they would join, they would corrupt)

• अपरे (apare) - others, other people

• पश्यन्तः (paśyantaḥ) - seeing, observing

• तव (tava) - your (genitive)

• पौरुषम् (pauruṣam) - valor, prowess, manly strength, human effort

Words meanings and morphology

सहायोपचयम् (sahāyopacayam) - accumulation of allies, gathering of assistance

(noun)

Accusative, masculine, singular of sahāyopacaya

sahāyopacaya - accumulation of assistance, gathering of allies

Compound type : tatpuruṣa (sahāya+upacaya)

• sahāya – helper, ally, assistance, companion
  noun (masculine)
  Root: hi
• upacaya – accumulation, increase, collection, gain
  noun (masculine)
  Formed from prefix upa- + root ci- (to gather, collect)
  Prefix: upa
  Root: ci (class 5)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ + suffix -tvā

Root: kṛ (class 8)

व्यवसाय्य (vyavasāyya) - having exerted, having strived, having made efforts

(indeclinable)

Absolutive (Gerund - lyap)

Formed from prefixes vi- + ava- + root sā- (to resolve, exert) + lyap suffix

Prefixes: vi+ava

Root: sā (class 4)

ततस् (tatas) - from various places/quarters (used with another 'tataḥ') (from there, then, therefore)

(indeclinable)

Ablative form of 'tad', used as an indeclinable particle

ततः (tataḥ) - from various places/quarters (used with another 'tataḥ') (from there, then, therefore)

(indeclinable)

Ablative form of 'tad', used as an indeclinable particle

अनुदूष्येयुः (anudūṣyeyuḥ) - they would follow (in support), they would join (your cause) (they would follow, they would join, they would corrupt)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of anudūṣ

Optative Active

Formed from prefix anu- + root dūṣ- (to corrupt, spoil). In certain contexts, 'anu-dūṣ' can imply following or joining in a supportive capacity, especially when combined with 'pauruşam paśyantaḥ'.

Prefix: anu

Root: dūṣ (class 4)

अपरे (apare) - others, other people

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, later, inferior

पश्यन्तः (paśyantaḥ) - seeing, observing

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, looking, observing

Present Active Participle

From root dṛś (to see), using the present stem paśya-

Root: dṛś (class 1)

तव (tava) - your (genitive)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पौरुषम् (pauruṣam) - valor, prowess, manly strength, human effort

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, prowess, human effort, virility

Derived from puruṣa (man, person)