महाभारतः mahābhārataḥ - book-5, chapter-132, verse-16

यदा मां चैव भार्यां च द्रष्टासि भृशदुर्बले ।
न तदा जीवितेनार्थो भविता तव संजय ॥१६॥

16. yadā māṁ caiva bhāryāṁ ca draṣṭāsi bhṛśadurbale ,
na tadā jīvitenārtho bhavitā tava saṁjaya.

16. yadā mām ca eva bhāryām ca draṣṭāsi bhṛśadurabale
na tadā jīvitena arthaḥ bhavitā tava saṃjaya

16. saṃjaya yadā mām ca eva bhāryām ca bhṛśadurabale
draṣṭāsi tadā tava jīvitena arthaḥ na bhavitā

16. O Sañjaya, when you see both me and my wife in an extremely weakened state, then there will be no purpose (artha) for you in living.

Words meanings summery:

• यदा (yadā) - when

• माम् (mām) - me

• च (ca) - and

• एव (eva) - only, indeed, just, certainly

• भार्याम् (bhāryām) - wife

• च (ca) - and

• द्रष्टासि (draṣṭāsi) - you will see

• भृशदुरबले (bhṛśadurabale) - extremely weak

• न (na) - not

• तदा (tadā) - then, at that time

• जीवितेन (jīvitena) - by life, with living

• अर्थः (arthaḥ) - purpose, value, meaning (purpose, meaning, object, wealth)

• भविता (bhavitā) - there will be, will happen

• तव (tava) - your, for you

• संजय (saṁjaya) - O Sañjaya

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Note: Adverb of time.

माम् (mām) - me

(pronoun)

Accusative, masculine, singular of asmad

asmad - I, me (first person pronoun)

Note: Object of 'draṣṭāsi'.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - only, indeed, just, certainly

(indeclinable)

Particle for emphasis.

Note: Emphatic particle.

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

Gerundive (passive future participle) used as a noun

From root bhṛ (to bear, support) + suffix -ya.

Root: bhṛ (class 3)

Note: Object of 'draṣṭāsi'.

च (ca) - and

(indeclinable)

Note: Conjunction.

द्रष्टासि (draṣṭāsi) - you will see

(verb)

2nd person , singular, active, periphrastic future (luṭ) of dṛś

Periphrastic Future Tense, active voice

Formed from agent noun draṣṭṛ (seer) + auxiliary verb as (to be).

Root: dṛś (class 1)

भृशदुरबले (bhṛśadurabale) - extremely weak

(adjective)

Accusative, masculine, dual of bhṛśadurabala

bhṛśadurabala - very weak, extremely feeble

Compound type : Pradi (bhṛśa+durabala)

• bhṛśa – very, much, excessive
  indeclinable
  Acts as an intensive prefix here.
• durabala – weak, feeble, powerless
  adjective (masculine)
  From prefix dur- (bad, difficult) + bala (strength).
  Prefix: dur

Note: Modifies both 'mām' and 'bhāryām'.

न (na) - not

(indeclinable)

Particle of negation.

Note: Negative particle.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

जीवितेन (jīvitena) - by life, with living

(noun)

Instrumental, neuter, singular of jīvita

jīvita - life, living

Past Passive Participle used as a neuter noun

From root jīv (to live).

Root: jīv (class 1)

Note: Instrumental of cause/means.

अर्थः (arthaḥ) - purpose, value, meaning (purpose, meaning, object, wealth)

(noun)

Nominative, masculine, singular of artha

artha - purpose, object, meaning, wealth, significance (artha)

Note: Subject of 'bhavitā'.

भविता (bhavitā) - there will be, will happen

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future Tense, active voice

From agent noun bhavitṛ (being, one who will be) + implied asti (is).

Root: bhū (class 1)

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Possessive, or dative equivalent 'for you'.

संजय (saṁjaya) - O Sañjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sañjaya (a proper noun, name of Dhritarashtra's charioteer/messenger)

Note: Addressed by Dhritarashtra.