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5,132

महाभारतः       mahābhārataḥ - book-5, chapter-132, verse-33

युवा रूपेण संपन्नो विद्ययाभिजनेन च ।
यस्त्वादृशो विकुर्वीत यशस्वी लोकविश्रुतः ।
वोढव्ये धुर्यनडुवन्मन्ये मरणमेव तत् ॥३३॥
33. yuvā rūpeṇa saṁpanno vidyayābhijanena ca ,
yastvādṛśo vikurvīta yaśasvī lokaviśrutaḥ ,
voḍhavye dhuryanaḍuvanmanye maraṇameva tat.
33. yuvā rūpeṇa sampannaḥ vidyayā
abhijanena ca yaḥ tvādṛśaḥ vikurvīta
yaśasvī lokaviśrutaḥ voḍhavye
dhuri anaḍuvan manye maraṇam eva tat
33. yuvā rūpeṇa vidyayā abhijanena ca sampannaḥ yaśasvī lokaviśrutaḥ tvādṛśaḥ yaḥ dhuri voḍhavye anaḍuvan vikurvīta,
tat eva maraṇam manye.
33. I consider it to be death (maraṇam) itself (eva) if one like you (tvādṛśaḥ) — young (yuvā), endowed (sampannaḥ) with beauty (rūpeṇa), knowledge (vidyayā), and noble birth (abhijenena), and (ca) famous (yaśasvī) and renowned in the world (lokaviśrutaḥ) — were to act improperly (vikurvīta) by carrying a burden (dhuri voḍhavye) like an ox (anaḍuvan).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युवा (yuvā) - young man, youth
  • रूपेण (rūpeṇa) - by beauty, by form, by appearance
  • सम्पन्नः (sampannaḥ) - endowed, accomplished, complete
  • विद्यया (vidyayā) - by knowledge, by learning
  • अभिजनेन (abhijanena) - by noble birth, by family, by race
  • (ca) - and
  • यः (yaḥ) - who, whoever
  • त्वादृशः (tvādṛśaḥ) - like you, similar to you
  • विकुर्वीत (vikurvīta) - should act improperly, should change one's nature, should deteriorate
  • यशस्वी (yaśasvī) - famous, glorious, illustrious
  • लोकविश्रुतः (lokaviśrutaḥ) - renowned in the world, famous among people
  • वोढव्ये (voḍhavye) - in what is to be carried, in the burden to be borne
  • धुरि (dhuri) - in the yoke, in the burden, in responsibility
  • अनडुवन् (anaḍuvan) - like an ox, as an ox
  • मन्ये (manye) - I think, I believe, I consider
  • मरणम् (maraṇam) - death
  • एव (eva) - indeed, only, just
  • तत् (tat) - refers to the entire preceding clause (acting improperly and bearing a burden like an ox) (that)

Words meanings and morphology

युवा (yuvā) - young man, youth
(noun)
Nominative, masculine, singular of yuvan
yuvan - young, youthful; a young man
रूपेण (rūpeṇa) - by beauty, by form, by appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, beauty, shape, appearance
सम्पन्नः (sampannaḥ) - endowed, accomplished, complete
(adjective)
Nominative, masculine, singular of sampanna
sampanna - endowed with, furnished with, accomplished, complete
Past Passive Participle
From root pad (to go, fall) with prefix sam
Prefix: sam
Root: pad (class 4)
विद्यया (vidyayā) - by knowledge, by learning
(noun)
Instrumental, feminine, singular of vidyā
vidyā - knowledge, learning, science
अभिजनेन (abhijanena) - by noble birth, by family, by race
(noun)
Instrumental, masculine, singular of abhijana
abhijana - noble birth, lineage, race, family
Prefix: abhi
Root: jan (class 4)
(ca) - and
(indeclinable)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
त्वादृशः (tvādṛśaḥ) - like you, similar to you
(adjective)
Nominative, masculine, singular of tvādṛśa
tvādṛśa - like you, such as you
From tvad (you) + dṛś (like)
Compound type : bahuvrīhi (tvad+dṛś)
  • tvad – you (stem of yuşmad)
    pronoun
  • dṛś – looking like, appearing as
    adjective
    From root dṛś (to see)
    Root: dṛś (class 1)
विकुर्वीत (vikurvīta) - should act improperly, should change one's nature, should deteriorate
(verb)
3rd person , singular, middle, optative (vidhi liṅ) of vikur
Prefix: vi
Root: kṛ (class 8)
यशस्वी (yaśasvī) - famous, glorious, illustrious
(adjective)
Nominative, masculine, singular of yaśasvin
yaśasvin - famous, glorious, illustrious
Derived from yaśas (fame) + vin
लोकविश्रुतः (lokaviśrutaḥ) - renowned in the world, famous among people
(adjective)
Nominative, masculine, singular of lokaviśruta
lokaviśruta - renowned in the world, famous among people
Compound type : tatpuruṣa (loka+viśruta)
  • loka – world, people, region
    noun (masculine)
  • viśruta – famous, renowned, heard of
    adjective (masculine)
    Past Passive Participle
    From root śru (to hear) with prefix vi
    Prefix: vi
    Root: śru (class 5)
वोढव्ये (voḍhavye) - in what is to be carried, in the burden to be borne
(adjective)
Locative, feminine, singular of voḍhavya
voḍhavya - to be carried, to be borne
Gerundive
From root vah (to carry, bear) + tavya
Root: vah (class 1)
धुरि (dhuri) - in the yoke, in the burden, in responsibility
(noun)
Locative, feminine, singular of dhur
dhur - yoke, burden, responsibility, charge
अनडुवन् (anaḍuvan) - like an ox, as an ox
(noun)
Nominative, masculine, singular of anaḍuh
anaḍuh - ox, bullock
Note: The form 'anaḍuvan' is the strong stem of the nominative singular of 'anaḍuh'. It functions here as an adverbial simile: 'like an ox'.
मन्ये (manye) - I think, I believe, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Root: man (class 4)
मरणम् (maraṇam) - death
(noun)
Accusative, neuter, singular of maraṇa
maraṇa - death, dying
Verbal noun
From root mṛ (to die)
Root: mṛ (class 6)
एव (eva) - indeed, only, just
(indeclinable)
तत् (tat) - refers to the entire preceding clause (acting improperly and bearing a burden like an ox) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it (demonstrative/correlative pronoun)