महाभारतः mahābhārataḥ - book-5, chapter-132, verse-35

नास्मिञ्जातु कुले जातो गच्छेद्योऽन्यस्य पृष्ठतः ।
न त्वं परस्यानुधुरं तात जीवितुमर्हसि ॥३५॥

35. nāsmiñjātu kule jāto gacchedyo'nyasya pṛṣṭhataḥ ,
na tvaṁ parasyānudhuraṁ tāta jīvitumarhasi.

35. na asmin jātu kule jātaḥ gacchet yaḥ anyasya pṛṣṭhataḥ
na tvam parasya anudhuram tāta jīvitum arhasi

35. asmin kule jātu jātaḥ yaḥ anyasya pṛṣṭhataḥ na gacchet.
tāta tvam parasya anudhuram jīvitum na arhasi.

35. No one born in this family should ever follow behind another. Therefore, dear son, you should not live under the burden of another.

Words meanings summery:

• न (na) - not, no

• अस्मिन् (asmin) - in this

• जातु (jātu) - ever, at any time

• कुले (kule) - in the family, in the lineage

• जातः (jātaḥ) - born into this family/lineage (born, produced, become)

• गच्छेत् (gacchet) - should go behind, should follow subserviently (should go, should move)

• यः (yaḥ) - who, whoever

• अन्यस्य (anyasya) - of another, of someone else

• पृष्ठतः (pṛṣṭhataḥ) - following or being subservient to another (from behind, behind the back)

• न (na) - not, no

• त्वम् (tvam) - you

• परस्य (parasya) - of another, of someone else

• अनुधुरम् (anudhuram) - living under the burden or control of another (following the yoke, bearing the burden, subservience)

• तात (tāta) - dear son (term of endearment from an elder to a younger person) (dear father, dear son, dear one)

• जीवितुम् (jīvitum) - to live, to exist

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Used here with 'kule', neuter singular locative.

जातु (jātu) - ever, at any time

(indeclinable)

कुले (kule) - in the family, in the lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, clan

जातः (jātaḥ) - born into this family/lineage (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

Derived from root jan (to be born) + kta suffix

Root: jan (class 4)

Note: Agrees with 'yaḥ' (who).

गच्छेत् (gacchet) - should go behind, should follow subserviently (should go, should move)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of gam

Root: gam (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, refers to 'one born in this family'.

अन्यस्य (anyasya) - of another, of someone else

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

पृष्ठतः (pṛṣṭhataḥ) - following or being subservient to another (from behind, behind the back)

(indeclinable)

Derived from pṛṣṭha (back) with -tas suffix

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

परस्य (parasya) - of another, of someone else

(adjective)

Genitive, masculine, singular of para

para - other, different, supreme

अनुधुरम् (anudhuram) - living under the burden or control of another (following the yoke, bearing the burden, subservience)

(noun)

Accusative, neuter, singular of anudhura

anudhura - following the yoke, bearing the burden

Literally 'following the yoke', implying subservience or bearing another's burden.

Compound type : tatpurusha (anu+dhura)

• anu – after, along, in accordance with
  indeclinable
• dhura – yoke, burden, responsibility
  noun (neuter)

तात (tāta) - dear son (term of endearment from an elder to a younger person) (dear father, dear son, dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - dear father, dear son, dear one

जीवितुम् (jīvitum) - to live, to exist

(indeclinable)

Infinitive

Derived from root jīv + tumun suffix

Root: jīv (class 1)

Note: Infinitive form, used with 'arhasi' (you are able, you ought).

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)