महाभारतः mahābhārataḥ - book-5, chapter-131, verse-5

न मया त्वं न पित्रासि जातः क्वाभ्यागतो ह्यसि ।
निर्मन्युरुपशाखीयः पुरुषः क्लीबसाधनः ॥५॥

5. na mayā tvaṁ na pitrāsi jātaḥ kvābhyāgato hyasi ,
nirmanyurupaśākhīyaḥ puruṣaḥ klībasādhanaḥ.

5. na mayā tvam na pitrā asi jātaḥ kva abhyāgataḥ hi
asi nirmanyuḥ upaśākhīyaḥ puruṣaḥ klībhasādhanaḥ

5. tvam mayā na pitrā asi jātaḥ kva hi abhyāgataḥ
asi nirmanyuḥ upaśākhīyaḥ puruṣaḥ klībhasādhanaḥ

5. You were not born by me, nor by your father. Indeed, from where have you come? You are a man without anger, a mere offshoot, and whose means are impotent.

Words meanings summery:

• न (na) - not, no, nor

• मया (mayā) - by me

• त्वम् (tvam) - you

• न (na) - not, no, nor

• पित्रा (pitrā) - by father

• असि (asi) - you are

• जातः (jātaḥ) - born, produced

• क्व (kva) - where?, whither?

• अभ्यागतः (abhyāgataḥ) - come, arrived, approached

• हि (hi) - indeed, surely, because

• असि (asi) - you are

• निर्मन्युः (nirmanyuḥ) - without anger, anger-less

• उपशाखीयः (upaśākhīyaḥ) - subsidiary, an offshoot, secondary

• पुरुषः (puruṣaḥ) - man, male, person, spirit (puruṣa)

• क्लीभसाधनः (klībhasādhanaḥ) - whose means are impotent/ineffective, helpless in action

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

न (na) - not, no, nor

(indeclinable)

पित्रा (pitrā) - by father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Derived from root 'jan' (to be born)

Root: jan (class 4)

क्व (kva) - where?, whither?

(indeclinable)

अभ्यागतः (abhyāgataḥ) - come, arrived, approached

(adjective)

Nominative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, come

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'abhi' and 'ā'

Prefixes: abhi+ā

Root: gam (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

निर्मन्युः (nirmanyuḥ) - without anger, anger-less

(adjective)

Nominative, masculine, singular of nirmanyu

nirmanyu - without anger, calm, free from wrath

Compound type : bahuvrīhi (nis+manyu)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation, absence, or removal
• manyu – anger, wrath, passion, spirit
  noun (masculine)
  Root: man (class 4)

उपशाखीयः (upaśākhīyaḥ) - subsidiary, an offshoot, secondary

(adjective)

Nominative, masculine, singular of upaśākhīya

upaśākhīya - relating to a branch, secondary, subsidiary, an offshoot

Adjective derived from the compound noun 'upaśākhā' (sub-branch, offshoot) with the 'īya' suffix

पुरुषः (puruṣaḥ) - man, male, person, spirit (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, the supreme cosmic person (puruṣa)

क्लीभसाधनः (klībhasādhanaḥ) - whose means are impotent/ineffective, helpless in action

(adjective)

Nominative, masculine, singular of klībhasādhana

klībhasādhana - whose means are impotent, having ineffective instruments or efforts

Compound type : bahuvrīhi (klībha+sādhana)

• klībha – impotent, eunuch, timid, effeminate
  adjective (masculine)
• sādhana – means, instrument, accomplishing, proof
  noun (neuter)
  Derived from root 'sādh' (to accomplish)
  Root: sādh (class 5)