महाभारतः mahābhārataḥ - book-5, chapter-131, verse-37

मातोवाच ।
किमद्यकानां ये लोका द्विषन्तस्तानवाप्नुयुः ।
ये त्वादृतात्मनां लोकाः सुहृदस्तान्व्रजन्तु नः ॥३७॥

37. mātovāca ,
kimadyakānāṁ ye lokā dviṣantastānavāpnuyuḥ ,
ye tvādṛtātmanāṁ lokāḥ suhṛdastānvrajantu naḥ.

37. mātā uvāca kim adyakānām ye lokāḥ dviṣantaḥ tān avāpnuyuḥ
ye tu ādṛtātmanām lokāḥ suhṛdaḥ tān vrajantu naḥ

37. mātā uvāca dviṣantaḥ kim adyakānām ye lokāḥ tān avāpnuyuḥ
tu naḥ suhṛdaḥ ye ādṛtātmanām lokāḥ tān vrajantu

37. The mother said: "May our enemies attain the realms of the wicked. But may our friends attain those realms which belong to those with respected souls (ātman)."

Words meanings summery:

• माता (mātā) - mother

• उवाच (uvāca) - said, spoke

• किम् (kim) - what, of what kind, why

• अद्यकानाम् (adyakānām) - of the wicked, of the unjust

• ये (ye) - who, which

• लोकाः (lokāḥ) - worlds, realms, people

• द्विषन्तः (dviṣantaḥ) - enemies, haters

• तान् (tān) - those

• अवाप्नुयुः (avāpnuyuḥ) - may they obtain, may they reach

• ये (ye) - who, which

• तु (tu) - but, indeed, on the other hand

• आदृतात्मनाम् (ādṛtātmanām) - of those with respected souls (ātman), of noble-minded ones

• लोकाः (lokāḥ) - worlds, realms, people

• सुहृदः (suhṛdaḥ) - friends

• तान् (tān) - those

• व्रजन्तु (vrajantu) - may they go, may they attain

• नः (naḥ) - our, to us

Words meanings and morphology

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother, parent

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

Derived from root vac (to speak), perfect tense, 3rd person singular active.

Root: vac (class 2)

किम् (kim) - what, of what kind, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Note: Used here as an interrogative adjective or adverb, conveying 'what kind of'.

अद्यकानाम् (adyakānām) - of the wicked, of the unjust

(adjective)

Genitive, masculine, plural of adyaka

adyaka - mean, wicked, contemptible, unjust

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

लोकाः (lokāḥ) - worlds, realms, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

Root: lok (class 1)

द्विषन्तः (dviṣantaḥ) - enemies, haters

(noun)

Nominative, masculine, plural of dviṣant

dviṣant - hating, hostile; enemy

Present Active Participle

Derived from root dviṣ (to hate), present active participle.

Root: dviṣ (class 2)

Note: Used here substantively as 'enemies'.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

अवाप्नुयुः (avāpnuyuḥ) - may they obtain, may they reach

(verb)

3rd person , plural, active, optative (liṅ) of avāpnuyuḥ

Optative Active

Derived from root ap (to obtain) with prefix ava, optative mood, 3rd person plural active.

Prefix: ava

Root: ap (class 5)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तु (tu) - but, indeed, on the other hand

(indeclinable)

आदृतात्मनाम् (ādṛtātmanām) - of those with respected souls (ātman), of noble-minded ones

(adjective)

Genitive, masculine, plural of ādṛtātman

ādṛtātman - having a respected/honored soul or self; noble-minded

Compound type : bahuvrīhi (ādṛta+ātman)

• ādṛta – respected, honored, esteemed
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛ (to honor) with prefix ā.
  Prefix: ā
  Root: dṛ (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Used here substantively meaning 'of those with respected souls'.

लोकाः (lokāḥ) - worlds, realms, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

Root: lok (class 1)

सुहृदः (suhṛdaḥ) - friends

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

व्रजन्तु (vrajantu) - may they go, may they attain

(verb)

3rd person , plural, active, imperative (loṭ) of vrajantu

Imperative Active

Derived from root vraj (to go), imperative mood, 3rd person plural active.

Root: vraj (class 1)

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - we, us

Note: Enclitic form of the pronoun 'we'.