महाभारतः mahābhārataḥ - book-5, chapter-131, verse-17

इष्टापूर्तं हि ते क्लीब कीर्तिश्च सकला हता ।
विच्छिन्नं भोगमूलं ते किंनिमित्तं हि जीवसि ॥१७॥

17. iṣṭāpūrtaṁ hi te klība kīrtiśca sakalā hatā ,
vicchinnaṁ bhogamūlaṁ te kiṁnimittaṁ hi jīvasi.

17. iṣṭāpūrtaṃ hi te klība kīrtiḥ ca sakalā hatā |
vicchinnaṃ bhogamūlaṃ te kiṃnimittaṃ hi jīvasi

17. klība,
te iṣṭāpūrtaṃ hi sakalā kīrtiḥ ca hatā.
te bhogamūlaṃ vicchinnaṃ.
hi kiṃnimittaṃ jīvasi.

17. O impotent one, your merits from sacrifices and charitable acts, and all your fame, have indeed been destroyed. Your source of enjoyment has been severed. For what reason do you truly live?

Words meanings summery:

• इष्टापूर्तं (iṣṭāpūrtaṁ) - merits from sacrifices and charitable acts (merits from Vedic sacrifices and charitable acts)

• हि (hi) - indeed (indeed, surely, because)

• ते (te) - your (your, to you, by you)

• क्लीब (klība) - O impotent one (impotent, eunuch, coward, weakling)

• कीर्तिः (kīrtiḥ) - fame (fame, renown, glory)

• च (ca) - and (and, also)

• सकला (sakalā) - all, entire (all, whole, complete, entire)

• हता (hatā) - destroyed (destroyed, killed, struck, deprived of)

• विच्छिन्नं (vicchinnaṁ) - severed (severed, cut off, destroyed, interrupted)

• भोगमूलं (bhogamūlaṁ) - source of enjoyment (source of enjoyment, root of experience/pleasure)

• ते (te) - your (your, to you, by you)

• किंनिमित्तं (kiṁnimittaṁ) - for what reason (for what reason, why)

• हि (hi) - truly, indeed (indeed, surely, because)

• जीवसि (jīvasi) - you live

Words meanings and morphology

इष्टापूर्तं (iṣṭāpūrtaṁ) - merits from sacrifices and charitable acts (merits from Vedic sacrifices and charitable acts)

(noun)

Nominative, neuter, singular of iṣṭāpūrta

iṣṭāpūrta - merit acquired from Vedic sacrifices (iṣṭa) and public charitable works (pūrta)

Compound type : dvandva (iṣṭa+pūrta)

• iṣṭa – sacrificed; desired; a sacrifice; merit from sacrifice
  noun (neuter)
  Past Passive Participle
  Derived from root √yaj with suffix -ta, with irregular sandhi for ya to iṣ
  Root: √yaj (class 1)
• pūrta – filled; satisfied; accomplished; a charitable act, merit from charity
  noun (neuter)
  Past Passive Participle
  Derived from root √pṛ 'to fill'
  Root: √pṛ (class 9)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

ते (te) - your (your, to you, by you)

(pronoun)

Genitive, singular of tvam

tvam - you

Note: It is the genitive singular form of 'tvam'.

क्लीब (klība) - O impotent one (impotent, eunuch, coward, weakling)

(noun)

Vocative, masculine, singular of klība

klība - impotent, eunuch, hermaphrodite, coward, weakling, the neuter gender

कीर्तिः (kīrtiḥ) - fame (fame, renown, glory)

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, renown, glory, reputation, report

Derived from root √kīrt 'to mention, proclaim'.

Root: √kīrt (class 10)

च (ca) - and (and, also)

(indeclinable)

सकला (sakalā) - all, entire (all, whole, complete, entire)

(adjective)

Nominative, feminine, singular of sakala

sakala - all, whole, complete, entire, perfect, possessing all parts or attributes

Compound of 'sa' (with) and 'kala' (part).

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit, art
  noun (masculine)

हता (hatā) - destroyed (destroyed, killed, struck, deprived of)

(adjective)

Nominative, feminine, singular of hata

hata - killed, slain, destroyed, struck, hurt, deprived of, ruined

Past Passive Participle

Derived from root √han 'to strike, kill'.

Root: √han (class 2)

विच्छिन्नं (vicchinnaṁ) - severed (severed, cut off, destroyed, interrupted)

(adjective)

Nominative, neuter, singular of vicchinna

vicchinna - cut off, severed, interrupted, destroyed, disappeared, broken

Past Passive Participle

From prefix 'vi-' and root '√chid' (to cut, break), with suffix '-na'.

Prefix: vi

Root: √chid (class 7)

Note: Agrees with 'bhogamūlaṃ'.

भोगमूलं (bhogamūlaṁ) - source of enjoyment (source of enjoyment, root of experience/pleasure)

(noun)

Nominative, neuter, singular of bhogamūla

bhogamūla - root or source of enjoyment/pleasure/experience

Compound type : tatpurusha (bhoga+mūla)

• bhoga – enjoyment, experience, pleasure, food, possession
  noun (masculine)
  Derived from root √bhuj 'to enjoy'
  Root: √bhuj (class 7)
• mūla – root, origin, source, foundation
  noun (neuter)

ते (te) - your (your, to you, by you)

(pronoun)

Genitive, singular of tvam

tvam - you

Note: It is the genitive singular form of 'tvam'.

किंनिमित्तं (kiṁnimittaṁ) - for what reason (for what reason, why)

(indeclinable)

Compound of 'kim' (what) and 'nimitta' (cause, reason).

Compound type : tatpurusha (kim+nimitta)

• kim – what, which, why
  pronoun (neuter)
• nimitta – cause, reason, motive, sign, omen
  noun (neuter)

हि (hi) - truly, indeed (indeed, surely, because)

(indeclinable)

जीवसि (jīvasi) - you live

(verb)

2nd person , singular, active, present (laṭ) of √jīv

Present indicative

2nd person singular, present active, parasmaipada.

Root: √jīv (class 1)