महाभारतः mahābhārataḥ - book-5, chapter-131, verse-15

अलब्ध्वा यदि वा लब्ध्वा नानुशोचन्ति पण्डिताः ।
आनन्तर्यं चारभते न प्राणानां धनायते ॥१५॥

15. alabdhvā yadi vā labdhvā nānuśocanti paṇḍitāḥ ,
ānantaryaṁ cārabhate na prāṇānāṁ dhanāyate.

15. alabdvhā yadi vā labdhvā na anuśocanti paṇḍitāḥ
ānantaryam ca ārabhate na prāṇānām dhanāyate

15. paṇḍitāḥ alabdvhā vā yadi labdhvā na anuśocanti.
ca ānantaryam ārabhate.
(te) prāṇānām na dhanāyate.

15. Wise people (paṇḍitāḥ) do not lament whether they have obtained something or not. Instead, they proceed to the next task and do not value their lives (prāṇa) for the sake of material wealth.

Words meanings summery:

• अलब्द्व्हा (alabdvhā) - having not obtained, without having gained

• यदि (yadi) - if, in case that

• वा (vā) - or, either...or

• लब्ध्वा (labdhvā) - having obtained, having gained

• न (na) - not, no

• अनुशोचन्ति (anuśocanti) - they lament, they grieve, they regret

• पण्डिताः (paṇḍitāḥ) - the truly wise (paṇḍitāḥ) (wise people, learned persons, scholars)

• आनन्तर्यम् (ānantaryam) - the next immediate task or action (immediacy, sequence, what comes next, the next thing)

• च (ca) - and, also

• आरभते (ārabhate) - undertakes, begins, commences

• न (na) - not, no

• प्राणानाम् (prāṇānām) - of their lives (prāṇa) (of lives, of breaths, of vital airs)

• धनायते (dhanāyate) - values their life for (the sake of) wealth (values for wealth, desires wealth)

Words meanings and morphology

अलब्द्व्हा (alabdvhā) - having not obtained, without having gained

(indeclinable)

Absolutive (negative)

Derived from the negative particle 'a-' and √labh (to obtain).

Root: labh (class 1)

यदि (yadi) - if, in case that

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

लब्ध्वा (labdhvā) - having obtained, having gained

(indeclinable)

Absolutive

Derived from √labh (to obtain, to gain).

Root: labh (class 1)

न (na) - not, no

(indeclinable)

अनुशोचन्ति (anuśocanti) - they lament, they grieve, they regret

(verb)

3rd person , plural, active, present (laṭ) of anuśoc

Present Indicative

Root √śuc (1st conjugation, Parasmaipada), with prefix anu-.

Prefix: anu

Root: śuc (class 1)

पण्डिताः (paṇḍitāḥ) - the truly wise (paṇḍitāḥ) (wise people, learned persons, scholars)

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - learned, wise, skilled, a scholar, a pundit (paṇḍita)

आनन्तर्यम् (ānantaryam) - the next immediate task or action (immediacy, sequence, what comes next, the next thing)

(noun)

Accusative, neuter, singular of ānantarya

ānantarya - immediacy, uninterrupted sequence, contiguousness, the next matter, direct succession

From anantara (having no interval, immediate).

च (ca) - and, also

(indeclinable)

आरभते (ārabhate) - undertakes, begins, commences

(verb)

3rd person , singular, middle, present (laṭ) of ārab

Present Indicative

Root √rabh (1st conjugation, Atmanepada), with prefix ā-.

Prefix: ā

Root: rabh (class 1)

Note: Here, the singular verb form refers to the 'wise person' collectively or generically.

न (na) - not, no

(indeclinable)

प्राणानाम् (prāṇānām) - of their lives (prāṇa) (of lives, of breaths, of vital airs)

(noun)

Genitive, masculine, plural of prāṇa

prāṇa - breath, vital air, life, life-force, spirit (prāṇa)

From pra-√an (to breathe forth).

Prefix: pra

Root: an (class 2)

धनायते (dhanāyate) - values their life for (the sake of) wealth (values for wealth, desires wealth)

(verb)

3rd person , singular, middle, present (laṭ) of dhanāy

Denominative verb

Derived from the noun dhana (wealth) in the Atmanepada.