महाभारतः
mahābhārataḥ
-
book-5, chapter-131, verse-20
यस्य वृत्तं न जल्पन्ति मानवा महदद्भुतम् ।
राशिवर्धनमात्रं स नैव स्त्री न पुनः पुमान् ॥२०॥
राशिवर्धनमात्रं स नैव स्त्री न पुनः पुमान् ॥२०॥
20. yasya vṛttaṁ na jalpanti mānavā mahadadbhutam ,
rāśivardhanamātraṁ sa naiva strī na punaḥ pumān.
rāśivardhanamātraṁ sa naiva strī na punaḥ pumān.
20.
yasya vṛttaṃ na jalpanti mānavāḥ mahat adbhutaṃ |
rāśivardhanamātraṃ sa na eva strī na punaḥ pumān
rāśivardhanamātraṃ sa na eva strī na punaḥ pumān
20.
yasya mahat adbhutaṃ vṛttaṃ mānavāḥ na jalpanti,
sa rāśivardhanamātraṃ.
sa na eva strī na punaḥ pumān.
sa rāśivardhanamātraṃ.
sa na eva strī na punaḥ pumān.
20.
A person whose great and wonderful conduct is not praised by others is merely an increment to the population. Such a one is neither a woman nor a man.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose (whose, of which, of whom)
- वृत्तं (vṛttaṁ) - conduct, deeds (conduct, character, deed, occurrence, event)
- न (na) - not (not, no)
- जल्पन्ति (jalpanti) - they praise, speak of (they speak, talk, chatter, praise)
- मानवाः (mānavāḥ) - men, people (men, human beings, mankind)
- महत् (mahat) - great (great, large, important, noble)
- अद्भुतं (adbhutaṁ) - wonderful, wondrous (wonderful, astonishing, miraculous, strange)
- राशिवर्धनमात्रं (rāśivardhanamātraṁ) - merely an increment to the population, a useless addition (merely increasing a heap/mass/multitude, a mere quantitative increase)
- स (sa) - he, such a one (he, that)
- न (na) - neither (not, no)
- एव (eva) - indeed (indeed, only, just, quite)
- स्त्री (strī) - woman (woman, female)
- न (na) - nor (not, no)
- पुनः (punaḥ) - moreover, further (again, moreover, but, on the other hand)
- पुमान् (pumān) - man (man, male, a human being)
Words meanings and morphology
यस्य (yasya) - whose (whose, of which, of whom)
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
Relative pronoun.
Note: Refers to the implied 'person'.
वृत्तं (vṛttaṁ) - conduct, deeds (conduct, character, deed, occurrence, event)
(noun)
Accusative, neuter, singular of vṛtta
vṛtta - gone, happened, occurred, past, conduct, course of action, character, deed
Past Passive Participle
From root '√vṛt' (to turn, exist, happen).
Root: √vṛt (class 1)
Note: Object of 'jalpanti'.
न (na) - not (not, no)
(indeclinable)
जल्पन्ति (jalpanti) - they praise, speak of (they speak, talk, chatter, praise)
(verb)
3rd person , plural, active, present (laṭ) of √jalp
Present indicative
3rd person plural, present active, parasmaipada.
Root: √jalp (class 1)
मानवाः (mānavāḥ) - men, people (men, human beings, mankind)
(noun)
Nominative, masculine, plural of mānava
mānava - human, pertaining to man, a man, human being
Derived from 'manu' (Man).
Note: Subject of 'jalpanti'.
महत् (mahat) - great (great, large, important, noble)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, extensive, important, noble, powerful
Note: Agrees with 'vṛttaṃ'.
अद्भुतं (adbhutaṁ) - wonderful, wondrous (wonderful, astonishing, miraculous, strange)
(adjective)
Accusative, neuter, singular of adbhuta
adbhuta - wonderful, astonishing, miraculous, extraordinary, strange
Note: Agrees with 'vṛttaṃ'.
राशिवर्धनमात्रं (rāśivardhanamātraṁ) - merely an increment to the population, a useless addition (merely increasing a heap/mass/multitude, a mere quantitative increase)
(noun)
Nominative, neuter, singular of rāśivardhanamātra
rāśivardhanamātra - merely an increase to a heap/mass/multitude, a quantitative increase only, a mere addition to the population
Compound of 'rāśi' (heap, multitude) + 'vardhana' (increasing) + 'mātra' (only, mere).
Compound type : tatpurusha (rāśi+vardhana+mātra)
- rāśi – heap, pile, quantity, multitude, mass, zodiacal sign
noun (masculine) - vardhana – increasing, growing, causing to grow, strengthening, growth
adjective (neuter)
From root √vṛdh 'to grow, increase'
Root: √vṛdh (class 1) - mātra – only, merely, no more than, quantity, measure
indeclinable (neuter)
स (sa) - he, such a one (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
न (na) - neither (not, no)
(indeclinable)
एव (eva) - indeed (indeed, only, just, quite)
(indeclinable)
स्त्री (strī) - woman (woman, female)
(noun)
Nominative, feminine, singular of strī
strī - woman, female, wife
Note: Predicative noun.
न (na) - nor (not, no)
(indeclinable)
पुनः (punaḥ) - moreover, further (again, moreover, but, on the other hand)
(indeclinable)
पुमान् (pumān) - man (man, male, a human being)
(noun)
Nominative, masculine, singular of puṃs
puṁs - man, male, a human being, soul (puruṣa)
Note: Predicative noun.