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5,131

महाभारतः       mahābhārataḥ - book-5, chapter-131, verse-20

यस्य वृत्तं न जल्पन्ति मानवा महदद्भुतम् ।
राशिवर्धनमात्रं स नैव स्त्री न पुनः पुमान् ॥२०॥
20. yasya vṛttaṁ na jalpanti mānavā mahadadbhutam ,
rāśivardhanamātraṁ sa naiva strī na punaḥ pumān.
20. yasya vṛttaṃ na jalpanti mānavāḥ mahat adbhutaṃ |
rāśivardhanamātraṃ sa na eva strī na punaḥ pumān
20. yasya mahat adbhutaṃ vṛttaṃ mānavāḥ na jalpanti,
sa rāśivardhanamātraṃ.
sa na eva strī na punaḥ pumān.
20. A person whose great and wonderful conduct is not praised by others is merely an increment to the population. Such a one is neither a woman nor a man.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यस्य (yasya) - whose (whose, of which, of whom)
  • वृत्तं (vṛttaṁ) - conduct, deeds (conduct, character, deed, occurrence, event)
  • (na) - not (not, no)
  • जल्पन्ति (jalpanti) - they praise, speak of (they speak, talk, chatter, praise)
  • मानवाः (mānavāḥ) - men, people (men, human beings, mankind)
  • महत् (mahat) - great (great, large, important, noble)
  • अद्भुतं (adbhutaṁ) - wonderful, wondrous (wonderful, astonishing, miraculous, strange)
  • राशिवर्धनमात्रं (rāśivardhanamātraṁ) - merely an increment to the population, a useless addition (merely increasing a heap/mass/multitude, a mere quantitative increase)
  • (sa) - he, such a one (he, that)
  • (na) - neither (not, no)
  • एव (eva) - indeed (indeed, only, just, quite)
  • स्त्री (strī) - woman (woman, female)
  • (na) - nor (not, no)
  • पुनः (punaḥ) - moreover, further (again, moreover, but, on the other hand)
  • पुमान् (pumān) - man (man, male, a human being)

Words meanings and morphology

यस्य (yasya) - whose (whose, of which, of whom)
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
Relative pronoun.
Note: Refers to the implied 'person'.
वृत्तं (vṛttaṁ) - conduct, deeds (conduct, character, deed, occurrence, event)
(noun)
Accusative, neuter, singular of vṛtta
vṛtta - gone, happened, occurred, past, conduct, course of action, character, deed
Past Passive Participle
From root '√vṛt' (to turn, exist, happen).
Root: √vṛt (class 1)
Note: Object of 'jalpanti'.
(na) - not (not, no)
(indeclinable)
जल्पन्ति (jalpanti) - they praise, speak of (they speak, talk, chatter, praise)
(verb)
3rd person , plural, active, present (laṭ) of √jalp
Present indicative
3rd person plural, present active, parasmaipada.
Root: √jalp (class 1)
मानवाः (mānavāḥ) - men, people (men, human beings, mankind)
(noun)
Nominative, masculine, plural of mānava
mānava - human, pertaining to man, a man, human being
Derived from 'manu' (Man).
Note: Subject of 'jalpanti'.
महत् (mahat) - great (great, large, important, noble)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, extensive, important, noble, powerful
Note: Agrees with 'vṛttaṃ'.
अद्भुतं (adbhutaṁ) - wonderful, wondrous (wonderful, astonishing, miraculous, strange)
(adjective)
Accusative, neuter, singular of adbhuta
adbhuta - wonderful, astonishing, miraculous, extraordinary, strange
Note: Agrees with 'vṛttaṃ'.
राशिवर्धनमात्रं (rāśivardhanamātraṁ) - merely an increment to the population, a useless addition (merely increasing a heap/mass/multitude, a mere quantitative increase)
(noun)
Nominative, neuter, singular of rāśivardhanamātra
rāśivardhanamātra - merely an increase to a heap/mass/multitude, a quantitative increase only, a mere addition to the population
Compound of 'rāśi' (heap, multitude) + 'vardhana' (increasing) + 'mātra' (only, mere).
Compound type : tatpurusha (rāśi+vardhana+mātra)
  • rāśi – heap, pile, quantity, multitude, mass, zodiacal sign
    noun (masculine)
  • vardhana – increasing, growing, causing to grow, strengthening, growth
    adjective (neuter)
    From root √vṛdh 'to grow, increase'
    Root: √vṛdh (class 1)
  • mātra – only, merely, no more than, quantity, measure
    indeclinable (neuter)
(sa) - he, such a one (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
(na) - neither (not, no)
(indeclinable)
एव (eva) - indeed (indeed, only, just, quite)
(indeclinable)
स्त्री (strī) - woman (woman, female)
(noun)
Nominative, feminine, singular of strī
strī - woman, female, wife
Note: Predicative noun.
(na) - nor (not, no)
(indeclinable)
पुनः (punaḥ) - moreover, further (again, moreover, but, on the other hand)
(indeclinable)
पुमान् (pumān) - man (man, male, a human being)
(noun)
Nominative, masculine, singular of puṃs
puṁs - man, male, a human being, soul (puruṣa)
Note: Predicative noun.