महाभारतः mahābhārataḥ - book-3, chapter-37, verse-19

एतद्वचनमाज्ञाय भीमसेनोऽत्यमर्षणः ।
बभूव विमनास्त्रस्तो न चैवोवाच किंचन ॥१९॥

19. etadvacanamājñāya bhīmaseno'tyamarṣaṇaḥ ,
babhūva vimanāstrasto na caivovāca kiṁcana.

19. etat vacanam ājñāya bhīmasenaḥ ati amarṣaṇaḥ
babhūva vimanāḥ trastaḥ na ca eva uvāca kiṃcana

19. Upon hearing these words, Bhīmasena, though exceedingly wrathful, became dejected and disturbed, and said nothing at all.

Words meanings summery:

• एतत् (etat) - this speech/these words (this)

• वचनम् (vacanam) - speech, word

• आज्ञाय (ājñāya) - having heard/understood the words (having known, having understood, having perceived, having heard)

• भीमसेनः (bhīmasenaḥ) - One of the Pāṇḍava brothers. (Bhīmasena (Bhīma))

• अति (ati) - very, greatly (exceedingly, very)

• अमर्षणः (amarṣaṇaḥ) - intolerant, wrathful, impatient

• बभूव (babhūva) - became, was

• विमनाः (vimanāḥ) - dejected, disheartened, disturbed

• त्रस्तः (trastaḥ) - frightened, alarmed, terrified

• न (na) - not

• च (ca) - and also (and)

• एव (eva) - not *even* spoke (even, indeed, only)

• उवाच (uvāca) - he spoke, he said

• किंचन (kiṁcana) - (not) anything (at all) (anything, something)

Words meanings and morphology

एतत् (etat) - this speech/these words (this)

(pronoun)

Accusative, neuter, singular of etas

etas - this, that (near)

वचनम् (vacanam) - speech, word

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Derived from root '√vac' (to speak).

Root: √vac (class 2)

आज्ञाय (ājñāya) - having heard/understood the words (having known, having understood, having perceived, having heard)

(indeclinable)

Absolutive (gerund)

Formed from 'ā' (prefix) + root '√jñā' (to know) with suffix 'Lyap'.

Prefix: ā

Root: √jñā (class 9)

भीमसेनः (bhīmasenaḥ) - One of the Pāṇḍava brothers. (Bhīmasena (Bhīma))

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (proper name, son of Pāṇḍu)

Lit. 'having a terrible army/spear' or 'terrible warrior'.

Compound type : karmadhāraya (bhīma+sena)

• bhīma – terrible, formidable
  adjective (masculine)
• sena – army, weapon, dart
  noun (masculine)

अति (ati) - very, greatly (exceedingly, very)

(indeclinable)

अमर्षणः (amarṣaṇaḥ) - intolerant, wrathful, impatient

(adjective)

Nominative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, wrathful, impatient, indignant

Formed from 'a' (neg.) + 'marṣaṇa' (bearing, enduring). Lit. "not enduring".

Compound type : nañ-tatpuruṣa (a+marṣaṇa)

• a – not, non-
  indeclinable
  Negative prefix
• marṣaṇa – enduring, forgiving, suffering
  noun/adjective (masculine)
  From root √mṛṣ (to bear, endure)
  Root: √mṛṣ (class 4)

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect past (Liṭ) of bhū

Perfect active indicative (Liṭ)

Reduplicated past tense of '√bhū'.

Root: √bhū (class 1)

विमनाः (vimanāḥ) - dejected, disheartened, disturbed

(adjective)

Nominative, masculine, singular of vimanas

vimanas - dejected, dispirited, absent-minded

From 'vi' (prefix, indicating separation/lack) + 'manas' (mind).

Compound type : bahuvrīhi (vi+manas)

• vi – asunder, apart, without
  indeclinable
  Prefix indicating separation or negation
• manas – mind, intellect, disposition
  noun (neuter)

त्रस्तः (trastaḥ) - frightened, alarmed, terrified

(participle)

Nominative, masculine, singular of trasta

trasta - frightened, terrified, agitated

Past Passive Participle

Formed from root '√tras' (to tremble, to be frightened) with suffix 'kta'.

Root: √tras (class 1)

न (na) - not

(indeclinable)

च (ca) - and also (and)

(indeclinable)

एव (eva) - not *even* spoke (even, indeed, only)

(indeclinable)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect past (Liṭ) of vac

Perfect active indicative (Liṭ)

Reduplicated past tense of '√vac'.

Root: √vac (class 2)

किंचन (kiṁcana) - (not) anything (at all) (anything, something)

(indeclinable)

From 'kim' (what) + 'cana' (particle).