महाभारतः mahābhārataḥ - book-3, chapter-37, verse-24

तत्तेऽहं नाशयिष्यामि विधिदृष्टेन हेतुना ।
तच्छ्रुत्वा धृतिमास्थाय कर्मणा प्रतिपादय ॥२४॥

24. tatte'haṁ nāśayiṣyāmi vidhidṛṣṭena hetunā ,
tacchrutvā dhṛtimāsthāya karmaṇā pratipādaya.

24. tat te aham nāśayiṣyāmi vidhidṛṣṭena hetunā
tat śrutvā dhṛtim āsthāya karmaṇā pratipādaya

24. That [fear] of yours, I will destroy by a means sanctioned by natural law (dharma). Having heard this, embrace courage and accomplish [your goal] through action (karma).

Words meanings summery:

• तत् (tat) - that [fear] mentioned in the previous verse (that)

• ते (te) - your, to you

• अहम् (aham) - I

• नाशयिष्यामि (nāśayiṣyāmi) - I will destroy, I will cause to perish

• विधिदृष्टेन (vidhidṛṣṭena) - by a method seen by sacred law, by a method prescribed by natural law

• हेतुना (hetunā) - by reason, by cause, by means

• तत् (tat) - that [which was said] (that, this)

• श्रुत्वा (śrutvā) - having heard

• धृतिम् (dhṛtim) - firmness, courage, resolve

• आस्थाय (āsthāya) - having adopted, having taken recourse to, having undertaken

• कर्मणा (karmaṇā) - by action, by deed, by ritual action

• प्रतिपादय (pratipādaya) - accomplish [your goal] (accomplish, achieve, cause to fall, impart)

Words meanings and morphology

तत् (tat) - that [fear] mentioned in the previous verse (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural or singular, used as enclitic)

Note: Enclitic form of yuṣmad

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

नाशयिष्यामि (nāśayiṣyāmi) - I will destroy, I will cause to perish

(verb)

1st person , singular, active, future (lṛṭ) of nāśayiṣyāmi

Future Active (Causative)

Future tense, 1st person, singular of causative stem of root naś (4th class)

Root: naś (class 4)

विधिदृष्टेन (vidhidṛṣṭena) - by a method seen by sacred law, by a method prescribed by natural law

(adjective)

Instrumental, neuter, singular of vidhidṛṣṭa

vidhidṛṣṭa - seen by the law/rule, sanctioned by tradition/law (dharma)

Compound type : tatpuruṣa (vidhi+dṛṣṭa)

• vidhi – rule, sacred precept, ordinance, method, natural law (dharma)
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)
• dṛṣṭa – seen, perceived, observed, prescribed
  adjective (neuter)
  Past Passive Participle
  PPP of root dṛś (1st class)
  Root: dṛś (class 1)

हेतुना (hetunā) - by reason, by cause, by means

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, means, instrument

Root: hi (class 5)

तत् (tat) - that [which was said] (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive/gerund

formed from root śru (5th class) with suffix -tvā

Root: śru (class 5)

धृतिम् (dhṛtim) - firmness, courage, resolve

(noun)

Accusative, feminine, singular of dhṛti

dhṛti - firmness, steadfastness, courage, resolve, patience

From root dhṛ (to hold)

Root: dhṛ (class 1)

आस्थाय (āsthāya) - having adopted, having taken recourse to, having undertaken

(indeclinable)

absolutive/gerund

formed from root sthā (1st class) with prefix ā- and suffix -ya (after prefix)

Prefix: ā

Root: sthā (class 1)

कर्मणा (karmaṇā) - by action, by deed, by ritual action

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate, (karma)

From root kṛ (to do)

Root: kṛ (class 8)

प्रतिपादय (pratipādaya) - accomplish [your goal] (accomplish, achieve, cause to fall, impart)

(verb)

2nd person , singular, active, imperative (loṭ) of pratipādaya

Imperative Active (Causative)

Imperative, 2nd person, singular of causative stem of root pad (4th class) with prefix prati-

Prefix: prati

Root: pad (class 4)