महाभारतः mahābhārataḥ - book-3, chapter-37, verse-22

युधिष्ठिर महाबाहो वेद्मि ते हृदि मानसम् ।
मनीषया ततः क्षिप्रमागतोऽस्मि नरर्षभ ॥२२॥

22. yudhiṣṭhira mahābāho vedmi te hṛdi mānasam ,
manīṣayā tataḥ kṣipramāgato'smi nararṣabha.

22. yudhiṣṭhira mahābāho vedmi te hṛdi mānasam
manīṣayā tataḥ kṣipram āgataḥ asmi nararṣabha

22. O Yudhiṣṭhira, O mighty-armed one, O best among men, I know the thoughts in your heart. Therefore, I have quickly arrived due to my foresight.

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• महाबाहो (mahābāho) - O mighty-armed one

• वेद्मि (vedmi) - I know

• ते (te) - your, to you

• हृदि (hṛdi) - in the heart

• मानसम् (mānasam) - mental faculty, mind, thought, intention

• मनीषया (manīṣayā) - by intellect, by wisdom, by foresight

• ततः (tataḥ) - then, therefore, from that

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आगतः (āgataḥ) - arrived, come

• अस्मि (asmi) - I am

• नरर्षभ (nararṣabha) - O best among men

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; a proper name, the eldest of the Pāṇḍavas

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (lat) of vedmi

Present Active

Present tense, 1st person, singular of root vid (2nd class, Āḍādika)

Root: vid (class 2)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural or singular, used as enclitic)

Note: Enclitic form of yuṣmad

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, core

मानसम् (mānasam) - mental faculty, mind, thought, intention

(noun)

Accusative, neuter, singular of mānasa

mānasa - mental, belonging to the mind; the mind, thought, intention

Root: man (class 4)

मनीषया (manīṣayā) - by intellect, by wisdom, by foresight

(noun)

Instrumental, feminine, singular of manīṣā

manīṣā - intellect, wisdom, foresight, deep thought

ततः (tataḥ) - then, therefore, from that

(indeclinable)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial usage

आगतः (āgataḥ) - arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

formed from root gam (1st class) with prefix ā-

Prefix: ā

Root: gam (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Active

Present tense, 1st person, singular of root as (2nd class)

Root: as (class 2)

नरर्षभ (nararṣabha) - O best among men

(noun)

Vocative, masculine, singular of nararṣabha

nararṣabha - bull among men, best of men, foremost of men

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, male, human being
  noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)