महाभारतः mahābhārataḥ - book-3, chapter-37, verse-10

दुर्योधनहिते युक्ता न तथास्मासु भारत ।
पूर्णकोशा बलोपेताः प्रयतिष्यन्ति रक्षणे ॥१०॥

10. duryodhanahite yuktā na tathāsmāsu bhārata ,
pūrṇakośā balopetāḥ prayatiṣyanti rakṣaṇe.

10. duryodhanahite yuktāḥ na tathā asmāsu bhārata
pūrṇakośāḥ balopetāḥ prayatiṣyanti rakṣaṇe

10. O Bhārata, they are engaged in Duryodhana's welfare, not similarly in ours. With full treasuries and endowed with strength, they will vigorously exert themselves in his defense.

Words meanings summery:

• दुर्योधनहिते (duryodhanahite) - in Duryodhana's welfare, for Duryodhana's benefit

• युक्ताः (yuktāḥ) - engaged, devoted, joined

• न (na) - not

• तथा (tathā) - so, thus, similarly

• अस्मासु (asmāsu) - in us, among us

• भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)

• पूर्णकोशाः (pūrṇakośāḥ) - having full treasuries, with ample funds

• बलोपेताः (balopetāḥ) - endowed with strength, powerful

• प्रयतिष्यन्ति (prayatiṣyanti) - they will strive, they will exert themselves

• रक्षणे (rakṣaṇe) - in Duryodhana's defense (in protection, in guarding, in defense)

Words meanings and morphology

दुर्योधनहिते (duryodhanahite) - in Duryodhana's welfare, for Duryodhana's benefit

(noun)

Locative, neuter, singular of duryodhanahita

duryodhanahita - welfare of Duryodhana, benefit of Duryodhana

Compound type : tatpuruṣa (duryodhana+hita)

• duryodhana – Duryodhana (proper name)
  proper noun (masculine)
• hita – welfare, benefit, good; placed, arranged
  noun (neuter)
  Past Passive Participle (from dhā with hi as substitute)
  From root dhā (to place) and meaning 'good, beneficial'.
  Root: dhā (class 3)

Note: Locative of purpose or situation.

युक्ताः (yuktāḥ) - engaged, devoted, joined

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, engaged, devoted, proper, fit

Past Passive Participle

From root yuj (to join, connect).

Root: yuj (class 7)

Note: Predicate adjective.

न (na) - not

(indeclinable)

तथा (tathā) - so, thus, similarly

(indeclinable)

अस्मासु (asmāsu) - in us, among us

(pronoun)

Locative, plural of asmad

asmad - I, we

Note: Refers to the Pāṇḍavas.

भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata; India, Indian

पूर्णकोशाः (pūrṇakośāḥ) - having full treasuries, with ample funds

(adjective)

Nominative, masculine, plural of pūrṇakośa

pūrṇakośa - having full treasuries, with ample funds

Compound type : bahuvrīhi (pūrṇa+kośa)

• pūrṇa – full, complete, filled
  adjective (neuter)
  Past Passive Participle
  From root pṛ (to fill).
  Root: pṛ (class 9)
• kośa – treasury, store, sheath, bud
  noun (masculine)
  Root: kuś (class 1)

बलोपेताः (balopetāḥ) - endowed with strength, powerful

(adjective)

Nominative, masculine, plural of balopeta

balopeta - endowed with strength, powerful

Compound type : bahuvrīhi (bala+upeta)

• bala – strength, power, force, army
  noun (neuter)
  Root: bal (class 1)
• upeta – endowed with, possessed of, approached
  adjective (neuter)
  Past Passive Participle
  From root i (to go) with prefix upa.
  Prefix: upa
  Root: i (class 2)

प्रयतिष्यन्ति (prayatiṣyanti) - they will strive, they will exert themselves

(verb)

3rd person , plural, active, future (lṛṭ) of yat

Future Tense

From root yat (class 1) with prefix pra. sya indicates future.

Prefix: pra

Root: yat (class 1)

Note: The subject is the implied 'kings'.

रक्षणे (rakṣaṇe) - in Duryodhana's defense (in protection, in guarding, in defense)

(noun)

Locative, neuter, singular of rakṣaṇa

rakṣaṇa - protection, guarding, preservation

From root rakṣ (to protect) with suffix ana.

Root: rakṣ (class 1)

Note: Refers to the sphere of action for 'striving'.