महाभारतः
mahābhārataḥ
-
book-3, chapter-37, verse-40
तत्र ते न्यवसन्राजन्कंचित्कालं मनस्विनः ।
धनुर्वेदपरा वीराः शृण्वाना वेदमुत्तमम् ॥४०॥
धनुर्वेदपरा वीराः शृण्वाना वेदमुत्तमम् ॥४०॥
40. tatra te nyavasanrājankaṁcitkālaṁ manasvinaḥ ,
dhanurvedaparā vīrāḥ śṛṇvānā vedamuttamam.
dhanurvedaparā vīrāḥ śṛṇvānā vedamuttamam.
40.
tatra te nyavasan rājan kaṃcit kālam manasvinaḥ
dhanurvedaparāḥ vīrāḥ śṛṇvānāḥ vedam uttamam
dhanurvedaparāḥ vīrāḥ śṛṇvānāḥ vedam uttamam
40.
O King, those noble-minded heroes, proficient in the science of archery and listening to the excellent Vedic knowledge, resided there for some time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - in Kāmyaka forest (there, in that place)
- ते (te) - they (the Pāṇḍavas) (they, those)
- न्यवसन् (nyavasan) - they (the Pāṇḍavas) resided (they dwelt, they lived)
- राजन् (rājan) - O King Dhṛtarāṣṭra (O king)
- कंचित् (kaṁcit) - for some (some, any, a little)
- कालम् (kālam) - for some period of time (time, duration)
- मनस्विनः (manasvinaḥ) - the Pāṇḍavas, who were high-minded (noble-minded, intelligent, high-spirited)
- धनुर्वेदपराः (dhanurvedaparāḥ) - the Pāṇḍavas, expert in the knowledge of archery (devoted to archery, expert in the science of the bow)
- वीराः (vīrāḥ) - the Pāṇḍava heroes (heroes, brave ones, warriors)
- शृण्वानाः (śṛṇvānāḥ) - actively listening to (listening, hearing)
- वेदम् (vedam) - the sacred Vedic knowledge (Veda, knowledge, scripture)
- उत्तमम् (uttamam) - the supreme or excellent (Vedic knowledge) (excellent, best, supreme)
Words meanings and morphology
तत्र (tatra) - in Kāmyaka forest (there, in that place)
(indeclinable)
Derived from tad with tra suffix.
ते (te) - they (the Pāṇḍavas) (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Subject of nyavasan.
न्यवसन् (nyavasan) - they (the Pāṇḍavas) resided (they dwelt, they lived)
(verb)
3rd person , plural, active, imperfect (laṅ) of ni-vas
Imperfect active
From root vas (to dwell) with prefix ni- (down, in). nyavasan is 3rd plural imperfect. a of a-vasan becomes ya of nya due to i of ni.
Prefix: ni
Root: vas (class 1)
राजन् (rājan) - O King Dhṛtarāṣṭra (O king)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
Note: Addressed to Dhṛtarāṣṭra.
कंचित् (kaṁcit) - for some (some, any, a little)
(adjective)
Accusative, masculine/neuter, singular of kaṃcit
kaṁcit - some, any, a certain
Derived from kim + cid.
Note: Adjective to kālam.
कालम् (kālam) - for some period of time (time, duration)
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, season, death
Note: Object of implied duration.
मनस्विनः (manasvinaḥ) - the Pāṇḍavas, who were high-minded (noble-minded, intelligent, high-spirited)
(adjective)
Nominative, masculine, plural of manasvin
manasvin - high-minded, wise, intelligent, noble, resolute
Derived from manas (mind) + vin (possessing).
Root: man (class 4)
Note: Adjective modifying te.
धनुर्वेदपराः (dhanurvedaparāḥ) - the Pāṇḍavas, expert in the knowledge of archery (devoted to archery, expert in the science of the bow)
(adjective)
Nominative, masculine, plural of dhanurvedapara
dhanurvedapara - devoted to the science of archery, excellent in archery
Compound type : tatpuruṣa (dhanurveda+para)
- dhanurveda – the science of archery
noun (masculine)
dhanus (bow) + veda (knowledge).
Root: vid (class 2) - para – devoted to, intent on, supreme, other
adjective (masculine/feminine/neuter)
Note: Adjective modifying te.
वीराः (vīrāḥ) - the Pāṇḍava heroes (heroes, brave ones, warriors)
(noun)
Nominative, masculine, plural of vīra
vīra - hero, warrior, brave man
Note: Appositive to te.
शृण्वानाः (śṛṇvānāḥ) - actively listening to (listening, hearing)
(adjective)
Nominative, masculine, plural of śṛṇvāna
śṛṇvāna - hearing, listening
Present Active Participle (middle voice)
From root śru (to hear). Derived with śānac suffix.
Root: śru (class 5)
Note: Concurrently performing the action of listening while residing.
वेदम् (vedam) - the sacred Vedic knowledge (Veda, knowledge, scripture)
(noun)
Accusative, masculine, singular of veda
veda - sacred knowledge, Veda, knowledge
From root vid (to know).
Root: vid (class 2)
Note: Object of the participle śṛṇvānāḥ.
उत्तमम् (uttamam) - the supreme or excellent (Vedic knowledge) (excellent, best, supreme)
(adjective)
Accusative, masculine, singular of uttama
uttama - highest, best, excellent, supreme
Superlative from ud or ut (up).
Note: Adjective modifying vedam.