महाभारतः mahābhārataḥ - book-3, chapter-37, verse-9

राजानः पार्थिवाश्चैव येऽस्माभिरुपतापिताः ।
संश्रिताः कौरवं पक्षं जातस्नेहाश्च सांप्रतम् ॥९॥

9. rājānaḥ pārthivāścaiva ye'smābhirupatāpitāḥ ,
saṁśritāḥ kauravaṁ pakṣaṁ jātasnehāśca sāṁpratam.

9. rājānaḥ pārthivāḥ ca eva ye asmābhiḥ upatāpitāḥ
saṃśritāḥ kauravam pakṣam jātasnehāḥ ca sāmpratam

9. The kings and earthly rulers whom we harassed have now sought refuge with the Kuru side, and indeed, they have presently developed affection for them.

Words meanings summery:

• राजानः (rājānaḥ) - kings, rulers

• पार्थिवाः (pārthivāḥ) - kings, earthly rulers

• च (ca) - and

• एव (eva) - indeed, certainly, only

• ये (ye) - who, which

• अस्माभिः (asmābhiḥ) - by us

• उपतापिताः (upatāpitāḥ) - harassed, tormented, afflicted

• संश्रिताः (saṁśritāḥ) - resorted to, taken refuge with, dependent on

• कौरवम् (kauravam) - pertaining to the Kurus, Kuru's

• पक्षम् (pakṣam) - side, party, wing

• जातस्नेहाः (jātasnehāḥ) - having developed affection, whose affection has arisen

• च (ca) - and

• साम्प्रतम् (sāmpratam) - now, at present, presently

Words meanings and morphology

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, prince

पार्थिवाः (pārthivāḥ) - kings, earthly rulers

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - pertaining to the earth, earthly; king, ruler

Derived from pṛthivī (earth) + aṇ (adjectival suffix). When used as a noun, it means king.

Note: Used substantively as 'kings'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to rājānaḥ pārthivāḥ.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

उपतापिताः (upatāpitāḥ) - harassed, tormented, afflicted

(adjective)

Nominative, masculine, plural of upatāpita

upatāpita - harassed, tormented, afflicted

Past Passive Participle

From root tap (to heat, torment) with prefix upa and -ita suffix.

Prefix: upa

Root: tap (class 1)

संश्रिताः (saṁśritāḥ) - resorted to, taken refuge with, dependent on

(adjective)

Nominative, masculine, plural of saṃśrita

saṁśrita - resorted to, taken refuge with, dependent on

Past Passive Participle

From root śri (to resort to, to depend on) with prefix sam.

Prefix: sam

Root: śri (class 1)

Note: Used here like a finite verb 'have resorted'.

कौरवम् (kauravam) - pertaining to the Kurus, Kuru's

(adjective)

Accusative, masculine, singular of kaurava

kaurava - descendant of Kuru, pertaining to the Kurus

From kuru + aṇ (adjectival suffix).

Note: Modifies pakṣam.

पक्षम् (pakṣam) - side, party, wing

(noun)

Accusative, masculine, singular of pakṣa

pakṣa - side, party, wing, fortnight

Note: Object of saṃśritāḥ.

जातस्नेहाः (jātasnehāḥ) - having developed affection, whose affection has arisen

(adjective)

Nominative, masculine, plural of jātasneha

jātasneha - having developed affection, whose affection has arisen

Compound type : bahuvrīhi (jāta+sneha)

• jāta – born, produced, arisen, developed
  adjective (neuter)
  Past Passive Participle
  From root jan (to be born, produced).
  Root: jan (class 4)
• sneha – affection, love, oil, fat
  noun (masculine)
  Root: snih (class 4)

Note: Acts like a predicate adjective here.

च (ca) - and

(indeclinable)

साम्प्रतम् (sāmpratam) - now, at present, presently

(indeclinable)