महाभारतः mahābhārataḥ - book-3, chapter-37, verse-31

वनादस्माच्च कौन्तेय वनमन्यद्विचिन्त्यताम् ।
निवासार्थाय यद्युक्तं भवेद्वः पृथिवीपते ॥३१॥

31. vanādasmācca kaunteya vanamanyadvicintyatām ,
nivāsārthāya yadyuktaṁ bhavedvaḥ pṛthivīpate.

31. vanāt asmāt ca Kaunteya vanam anyat vicintyatām
nivāsārthāya yadi yuktam bhavet vaḥ pṛthivīpate

31. O son of Kuntī (Kaunteya), another forest should be considered for dwelling, away from this one, O lord of the earth, if it is suitable for you.

Words meanings summery:

• वनात् (vanāt) - from the forest

• अस्मात् (asmāt) - from this

• च (ca) - and, also

• कौन्तेय (kaunteya) - Refers to Arjuna, addressed in the vocative case. (O son of Kuntī, O Arjuna)

• वनम् (vanam) - a forest

• अन्यत् (anyat) - another, other, different

• विचिन्त्यताम् (vicintyatām) - let it be considered, it should be sought/thought of

• निवासार्थाय (nivāsārthāya) - for the purpose of dwelling, for residence

• यदि (yadi) - if

• युक्तम् (yuktam) - suitable, proper, appropriate, fit

• भवेत् (bhavet) - it may be, it should be, it would be

• वः (vaḥ) - Here, dative, meaning 'for you'. (to you (plural dative/genitive/accusative))

• पृथिवीपते (pṛthivīpate) - O lord of the earth, O king

Words meanings and morphology

वनात् (vanāt) - from the forest

(noun)

Ablative, neuter, singular of vana

vana - forest, wood, grove, thicket

From root van 'to desire, love'.

Root: van (class 1)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun, neuter ablative singular.

Note: Agrees with vanāt.

च (ca) - and, also

(indeclinable)

Conjunction.

कौन्तेय (kaunteya) - Refers to Arjuna, addressed in the vocative case. (O son of Kuntī, O Arjuna)

(proper noun)

Vocative, masculine, singular of Kaunteya

Kaunteya - son of Kuntī (a patronymic for Yudhiṣṭhira, Bhīma, and Arjuna)

Patronymic from Kuntī with the ḍhak (eya) suffix.

वनम् (vanam) - a forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

From root van 'to desire, love'.

Root: van (class 1)

Note: Object of the verb vicintyatām.

अन्यत् (anyat) - another, other, different

(adjective)

Accusative, neuter, singular of anya

anya - other, another, different

Indefinite pronoun/adjective, neuter nominative/accusative singular.

Note: Agrees with vanam.

विचिन्त्यताम् (vicintyatām) - let it be considered, it should be sought/thought of

(verb)

3rd person , singular, passive, imperative (loṭ) of vicint

Imperative mood, passive voice

3rd person singular, passive imperative. From root cint 'to think' (10th class) with prefix vi.

Prefix: vi

Root: cint (class 10)

निवासार्थाय (nivāsārthāya) - for the purpose of dwelling, for residence

(noun)

Dative, masculine, singular of nivāsārtha

nivāsārtha - purpose of dwelling, for residence

Tatpuruṣa compound: nivāsa (dwelling) + artha (purpose, sake).

Compound type : tatpurusha (nivāsa+artha)

• nivāsa – dwelling, residence, abode
  noun (masculine)
  From root vas 'to dwell' with prefix ni.
  Prefix: ni
  Root: vas (class 1)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine)

यदि (yadi) - if

(indeclinable)

Conjunction, introduces a conditional clause.

युक्तम् (yuktam) - suitable, proper, appropriate, fit

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, fit, proper, suitable, engaged in (yoga)

Past Passive Participle

From root yuj 'to join, to connect'.

Root: yuj (class 7)

भवेत् (bhavet) - it may be, it should be, it would be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood

3rd person singular, optative active. Expresses possibility or desire.

Root: bhū (class 1)

वः (vaḥ) - Here, dative, meaning 'for you'. (to you (plural dative/genitive/accusative))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Shortened enclitic form of the second person plural pronoun.

पृथिवीपते (pṛthivīpate) - O lord of the earth, O king

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king, monarch

Tatpuruṣa compound: pṛthivī (earth) + pati (master, lord).

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – master, lord, husband, owner
  noun (masculine)