महाभारतः mahābhārataḥ - book-3, chapter-37, verse-17

अनिर्जित्य रणे सर्वानेतान्पुरुषसत्तमान् ।
अशक्यो ह्यसहायेन हन्तुं दुर्योधनस्त्वया ॥१७॥

17. anirjitya raṇe sarvānetānpuruṣasattamān ,
aśakyo hyasahāyena hantuṁ duryodhanastvayā.

17. anirjitya raṇe sarvān etān puruṣasattamān
aśakyaḥ hi asahāyena hantuṃ duryodhanaḥ tvayā

17. Indeed, it is impossible for you, unaided, to kill Duryodhana without first conquering all these excellent men in battle.

Words meanings summery:

• अनिर्जित्य (anirjitya) - having not conquered, having not defeated

• रणे (raṇe) - in battle, in combat

• सर्वान् (sarvān) - all, entire

• एतान् (etān) - these

• पुरुषसत्तमान् (puruṣasattamān) - refers to the opposing warriors (excellent men, best among men)

• अशक्यः (aśakyaḥ) - impossible, not capable, not able to be done

• हि (hi) - indeed, surely, for

• असहायेन (asahāyena) - by one without help, by one unaided

• हन्तुं (hantuṁ) - to kill, to strike

• दुर्योधनः (duryodhanaḥ) - The Kaurava prince, antagonist (Duryodhana)

• त्वया (tvayā) - by you

Words meanings and morphology

अनिर्जित्य (anirjitya) - having not conquered, having not defeated

(indeclinable)

Absolutive (gerund)

Formed from 'an' (neg.) + 'nir' (prefix) + root '√ji' (to conquer) with suffix 'Lyap'.

Prefixes: an+nir

Root: √ji (class 1)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

सर्वान् (sarvān) - all, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, entire

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

पुरुषसत्तमान् (puruṣasattamān) - refers to the opposing warriors (excellent men, best among men)

(noun)

Accusative, masculine, plural of puruṣasattama

puruṣasattama - best among men, excellent man

Compound type : tatpurusha (puruṣa+sattama)

• puruṣa – man, person, male
  noun (masculine)
• sattama – best, excellent, most good
  adjective (masculine)
  Superlative degree of 'sant' (good/existent)

अशक्यः (aśakyaḥ) - impossible, not capable, not able to be done

(adjective)

Nominative, masculine, singular of aśakya

aśakya - impossible, not able, not feasible

Gerundive (Potential Passive Participle)

Formed from 'a' (neg.) + root '√śak' (to be able) with suffix 'ya'.

Prefix: a

Root: √śak (class 5)

हि (hi) - indeed, surely, for

(indeclinable)

असहायेन (asahāyena) - by one without help, by one unaided

(adjective)

Instrumental, masculine, singular of asahāya

asahāya - without help, unaided, helpless

Formed from 'a' (neg.) + 'sahāya' (helper, companion).

Compound type : bahuvrīhi (a+sahāya)

• a – not, non-
  indeclinable
  Negative prefix
• sahāya – helper, companion, associate
  noun (masculine)

हन्तुं (hantuṁ) - to kill, to strike

(indeclinable)

Infinitive

Formed from root '√han' (to strike, kill) with suffix 'tumun'.

Root: √han (class 2)

दुर्योधनः (duryodhanaḥ) - The Kaurava prince, antagonist (Duryodhana)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

Lit. 'hard to fight/conquer' (from 'dur' + 'yodhana').

Compound type : karmadhāraya (dur+yodhana)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty or badness
• yodhana – fighting, warrior
  noun (masculine)
  Derived from root √yudh (to fight)
  Root: √yudh (class 4)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)