महाभारतः mahābhārataḥ - book-3, chapter-37, verse-27

गृहाणेमां मया प्रोक्तां सिद्धिं मूर्तिमतीमिव ।
विद्यां प्रतिस्मृतिं नाम प्रपन्नाय ब्रवीमि ते ।
यामवाप्य महाबाहुरर्जुनः साधयिष्यति ॥२७॥

27. gṛhāṇemāṁ mayā proktāṁ siddhiṁ mūrtimatīmiva ,
vidyāṁ pratismṛtiṁ nāma prapannāya bravīmi te ,
yāmavāpya mahābāhurarjunaḥ sādhayiṣyati.

27. gṛhāṇa imām mayā proktām siddhim
mūrtimatīm iva vidyām pratismṛtim
nāma prapannāya bravīmi te yām
avāpya mahābāhuḥ arjunaḥ sādhayiṣyati

27. Accept this teaching (vidyā) named Pratismṛti, which I have revealed, and which is like an embodied accomplishment (siddhi). I impart it to you who have sought refuge. Having obtained it, the mighty-armed Arjuna will achieve his purpose.

Words meanings summery:

• गृहाण (gṛhāṇa) - accept, receive (take, accept, receive)

• इमाम् (imām) - this

• मया (mayā) - by me

• प्रोक्ताम् (proktām) - revealed, declared (spoken, declared)

• सिद्धिम् (siddhim) - accomplishment (siddhi) (perfection, accomplishment, supernatural power (siddhi))

• मूर्तिमतीम् (mūrtimatīm) - embodied (embodied, having a form)

• इव (iva) - as if (as, like, as it were)

• विद्याम् (vidyām) - teaching (vidyā) (knowledge, science, teaching)

• प्रतिस्मृतिम् (pratismṛtim) - Pratismṛti (a specific teaching/mantra) (recollection, counter-memory, a specific kind of knowledge or mantra)

• नाम (nāma) - named (by name, indeed, namely)

• प्रपन्नाय (prapannāya) - to you who have sought refuge (to one who has taken refuge, to one who has approached)

• ब्रवीमि (bravīmi) - I declare (I speak, I tell, I declare)

• ते (te) - to you (to you, for you, your)

• याम् (yām) - which

• अवाप्य (avāpya) - having obtained (having obtained, having reached)

• महाबाहुः (mahābāhuḥ) - the mighty-armed (Arjuna) (mighty-armed, great-armed (epithet of strong heroes, especially Arjuna))

• अर्जुनः (arjunaḥ) - Arjuna

• साधयिष्यति (sādhayiṣyati) - he will achieve (he will accomplish, he will achieve, he will bring about)

Words meanings and morphology

गृहाण (gṛhāṇa) - accept, receive (take, accept, receive)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, here

Note: Refers to vidyām.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of proktām.

प्रोक्ताम् (proktām) - revealed, declared (spoken, declared)

(adjective)

Accusative, feminine, singular of prokta

prokta - spoken, declared, said

Past Passive Participle

from pra + vac

Prefix: pra

Root: vac (class 2)

Note: Qualifies vidyām and siddhim.

सिद्धिम् (siddhim) - accomplishment (siddhi) (perfection, accomplishment, supernatural power (siddhi))

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, supernatural power

Root: sidh (class 4)

Note: Object of comparison.

मूर्तिमतीम् (mūrtimatīm) - embodied (embodied, having a form)

(adjective)

Accusative, feminine, singular of mūrtimat

mūrtimat - embodied, incarnate, having a body or form

suff. matup

Note: Qualifies siddhim.

इव (iva) - as if (as, like, as it were)

(indeclinable)

Note: Particle of comparison.

विद्याम् (vidyām) - teaching (vidyā) (knowledge, science, teaching)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, science, learning, teaching

from vid

Root: vid (class 4)

Note: Object of gṛhāṇa.

प्रतिस्मृतिम् (pratismṛtim) - Pratismṛti (a specific teaching/mantra) (recollection, counter-memory, a specific kind of knowledge or mantra)

(noun)

Accusative, feminine, singular of pratismṛti

pratismṛti - recollection, remembrance, a specific mantra or knowledge

from prati + smṛ

Prefix: prati

Root: smṛ (class 1)

Note: Appositive to vidyām.

नाम (nāma) - named (by name, indeed, namely)

(indeclinable)

Note: Used to specify the name of the vidyā.

प्रपन्नाय (prapannāya) - to you who have sought refuge (to one who has taken refuge, to one who has approached)

(adjective)

Dative, masculine, singular of prapanna

prapanna - approached, taken refuge, resorted to

Past Passive Participle

from pra + pad

Prefix: pra

Root: pad (class 4)

Note: Refers to Yudhiṣṭhira.

ब्रवीमि (bravīmi) - I declare (I speak, I tell, I declare)

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of dative singular.

याम् (yām) - which

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Refers to vidyām.

अवाप्य (avāpya) - having obtained (having obtained, having reached)

(indeclinable)

absolutive

from ava + āp

Prefix: ava

Root: āp (class 5)

महाबाहुः (mahābāhuḥ) - the mighty-armed (Arjuna) (mighty-armed, great-armed (epithet of strong heroes, especially Arjuna))

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Qualifies Arjunaḥ.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna, white, shining

Note: Subject of sādhayiṣyati.

साधयिष्यति (sādhayiṣyati) - he will achieve (he will accomplish, he will achieve, he will bring about)

(verb)

3rd person , singular, active, future (lṛṭ) of sādhay

Causative

from sādh, with caus. suffix -i

Root: sādh (class 5)