महाभारतः mahābhārataḥ - book-3, chapter-37, verse-28

अस्त्रहेतोर्महेन्द्रं च रुद्रं चैवाभिगच्छतु ।
वरुणं च धनेशं च धर्मराजं च पाण्डव ।
शक्तो ह्येष सुरान्द्रष्टुं तपसा विक्रमेण च ॥२८॥

28. astrahetormahendraṁ ca rudraṁ caivābhigacchatu ,
varuṇaṁ ca dhaneśaṁ ca dharmarājaṁ ca pāṇḍava ,
śakto hyeṣa surāndraṣṭuṁ tapasā vikrameṇa ca.

28. astrahetoḥ mahendram ca rudram ca eva
abhigacchatu varuṇam ca dhaneśam ca
dharmarājam ca pāṇḍava śaktaḥ hi
eṣaḥ surān draṣṭum tapasā vikrameṇa ca

28. O Pāṇḍava, for the sake of celestial weapons, let him indeed approach Mahendra, Rudra, Varuṇa, Dhaneśa, and Dharmarāja. For he is certainly capable of seeing the gods through his asceticism (tapas) and valor.

Words meanings summery:

• अस्त्रहेतोः (astrahetoḥ) - for the sake of celestial weapons (for the sake of weapons, on account of weapons)

• महेन्द्रम् (mahendram) - Mahendra (Indra)

• च (ca) - and (and, also)

• रुद्रम् (rudram) - Rudra (Rudra (Shiva))

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• अभिगच्छतु (abhigacchatu) - he should approach (he should approach, let him go to)

• वरुणम् (varuṇam) - Varuṇa (Varuṇa (a Vedic deity, god of water))

• च (ca) - and (and, also)

• धनेशम् (dhaneśam) - Dhaneśa (Kubera) (Dhaneśa (Kubera, god of wealth))

• च (ca) - and (and, also)

• धर्मराजम् (dharmarājam) - Dharmarāja (Yama) (Dharmarāja (Yama, king of justice/dharma))

• च (ca) - and (and, also)

• पाण्डव (pāṇḍava) - O Pāṇḍava (O son of Pāṇḍu, O Pāṇḍava)

• शक्तः (śaktaḥ) - capable (capable, able, strong)

• हि (hi) - for indeed (indeed, for, because)

• एषः (eṣaḥ) - he (Arjuna) (this one, he)

• सुरान् (surān) - the gods (gods, deities)

• द्रष्टुम् (draṣṭum) - to see, to visit

• तपसा (tapasā) - through his asceticism (tapas) (by asceticism (tapas), by penance)

• विक्रमेण (vikrameṇa) - and by valor (by valor, by prowess)

• च (ca) - and (and, also)

Words meanings and morphology

अस्त्रहेतोः (astrahetoḥ) - for the sake of celestial weapons (for the sake of weapons, on account of weapons)

(noun)

Genitive, masculine, singular of astrahetu

astrahetu - cause for weapons, for the sake of weapons

Compound type : tatpuruṣa (astra+hetu)

• astra – weapon, missile
  noun (neuter)
• hetu – cause, reason, motive
  noun (masculine)

Note: Used adverbially for purpose.

महेन्द्रम् (mahendram) - Mahendra (Indra)

(proper noun)

Accusative, masculine, singular of mahendra

mahendra - Great Indra, name of Indra

Compound type : karmadhāraya (mahā+indra)

• mahā – great
  adjective (masculine)
• indra – Indra, chief of the gods
  proper noun (masculine)

Note: Object of abhigacchatu.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

रुद्रम् (rudram) - Rudra (Rudra (Shiva))

(proper noun)

Accusative, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva)

Note: Object of abhigacchatu.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Emphasizing particle.

अभिगच्छतु (abhigacchatu) - he should approach (he should approach, let him go to)

(verb)

3rd person , singular, active, imperative (loṭ) of abhigam

from abhi + gam

Prefix: abhi

Root: gam (class 1)

वरुणम् (varuṇam) - Varuṇa (Varuṇa (a Vedic deity, god of water))

(proper noun)

Accusative, masculine, singular of varuṇa

varuṇa - Varuṇa (a prominent Vedic deity, god of cosmic order, later associated with waters)

Note: Object of abhigacchatu.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

धनेशम् (dhaneśam) - Dhaneśa (Kubera) (Dhaneśa (Kubera, god of wealth))

(proper noun)

Accusative, masculine, singular of dhaneśa

dhaneśa - lord of wealth, Kubera

Compound type : tatpuruṣa (dhana+īśa)

• dhana – wealth, riches
  noun (neuter)
• īśa – lord, master
  noun (masculine)

Note: Object of abhigacchatu.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

धर्मराजम् (dharmarājam) - Dharmarāja (Yama) (Dharmarāja (Yama, king of justice/dharma))

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of dharma, Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Object of abhigacchatu.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

पाण्डव (pāṇḍava) - O Pāṇḍava (O son of Pāṇḍu, O Pāṇḍava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

patronymic from Pāṇḍu

Note: Address to Yudhiṣṭhira.

शक्तः (śaktaḥ) - capable (capable, able, strong)

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, possible

Past Passive Participle

from śak

Root: śak (class 5)

Note: Predicative adjective for eṣaḥ.

हि (hi) - for indeed (indeed, for, because)

(indeclinable)

Note: Emphasizing particle, often introduces a reason.

एषः (eṣaḥ) - he (Arjuna) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to Arjuna.

सुरान् (surān) - the gods (gods, deities)

(noun)

Accusative, masculine, plural of sura

sura - god, deity

Note: Object of draṣṭum.

द्रष्टुम् (draṣṭum) - to see, to visit

(indeclinable)

infinitive

from dṛś

Root: dṛś (class 1)

Note: Used with śaktaḥ.

तपसा (tapasā) - through his asceticism (tapas) (by asceticism (tapas), by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity

Note: Means by which he is able to see.

विक्रमेण (vikrameṇa) - and by valor (by valor, by prowess)

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, prowess, courage

Root: kram (class 1)

Note: Means by which he is able to see.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.