महाभारतः mahābhārataḥ - book-3, chapter-37, verse-34

एवमुक्त्वा प्रपन्नाय शुचये भगवान्प्रभुः ।
प्रोवाच योगतत्त्वज्ञो योगविद्यामनुत्तमाम् ॥३४॥

34. evamuktvā prapannāya śucaye bhagavānprabhuḥ ,
provāca yogatattvajño yogavidyāmanuttamām.

34. evam uktvā prapannāya śucaye bhagavān prabhuḥ
provāca yogatattvajñaḥ yogavidyām anuttamām

34. Having spoken thus, the divine Lord, who was a knower of the truth of yoga (yoga), taught the unsurpassed knowledge of yoga (yoga) to the pure one who had taken refuge in him.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• प्रपन्नाय (prapannāya) - to the one who has surrendered, to the one who has taken refuge

• शुचये (śucaye) - to the pure one, to the clean one

• भगवान् (bhagavān) - the divine, glorious, venerable

• प्रभुः (prabhuḥ) - lord, master, mighty one

• प्रोवाच (provāca) - he spoke, he said (perfect tense)

• योगतत्त्वज्ञः (yogatattvajñaḥ) - the knower of the truth of yoga

• योगविद्याम् (yogavidyām) - the knowledge of yoga (yoga)

• अनुत्तमाम् (anuttamām) - unsurpassed, excellent, peerless

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: vac (class 2)

प्रपन्नाय (prapannāya) - to the one who has surrendered, to the one who has taken refuge

(noun)

Dative, masculine, singular of prapanna

prapanna - surrendered, approached, taken refuge in, resorted to

Past Passive Participle

Derived from root pad with prefix pra.

Prefix: pra

Root: pad (class 4)

शुचये (śucaye) - to the pure one, to the clean one

(noun)

Dative, masculine, singular of śuci

śuci - pure, clean, holy, righteous

Note: Agrees with prapannāya.

भगवान् (bhagavān) - the divine, glorious, venerable

(proper noun)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, venerable, fortunate, illustrious; often refers to God or a revered being.

Possessive adjective from bhaga.

प्रभुः (prabhuḥ) - lord, master, mighty one

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, mighty, powerful

Derived from root bhū with prefix pra.

Prefix: pra

Root: bhū (class 1)

Note: Appositive to bhagavān.

प्रोवाच (provāca) - he spoke, he said (perfect tense)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect active indicative

Perfect tense form of vac with prefix pra.

Prefix: pra

Root: vac (class 2)

योगतत्त्वज्ञः (yogatattvajñaḥ) - the knower of the truth of yoga

(noun)

Nominative, masculine, singular of yogatattvajña

yogatattvajña - knower of the truth/essence of yoga (yoga)

Compound.

Compound type : Tatpurusha (yoga+tattva+jña)

• yoga – union, spiritual discipline, concentration, method
  noun (masculine)
  Derived from root yuj.
  Root: yuj (class 7)
• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Agent noun from jñā.
  Root: jñā (class 9)

Note: Appositive to bhagavān prabhuḥ.

योगविद्याम् (yogavidyām) - the knowledge of yoga (yoga)

(noun)

Accusative, feminine, singular of yogavidyā

yogavidyā - the science of yoga (yoga), knowledge of yoga (yoga)

Compound.

Compound type : Tatpurusha (yoga+vidyā)

• yoga – union, spiritual discipline, concentration, method
  noun (masculine)
  Derived from root yuj.
  Root: yuj (class 7)
• vidyā – knowledge, science, learning
  noun (feminine)
  Derived from root vid.
  Root: vid (class 2)

Note: Object of provāca.

अनुत्तमाम् (anuttamām) - unsurpassed, excellent, peerless

(adjective)

Accusative, feminine, singular of anuttama

anuttama - unsurpassed, unequalled, most excellent

Compound: an + uttame.

Compound type : Bahuvrihi (an+uttama)

• an – not, non-, un-
  indeclinable
• uttama – highest, best, excellent, supreme
  adjective (masculine)
  Superlative of ud or ava.

Note: Agrees with yogavidyām.