महाभारतः
mahābhārataḥ
-
book-3, chapter-37, verse-32
एकत्र चिरवासो हि न प्रीतिजननो भवेत् ।
तापसानां च शान्तानां भवेदुद्वेगकारकः ॥३२॥
तापसानां च शान्तानां भवेदुद्वेगकारकः ॥३२॥
32. ekatra ciravāso hi na prītijanano bhavet ,
tāpasānāṁ ca śāntānāṁ bhavedudvegakārakaḥ.
tāpasānāṁ ca śāntānāṁ bhavedudvegakārakaḥ.
32.
ekatra ciravāsaḥ hi na prītijananaḥ bhavet
tāpasānām ca śāntānām bhavet udvegakārakaḥ
tāpasānām ca śāntānām bhavet udvegakārakaḥ
32.
Indeed, dwelling for a long time in one place would not generate happiness. Moreover, for ascetics (tāpasa) and serene individuals, it would be a cause of disturbance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकत्र (ekatra) - in one place, together
- चिरवासः (ciravāsaḥ) - long residence, prolonged stay
- हि (hi) - indeed, surely, for
- न (na) - not, no
- प्रीतिजननः (prītijananaḥ) - joy-generating, pleasure-causing
- भवेत् (bhavet) - it may be, it should be, it would be
- तापसानाम् (tāpasānām) - of ascetics, for ascetics
- च (ca) - and, also
- शान्तानाम् (śāntānām) - of peaceful ones, for tranquil ones
- भवेत् (bhavet) - it may be, it should be, it would be
- उद्वेगकारकः (udvegakārakaḥ) - causing agitation, creator of distress/anxiety
Words meanings and morphology
एकत्र (ekatra) - in one place, together
(indeclinable)
From eka (one) with the tra suffix, indicating location.
चिरवासः (ciravāsaḥ) - long residence, prolonged stay
(noun)
Nominative, masculine, singular of ciravāsa
ciravāsa - long residence, prolonged dwelling
Tatpuruṣa compound: cira (long) + vāsa (residence).
Compound type : tatpurusha (cira+vāsa)
- cira – long (time), lasting, ancient
adjective - vāsa – dwelling, residence, abode, scent
noun (masculine)
From root vas 'to dwell'.
Root: vas (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
Emphatic or causal particle.
न (na) - not, no
(indeclinable)
Negative particle.
प्रीतिजननः (prītijananaḥ) - joy-generating, pleasure-causing
(adjective)
Nominative, masculine, singular of prītijanana
prītijanana - generating joy, causing pleasure, bringing delight
Tatpuruṣa compound: prīti (joy) + janana (generating/causing).
Compound type : tatpurusha (prīti+janana)
- prīti – joy, pleasure, love, affection
noun (feminine)
From root prī 'to please, love'.
Root: prī (class 9) - janana – generating, causing, producing; a father
adjective (masculine)
Agent noun / adjective from verbal root
From root jan 'to be born, produce'.
Root: jan (class 4)
भवेत् (bhavet) - it may be, it should be, it would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative mood
3rd person singular, optative active. Expresses possibility or desire.
Root: bhū (class 1)
तापसानाम् (tāpasānām) - of ascetics, for ascetics
(noun)
Genitive, masculine, plural of tāpasa
tāpasa - ascetic, hermit, one who performs austerities (tapas)
Derived from tapas (austerity) with an aṇ suffix, meaning 'related to or performing tapas'.
Note: Implies dative sense 'for' in context.
च (ca) - and, also
(indeclinable)
Conjunction.
शान्तानाम् (śāntānām) - of peaceful ones, for tranquil ones
(adjective)
Genitive, masculine, plural of śānta
śānta - peaceful, calm, tranquil, quieted, ceased
Past Passive Participle
From root śam 'to be calm, to cease'.
Root: śam (class 4)
Note: Implies dative sense 'for' in context.
भवेत् (bhavet) - it may be, it should be, it would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative mood
3rd person singular, optative active. Expresses possibility or desire.
Root: bhū (class 1)
उद्वेगकारकः (udvegakārakaḥ) - causing agitation, creator of distress/anxiety
(adjective)
Nominative, masculine, singular of udvegakāraka
udvegakāraka - causing agitation, producing disturbance, causing distress
Tatpuruṣa compound: udvega (agitation) + kāraka (causing).
Compound type : tatpurusha (udvega+kāraka)
- udvega – agitation, alarm, distress, anxiety
noun (masculine)
From root vij 'to tremble, move quickly' with prefix ud.
Prefix: ud
Root: vij (class 6) - kāraka – causing, making, performing; an agent, doer
adjective (masculine)
Agent noun / adjective from verbal root
From root kṛ 'to do, make' with the ṇaka suffix.
Root: kṛ (class 8)