महाभारतः mahābhārataḥ - book-3, chapter-32, verse-5

न धर्मफलमाप्नोति यो धर्मं दोग्धुमिच्छति ।
यश्चैनं शङ्कते कृत्वा नास्तिक्यात्पापचेतनः ॥५॥

5. na dharmaphalamāpnoti yo dharmaṁ dogdhumicchati ,
yaścainaṁ śaṅkate kṛtvā nāstikyātpāpacetanaḥ.

5. na dharmaphalam āpnoti yaḥ dharmam dogdhum icchati
yaḥ ca enam śaṅkate kṛtvā nāstikyāt pāpa-cetanaḥ

5. He who desires to extract benefits from natural law (dharma) does not attain its true fruit. The sinful-minded person who, after performing his duty (dharma), doubts it due to a lack of faith (śraddhā), also does not attain it.

Words meanings summery:

• न (na) - not, no

• धर्मफलम् (dharmaphalam) - the fruit of dharma, result of duty

• आप्नोति (āpnoti) - does not attain (attains, obtains, reaches)

• यः (yaḥ) - who, which

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue, righteousness (dharma))

• दोग्धुम् (dogdhum) - to extract benefits from (to milk, to extract)

• इच्छति (icchati) - desires, wishes

• यः (yaḥ) - who, which

• च (ca) - and, also

• एनम् (enam) - it (referring to dharmam) (him, this (masculine accusative singular))

• शङ्कते (śaṅkate) - doubts (its efficacy or purpose) (doubts, suspects, fears)

• कृत्वा (kṛtvā) - having done, having performed

• नास्तिक्यात् (nāstikyāt) - due to a lack of faith (śraddhā) (from atheism, from lack of faith (śraddhā))

• पाप-चेतनः (pāpa-cetanaḥ) - one whose mind is sinful, sinful-minded

Words meanings and morphology

न (na) - not, no

(indeclinable)

धर्मफलम् (dharmaphalam) - the fruit of dharma, result of duty

(noun)

Accusative, neuter, singular of dharmaphala

dharmaphala - fruit/result of natural law (dharma)

Compound type : tatpuruṣa (dharma+phala)

• dharma – natural law, duty (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)

Note: Object of āpnoti.

आप्नोति (āpnoti) - does not attain (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of āp

Root: āp (class 5)

Note: Verb for yaḥ.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that, who

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue, righteousness (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness (dharma)

Root: dhṛ (class 1)

Note: Object of dogdhum.

दोग्धुम् (dogdhum) - to extract benefits from (to milk, to extract)

(verb)

active

Infinitive

From root duh (to milk) + tumun.

Root: duh (class 2)

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

From root iṣ (root class 6th).

Root: iṣ (class 6)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that, who

Note: Corresponds to the unstated saḥ (he) in the main clause.

च (ca) - and, also

(indeclinable)

एनम् (enam) - it (referring to dharmam) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

शङ्कते (śaṅkate) - doubts (its efficacy or purpose) (doubts, suspects, fears)

(verb)

3rd person , singular, middle, present (laṭ) of śaṅk

Root: śaṅk (class 1)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (gerund)

From root kṛ (to do) + ktvā.

Root: kṛ (class 8)

Note: Denotes prior action.

नास्तिक्यात् (nāstikyāt) - due to a lack of faith (śraddhā) (from atheism, from lack of faith (śraddhā))

(noun)

Ablative, neuter, singular of nāstikya

nāstikya - atheism, unbelief, skepticism, lack of faith (śraddhā)

From nāstika + ya (abstract suffix). nāstika = na + asti + ka (one who says 'there is not').

पाप-चेतनः (pāpa-cetanaḥ) - one whose mind is sinful, sinful-minded

(adjective)

Nominative, masculine, singular of pāpa-cetana

pāpa-cetana - sinful-minded, having a wicked mind

Compound type : bahuvrīhi (pāpa+cetana)

• pāpa – sin, evil, wicked
  noun/adjective (neuter)
• cetana – mind, consciousness, intelligent
  noun/adjective (masculine)
  Root: cit (class 1)

Note: Agrees with yaḥ.