महाभारतः
mahābhārataḥ
-
book-3, chapter-32, verse-8
वेदाध्यायी धर्मपरः कुले जातो यशस्विनि ।
स्थविरेषु स योक्तव्यो राजभिर्धर्मचारिभिः ॥८॥
स्थविरेषु स योक्तव्यो राजभिर्धर्मचारिभिः ॥८॥
8. vedādhyāyī dharmaparaḥ kule jāto yaśasvini ,
sthavireṣu sa yoktavyo rājabhirdharmacāribhiḥ.
sthavireṣu sa yoktavyo rājabhirdharmacāribhiḥ.
8.
vedādhyāyī dharmaparaḥ kule jātaḥ yaśasvini |
sthavireṣu sa yoktavyaḥ rājabhiḥ dharmacāribhiḥ
sthavireṣu sa yoktavyaḥ rājabhiḥ dharmacāribhiḥ
8.
One who studies the Veda, is devoted to natural law (dharma), and is born in a famous family, should be appointed by righteous kings among the elders.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदाध्यायी (vedādhyāyī) - one who studies the Veda
- धर्मपरः (dharmaparaḥ) - devoted to natural law (dharma) (devoted to natural law, intent on righteousness)
- कुले (kule) - in a family, in a lineage
- जातः (jātaḥ) - born (into a family) (born, produced, arisen)
- यशस्विनि (yaśasvini) - in a famous or glorious (family) (in a famous, glorious, or honorable (family))
- स्थविरेषु (sthavireṣu) - among the elders (among the old, among the elders)
- स (sa) - he, that person (referring to the subject of the previous descriptions) (that, he)
- योक्तव्यः (yoktavyaḥ) - should be appointed or employed (to be appointed, to be employed, to be harnessed)
- राजभिः (rājabhiḥ) - by kings (by kings, by rulers)
- धर्मचारिभिः (dharmacāribhiḥ) - by righteous (kings), by those who practice natural law (dharma) (by those who practice natural law, by righteous people)
Words meanings and morphology
वेदाध्यायी (vedādhyāyī) - one who studies the Veda
(noun)
Nominative, masculine, singular of vedādhyāyin
vedādhyāyin - one who studies the Veda
Compound type : tatpurusha (veda+adhyāyin)
- veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2) - adhyāyin – student, one who studies
adjective (masculine)
Agent noun
Derived from root i with prefix adhi
Prefix: adhi
Root: i (class 2)
धर्मपरः (dharmaparaḥ) - devoted to natural law (dharma) (devoted to natural law, intent on righteousness)
(adjective)
Nominative, masculine, singular of dharmapara
dharmapara - devoted to dharma, intent on righteousness, having dharma as the highest goal
Compound type : tatpurusha (dharma+para)
- dharma – natural law, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - para – chief, principal, devoted to, intent on
adjective (masculine)
कुले (kule) - in a family, in a lineage
(noun)
Locative, neuter, singular of kula
kula - family, lineage, race, clan, noble family
जातः (jātaḥ) - born (into a family) (born, produced, arisen)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
Derived from root jan
Root: jan (class 4)
यशस्विनि (yaśasvini) - in a famous or glorious (family) (in a famous, glorious, or honorable (family))
(adjective)
Locative, neuter, singular of yaśasvin
yaśasvin - famous, glorious, renowned, honorable
स्थविरेषु (sthavireṣu) - among the elders (among the old, among the elders)
(noun)
Locative, masculine, plural of sthavira
sthavira - old, aged, an elder
Root: sthā (class 1)
स (sa) - he, that person (referring to the subject of the previous descriptions) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
योक्तव्यः (yoktavyaḥ) - should be appointed or employed (to be appointed, to be employed, to be harnessed)
(adjective)
Nominative, masculine, singular of yoktavya
yoktavya - to be joined, to be yoked, to be appointed, to be employed
Gerundive
Derived from root yuj
Root: yuj (class 7)
राजभिः (rājabhiḥ) - by kings (by kings, by rulers)
(noun)
Instrumental, masculine, plural of rājan
rājan - king, ruler, sovereign
Root: rāj (class 1)
धर्मचारिभिः (dharmacāribhiḥ) - by righteous (kings), by those who practice natural law (dharma) (by those who practice natural law, by righteous people)
(adjective)
Instrumental, masculine, plural of dharmacārin
dharmacārin - practicing dharma, righteous, virtuous
Compound type : tatpurusha (dharma+cārin)
- dharma – natural law, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - cārin – moving, going, practicing, performing
adjective (masculine)
Agent noun
Derived from root car
Root: car (class 1)
Note: Agrees with 'rājabhiḥ'