महाभारतः mahābhārataḥ - book-3, chapter-32, verse-19

यस्तु नित्यं कृतमतिर्धर्ममेवाभिपद्यते ।
अशङ्कमानः कल्याणि सोऽमुत्रानन्त्यमश्नुते ॥१९॥

19. yastu nityaṁ kṛtamatirdharmamevābhipadyate ,
aśaṅkamānaḥ kalyāṇi so'mutrānantyamaśnute.

19. yaḥ tu nityam kṛtamatiḥ dharmam eva abhipadyate
aśaṅkamānaḥ kalyāṇi saḥ amutra ānantyam aśnute

19. But he who is constantly determined to adhere only to the natural law (dharma), O auspicious one, attains endlessness (ānantya) hereafter without any doubt.

Words meanings summery:

• यः (yaḥ) - who, which, he who

• तु (tu) - but, indeed, on the other hand

• नित्यम् (nityam) - always, constantly, perpetually

• कृतमतिः (kṛtamatiḥ) - one whose mind is made up, determined, resolute

• धर्मम् (dharmam) - the natural law (dharma), righteousness, duty

• एव (eva) - only, just, indeed, precisely

• अभिपद्यते (abhipadyate) - approaches, attains, resorts to

• अशङ्कमानः (aśaṅkamānaḥ) - not doubting, without hesitation

• कल्याणि (kalyāṇi) - O auspicious one, O benevolent one

• सः (saḥ) - he

• अमुत्र (amutra) - in the other world, hereafter

• आनन्त्यम् (ānantyam) - endlessness, infinity, immortality

• अश्नुते (aśnute) - obtains, attains, enjoys

Words meanings and morphology

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

तु (tu) - but, indeed, on the other hand

(indeclinable)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

कृतमतिः (kṛtamatiḥ) - one whose mind is made up, determined, resolute

(adjective)

Nominative, masculine, singular of kṛtamati

kṛtamati - resolved, determined, one who has made up his mind

Compound type : bahuvrīhi (kṛta+mati)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)
• mati – mind, intellect, thought, intention
  noun (feminine)

धर्मम् (dharmam) - the natural law (dharma), righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution

Root: dhṛ (class 1)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अभिपद्यते (abhipadyate) - approaches, attains, resorts to

(verb)

3rd person , singular, middle, present (laṭ) of abhipad

present tense, third person singular, middle voice

Prefix: abhi

Root: pad (class 4)

अशङ्कमानः (aśaṅkamānaḥ) - not doubting, without hesitation

(adjective)

Nominative, masculine, singular of aśaṅkamāna

aśaṅkamāna - not doubting, fearless, confident

Present Middle Participle

negative particle 'a' + present middle participle of root śaṅk (to doubt)

Root: śaṅk (class 1)

Note: Qualifies the subject 'yaḥ'.

कल्याणि (kalyāṇi) - O auspicious one, O benevolent one

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, benevolent, good, excellent (feminine)

feminine form of kalyāṇa

Note: Used as a vocative address.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

Note: Refers to the afterlife.

आनन्त्यम् (ānantyam) - endlessness, infinity, immortality

(noun)

Accusative, neuter, singular of ānantya

ānantya - endlessness, infinity, immortality

from ananta (endless)

Note: Object of 'aśnute'.

अश्नुते (aśnute) - obtains, attains, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

present tense, third person singular, middle voice

Root: aś (class 5)