महाभारतः mahābhārataḥ - book-3, chapter-32, verse-34

नैतानि वेद यः कश्चिन्मुह्यन्त्यत्र प्रजा इमाः ।
रक्ष्याण्येतानि देवानां गूढमाया हि देवताः ॥३४॥

34. naitāni veda yaḥ kaścinmuhyantyatra prajā imāḥ ,
rakṣyāṇyetāni devānāṁ gūḍhamāyā hi devatāḥ.

34. na etāni veda yaḥ kaścit muhyanti atra prajāḥ
imāḥ rakṣyāṇi etāni devānām gūḍha-māyā hi devatāḥ

34. Whoever does not know these [secrets], these beings here become bewildered. These [secrets] are to be protected by the gods, for the deities indeed possess hidden power (māyā).

Words meanings summery:

• न (na) - not, no

• एतानि (etāni) - Refers to the 'divine secrets' mentioned in the previous verse (these)

• वेद (veda) - knows, understands

• यः (yaḥ) - Introducing a relative clause (who, whoever, which)

• कश्चित् (kaścit) - Emphasizes the indefinite 'whoever' (anyone, someone, whoever)

• मुह्यन्ति (muhyanti) - become bewildered, are deluded, are confused

• अत्र (atra) - Implies 'in this world' or 'in this context' (here, in this place, in this matter)

• प्रजाः (prajāḥ) - Living beings, people (creatures, beings, progeny, subjects, people)

• इमाः (imāḥ) - Refers to the `prajāḥ` (these (feminine plural))

• रक्ष्याणि (rakṣyāṇi) - Must be protected (to be protected, worthy of protection, protective)

• एतानि (etāni) - Refers to the 'divine secrets' (these)

• देवानाम् (devānām) - of the gods, by the gods

• गूढ-माया (gūḍha-māyā) - The deities whose power/illusion is concealed (having hidden power (māyā), possessing concealed illusion)

• हि (hi) - Introduces the reason for the previous statement (indeed, surely, for, because)

• देवताः (devatāḥ) - deities, gods

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates `veda`.

एतानि (etāni) - Refers to the 'divine secrets' mentioned in the previous verse (these)

(pronoun)

Accusative, neuter, plural of etad

etad - this, these (near to the speaker)

Demonstrative pronoun.

Note: Object of `veda`.

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present indicative (liṭ) of vid

Perfect active (irregular, often used as present)

Irregular perfect form, functioning as present indicative.

Root: vid (class 2)

यः (yaḥ) - Introducing a relative clause (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

Relative pronoun.

Note: Subject of `veda`.

कश्चित् (kaścit) - Emphasizes the indefinite 'whoever' (anyone, someone, whoever)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain, whoever

From interrogative `kim` + particle `cit`.

Note: Reinforces `yaḥ`.

मुह्यन्ति (muhyanti) - become bewildered, are deluded, are confused

(verb)

3rd person , plural, active, present indicative (laṭ) of muh

Present active indicative

Root: muh (class 4)

अत्र (atra) - Implies 'in this world' or 'in this context' (here, in this place, in this matter)

(indeclinable)

Formed from demonstrative base `a` + suffix `tra`.

प्रजाः (prajāḥ) - Living beings, people (creatures, beings, progeny, subjects, people)

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creatures, people, subjects, human beings

From `pra` + root `jan` (to be born).

Prefix: pra

Root: jan (class 4)

Note: Subject of `muhyanti`.

इमाः (imāḥ) - Refers to the `prajāḥ` (these (feminine plural))

(pronoun)

Nominative, feminine, plural of idam

idam - this, these (very near to the speaker)

Demonstrative pronoun.

Note: Adjective modifying `prajāḥ`.

रक्ष्याणि (rakṣyāṇi) - Must be protected (to be protected, worthy of protection, protective)

(adjective)

Nominative, neuter, plural of rakṣya

rakṣya - to be protected, to be guarded, worthy of protection

Gerundive (Potential Passive Participle)

From root `rakṣ` (to protect) + suffix `ya`.

Root: rakṣ (class 1)

Note: Predicate adjective for `etāni`.

एतानि (etāni) - Refers to the 'divine secrets' (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these (near to the speaker)

Demonstrative pronoun.

Note: Subject of the implied verb 'are'.

देवानाम् (devānām) - of the gods, by the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine

From root `div` (to shine).

Root: div (class 4)

Note: Agent in the passive construction (implied by 'rakṣyāṇi'), or simply 'belonging to the gods'.

गूढ-माया (gūḍha-māyā) - The deities whose power/illusion is concealed (having hidden power (māyā), possessing concealed illusion)

(adjective)

Nominative, feminine, plural of gūḍha-māyā

gūḍha-māyā - having hidden illusion/power, having a concealed magical power (māyā)

Bahuvrīhi compound ('whose māyā is hidden').

Compound type : bahuvrīhi (gūḍha+māyā)

• gūḍha – hidden, concealed, secret
  adjective
  Past Passive Participle
  Past passive participle of root `guh` (to hide).
  Root: guh (class 1)
• māyā – illusion, magical power, artifice, creative power (māyā)
  noun (feminine)

Note: Modifies `devatāḥ`.

हि (hi) - Introduces the reason for the previous statement (indeed, surely, for, because)

(indeclinable)

देवताः (devatāḥ) - deities, gods

(noun)

Nominative, feminine, plural of devatā

devatā - divinity, deity, god, divine nature

From `deva` (god) + `tā` suffix (abstract feminine noun).

Note: Subject of the implied verb 'are'.