महाभारतः mahābhārataḥ - book-3, chapter-32, verse-14

अतो नार्हसि कल्याणि धातारं धर्ममेव च ।
रजोमूढेन मनसा क्षेप्तुं शङ्कितुमेव च ॥१४॥

14. ato nārhasi kalyāṇi dhātāraṁ dharmameva ca ,
rajomūḍhena manasā kṣeptuṁ śaṅkitumeva ca.

14. ataḥ na arhasi kalyāṇi dhātāram dharmam eva
ca rajomūḍhena manasā kṣeptum śaṅkitum eva ca

14. Therefore, O auspicious one, you should not, with a mind bewildered by the quality of passion (rajas), scorn or even doubt the Creator (Dhātṛ) and the natural law (dharma) itself.

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• न (na) - not, no

• अर्हसि (arhasi) - you are able, you ought, you deserve

• कल्याणि (kalyāṇi) - Address to a female interlocutor. (O auspicious one, O blessed one, O beautiful one)

• धातारम् (dhātāram) - Refers to the divine creator, often Brahma or a cosmic principle. (the creator, the supporter)

• धर्मम् (dharmam) - natural law, intrinsic nature, duty

• एव (eva) - indeed, certainly

• च (ca) - and

• रजोमूढेन (rajomūḍhena) - Describes the mind's state. rajas is one of the three guṇas. (by the one deluded by rajas, by the one bewildered by passion)

• मनसा (manasā) - by the mind, with the mind

• क्षेप्तुम् (kṣeptum) - to throw, to scorn, to blame, to revile

• शङ्कितुम् (śaṅkitum) - to doubt, to suspect, to fear

• एव (eva) - indeed, certainly, even

• च (ca) - and

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Adverbial.

न (na) - not, no

(indeclinable)

Negative particle.

अर्हसि (arhasi) - you are able, you ought, you deserve

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Present indicative

From root arh, 1st class.

Root: arh (class 1)

कल्याणि (kalyāṇi) - Address to a female interlocutor. (O auspicious one, O blessed one, O beautiful one)

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, beautiful, excellent, blessed, good fortune

Feminine form of kalyāṇa.

धातारम् (dhātāram) - Refers to the divine creator, often Brahma or a cosmic principle. (the creator, the supporter)

(noun)

Accusative, masculine, singular of dhātṛ

dhātṛ - creator, founder, sustainer, supporter, arranger

Agent noun

From root dhā (to place, create, sustain) with tṛ suffix.

Root: dhā (class 3)

Note: Object of kṣeptum and śaṅkitum.

धर्मम् (dharmam) - natural law, intrinsic nature, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, intrinsic nature, virtue, constitution

Root: dhṛ (class 1)

Note: Object of kṣeptum and śaṅkitum.

एव (eva) - indeed, certainly

(indeclinable)

च (ca) - and

(indeclinable)

रजोमूढेन (rajomūḍhena) - Describes the mind's state. rajas is one of the three guṇas. (by the one deluded by rajas, by the one bewildered by passion)

(adjective)

Instrumental, neuter, singular of rajomūḍha

rajomūḍha - deluded by the quality of passion (rajas), bewildered by rajas

Compound. rajas (passion, activity) + mūḍha (deluded, bewildered).

Compound type : tatpurusha (rajas+mūḍha)

• rajas – passion, activity, dust, menstruation, one of the three guṇas
  noun (neuter)
  Root: raj (class 1)
• mūḍha – deluded, bewildered, foolish, ignorant
  adjective (masculine)
  Past Passive Participle
  From root muh (to be bewildered, confused).
  Root: muh (class 4)

Note: Modifies manasā.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, understanding, conscience

From root man (to think).

Root: man (class 4)

Note: Instrument of action (scorn/doubt).

क्षेप्तुम् (kṣeptum) - to throw, to scorn, to blame, to revile

(verb)

active, infinitive of kṣip

Infinitive

Infinitive form from root kṣip.

Root: kṣip (class 6)

शङ्कितुम् (śaṅkitum) - to doubt, to suspect, to fear

(verb)

active, infinitive of śaṅk

Infinitive

Infinitive form from root śaṅk.

Root: śaṅk (class 1)

एव (eva) - indeed, certainly, even

(indeclinable)

च (ca) - and

(indeclinable)