महाभारतः mahābhārataḥ - book-3, chapter-32, verse-2

नाहं धर्मफलान्वेषी राजपुत्रि चराम्युत ।
ददामि देयमित्येव यजे यष्टव्यमित्युत ॥२॥

2. nāhaṁ dharmaphalānveṣī rājaputri carāmyuta ,
dadāmi deyamityeva yaje yaṣṭavyamityuta.

2. na aham dharmaphalānveṣī rājaputri carāmi uta
| dadāmi deyam iti eva yaje yaṣṭavyam iti uta

2. rājaputri aham dharmaphalānveṣī na uta carāmi
deyam iti eva dadāmi uta yaṣṭavyam iti yaje

2. O princess, I do not perform actions (karma) seeking the fruits of natural law (dharma). I give simply because it is proper to give, and I perform Vedic rituals (yajña) because they are proper to be performed.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• धर्मफलान्वेषी (dharmaphalānveṣī) - one who seeks the fruits of natural law or righteous action

• राजपुत्रि (rājaputri) - O princess

• चरामि (carāmi) - I move, I act, I perform

• उत (uta) - and, also, indeed

• ददामि (dadāmi) - I give

• देयम् (deyam) - what is proper to give (what is to be given, a gift, duty of giving)

• इति (iti) - thinking thus, with the thought that (thus, in this manner, marking direct speech or thought)

• एव (eva) - just, only, indeed, alone

• यजे (yaje) - I perform a Vedic ritual (yajña) (I worship, I sacrifice, I perform a Vedic ritual)

• यष्टव्यम् (yaṣṭavyam) - what is proper to be performed as a Vedic ritual (yajña) (what is to be sacrificed, what is to be worshipped, what is proper to perform as a Vedic ritual)

• इति (iti) - thinking thus, with the thought that (thus, in this manner, marking direct speech or thought)

• उत (uta) - and, also, indeed

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

धर्मफलान्वेषी (dharmaphalānveṣī) - one who seeks the fruits of natural law or righteous action

(noun)

Nominative, masculine, singular of dharmaphalānveṣin

dharmaphalānveṣin - one who seeks the fruits of dharma

Compound type : tatpuruṣa (dharma+phala+anveṣin)

• dharma – natural law, constitution, intrinsic nature, righteous conduct
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• anveṣin – seeker, investigator
  noun (masculine)
  Derived from an-veṣ (to search).
  Prefix: anu
  Root: viṣ (class 6)

Note: The word form itself is anveṣī (masculine, singular, nominative of anveṣin).

राजपुत्रि (rājaputri) - O princess

(noun)

Vocative, feminine, singular of rājaputrī

rājaputrī - princess, daughter of a king

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+putrī)

• rājan – king, ruler
  noun (masculine)
• putrī – daughter
  noun (feminine)

Note: The vocative singular of feminine nouns ending in long ī (e.g., devī) is usually in short i (e.g., devi).

चरामि (carāmi) - I move, I act, I perform

(verb)

1st person , singular, active, present (laṭ) of car

Root: car (class 1)

उत (uta) - and, also, indeed

(indeclinable)

Note: Used here for emphasis.

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (laṭ) of dā

Reduplicated verb, 3rd class.

Root: dā (class 3)

देयम् (deyam) - what is proper to give (what is to be given, a gift, duty of giving)

(adjective)

neuter, singular of deya

deya - to be given, due, proper to give, a gift

Gerundive/Future Passive Participle

Derived from root dā (to give) + -ya suffix.

Root: dā (class 3)

Note: Used here as a noun ("the thing to be given").

इति (iti) - thinking thus, with the thought that (thus, in this manner, marking direct speech or thought)

(indeclinable)

एव (eva) - just, only, indeed, alone

(indeclinable)

Note: Emphasizes the preceding word.

यजे (yaje) - I perform a Vedic ritual (yajña) (I worship, I sacrifice, I perform a Vedic ritual)

(verb)

1st person , singular, middle, present (laṭ) of yaj

Root: yaj (class 1)

Note: The middle voice (ātmanepada) is often used for actions done for oneself or whose fruit accrues to the agent.

यष्टव्यम् (yaṣṭavyam) - what is proper to be performed as a Vedic ritual (yajña) (what is to be sacrificed, what is to be worshipped, what is proper to perform as a Vedic ritual)

(adjective)

neuter, singular of yaṣṭavya

yaṣṭavya - to be worshipped, to be sacrificed, proper to perform a Vedic ritual

Gerundive/Future Passive Participle

Derived from root yaj (to worship) + -tavya suffix.

Root: yaj (class 1)

Note: Used here as a noun ("the thing to be ritualized").

इति (iti) - thinking thus, with the thought that (thus, in this manner, marking direct speech or thought)

(indeclinable)

उत (uta) - and, also, indeed

(indeclinable)

Note: Used here for emphasis.