महाभारतः
mahābhārataḥ
-
book-3, chapter-32, verse-25
तपश्च ब्रह्मचर्यं च यज्ञः स्वाध्याय एव च ।
दानमार्जवमेतानि यदि स्युरफलानि वै ॥२५॥
दानमार्जवमेतानि यदि स्युरफलानि वै ॥२५॥
25. tapaśca brahmacaryaṁ ca yajñaḥ svādhyāya eva ca ,
dānamārjavametāni yadi syuraphalāni vai.
dānamārjavametāni yadi syuraphalāni vai.
25.
tapaḥ ca brahmacaryam ca yajñaḥ svādhyāyaḥ eva
ca | dānam ārjavam etāni yadi syuḥ aphalāni vai
ca | dānam ārjavam etāni yadi syuḥ aphalāni vai
25.
tapaḥ ca brahmacaryam ca yajñaḥ ca svādhyāyaḥ
eva ca dānam ārjavam etāni yadi vai aphalāni syuḥ
eva ca dānam ārjavam etāni yadi vai aphalāni syuḥ
25.
What if these — austerity (tapas), celibacy (brahmacarya), the performance of Vedic rituals (yajña), self-study of scriptures (svādhyāya), charity (dāna), and straightforwardness (ārjavam) — were to be fruitless?
Words meanings summery:
(Scroll down for elaborated words morphology)
- तपः (tapaḥ) - austerity, penance, heat
- च (ca) - and, also
- ब्रह्मचर्यम् (brahmacaryam) - celibacy, studenthood, spiritual conduct
- च (ca) - and, also
- यज्ञः (yajñaḥ) - Vedic ritual, sacrifice
- स्वाध्यायः (svādhyāyaḥ) - self-study of scriptures (self-study, recitation of sacred texts)
- एव (eva) - just, only, indeed, alone
- च (ca) - and, also
- दानम् (dānam) - charity, giving, donation
- आर्जवम् (ārjavam) - straightforwardness, sincerity, honesty
- एतानि (etāni) - these
- यदि (yadi) - if, in case that
- स्युः (syuḥ) - they were to be (they may be, they should be, they were)
- अफलानि (aphalāni) - fruitless, without result
- वै (vai) - indeed, certainly, surely
Words meanings and morphology
तपः (tapaḥ) - austerity, penance, heat
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor
Root: tap (class 1)
च (ca) - and, also
(indeclinable)
Note: Connects items in a list.
ब्रह्मचर्यम् (brahmacaryam) - celibacy, studenthood, spiritual conduct
(noun)
Nominative, neuter, singular of brahmacarya
brahmacarya - celibacy, religious student life, spiritual conduct
Compound type : tatpuruṣa (brahman+carya)
- brahman – Veda, sacred knowledge, the Absolute Reality
noun (neuter)
Root: bṛh (class 1) - carya – conduct, practice, observance
noun (neuter)
Derived from root car (to move, to act).
Root: car (class 1)
च (ca) - and, also
(indeclinable)
Note: Connects items in a list.
यज्ञः (yajñaḥ) - Vedic ritual, sacrifice
(noun)
Nominative, masculine, singular of yajña
yajña - Vedic ritual, sacrifice, worship
Derived from root yaj (to worship, sacrifice).
Root: yaj (class 1)
स्वाध्यायः (svādhyāyaḥ) - self-study of scriptures (self-study, recitation of sacred texts)
(noun)
Nominative, masculine, singular of svādhyāya
svādhyāya - self-study, study of the Vedas, recitation of scriptures
Compound of sva (self) and adhyāya (study).
Compound type : tatpuruṣa (sva+adhyāya)
- sva – self, own
pronoun (masculine) - adhyāya – study, reading, lesson, chapter
noun (masculine)
From adhi + i (to go, to learn).
Prefix: adhi
Root: i (class 2)
एव (eva) - just, only, indeed, alone
(indeclinable)
Note: Emphasizes the preceding word.
च (ca) - and, also
(indeclinable)
Note: Connects items in a list.
दानम् (dānam) - charity, giving, donation
(noun)
Nominative, neuter, singular of dāna
dāna - charity, giving, donation, gift
Derived from root dā (to give).
Root: dā (class 3)
आर्जवम् (ārjavam) - straightforwardness, sincerity, honesty
(noun)
Nominative, neuter, singular of ārjava
ārjava - straightforwardness, sincerity, uprightness, honesty
Derived from ṛju (straight).
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etad
etad - this, these
Note: Refers to the preceding list of virtues.
यदि (yadi) - if, in case that
(indeclinable)
Note: Introduces a conditional clause.
स्युः (syuḥ) - they were to be (they may be, they should be, they were)
(verb)
3rd person , plural, active, optative (vidhiliṅ) of as
Root: as (class 2)
Note: Used to express a potential or hypothetical situation.
अफलानि (aphalāni) - fruitless, without result
(adjective)
Nominative, neuter, plural of aphala
aphala - fruitless, without result, ineffective
Negative compound with 'a-' prefix.
Compound type : nañ-bahuvrīhi (a+phala)
- a – not, non-
indeclinable - phala – fruit, result, consequence
noun (neuter)
Note: Agrees with etāni.
वै (vai) - indeed, certainly, surely
(indeclinable)