महाभारतः mahābhārataḥ - book-3, chapter-32, verse-38

तस्मात्ते संशयः कृष्णे नीहार इव नश्यतु ।
व्यवस्य सर्वमस्तीति नास्तिक्यं भावमुत्सृज ॥३८॥

38. tasmātte saṁśayaḥ kṛṣṇe nīhāra iva naśyatu ,
vyavasya sarvamastīti nāstikyaṁ bhāvamutsṛja.

38. tasmāt te saṃśayaḥ kṛṣṇe nīhāraḥ iva naśyatu
vyavasya sarvam asti iti nāstikyam bhāvam utsṛja

38. Therefore, let your doubt concerning what is unclear vanish like fog. Resolve that all things truly exist and abandon any attitude of disbelief.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• ते (te) - your, by you (singular)

• संशयः (saṁśayaḥ) - doubt, uncertainty

• कृष्णे (kṛṣṇe) - concerning what is unclear/obscure (in the dark, concerning what is obscure, in darkness)

• नीहारः (nīhāraḥ) - fog, mist, dew

• इव (iva) - like, as, as if

• नश्यतु (naśyatu) - let it perish, let it disappear

• व्यवस्य (vyavasya) - having determined, having resolved, having understood

• सर्वम् (sarvam) - all things (all, everything)

• अस्ति (asti) - is, exists

• इति (iti) - Used as a quotation marker. (thus, so, that)

• नास्तिक्यम् (nāstikyam) - disbelief, atheism, nihilism

• भावम् (bhāvam) - attitude (attitude, state, feeling, existence)

• उत्सृज (utsṛja) - abandon, cast off, give up

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Ablative singular of 'tad'.

Note: Functions as an adverb 'therefore'.

ते (te) - your, by you (singular)

(pronoun)

Genitive, singular of tvad

tvad - you, your

Genitive/Dative singular of 'yūṣmad' (you).

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, perplexity, hesitation

From 'śi' (to lie) with 'sam' prefix

Prefix: sam

Root: śi (class 2)

Note: Subject of 'naśyatu'.

कृष्णे (kṛṣṇe) - concerning what is unclear/obscure (in the dark, concerning what is obscure, in darkness)

(adjective)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black, obscure, unknown; also a proper noun (Krishna)

Root: kṛṣ

Note: Can also be feminine locative of 'kṛṣṇā' (darkness/night).

नीहारः (nīhāraḥ) - fog, mist, dew

(noun)

Nominative, masculine, singular of nīhāra

nīhāra - fog, mist, dew, hoarfrost

From root 'hṛ' (to carry) with 'ni' prefix

Prefix: ni

Root: hṛ (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

नश्यतु (naśyatu) - let it perish, let it disappear

(verb)

3rd person , singular, active, imperative (loṭ) of naś

Imperative mood

Root 'naś', class 4, imperative third person singular

Root: naś (class 4)

व्यवस्य (vyavasya) - having determined, having resolved, having understood

(indeclinable)

Absolutive (Gerund)

From root 'so' (to bind) with prefixes 'vi' and 'ava'

Prefixes: vi+ava

Root: so (class 4)

Note: Absolutive verb, indicating an action completed before the main verb 'utsṛja'.

सर्वम् (sarvam) - all things (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative, but here acts as subject of inner clause.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

Root 'as', class 2

Root: as (class 2)

इति (iti) - Used as a quotation marker. (thus, so, that)

(indeclinable)

नास्तिक्यम् (nāstikyam) - disbelief, atheism, nihilism

(noun)

Accusative, neuter, singular of nāstikya

nāstikya - disbelief, atheism, nihilism, doctrine of non-existence

Abstract noun formed from 'nāstika' (a disbeliever). 'nāstika' is derived from 'na asti iti' (who says 'it is not').

Note: Object of 'utsṛja'.

भावम् (bhāvam) - attitude (attitude, state, feeling, existence)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, nature, disposition, feeling, attitude, existence, being

From root 'bhū' (to be, become)

Root: bhū (class 1)

Note: Object of 'utsṛja'.

उत्सृज (utsṛja) - abandon, cast off, give up

(verb)

2nd person , singular, active, imperative (loṭ) of sṛj

Imperative mood

Root 'sṛj' (class 6), with prefix 'ut', imperative second person singular

Prefix: ut

Root: sṛj (class 6)