महाभारतः mahābhārataḥ - book-3, chapter-32, verse-6

अतिवादान्मदाच्चैव मा धर्ममतिशङ्किथाः ।
धर्मातिशङ्की पुरुषस्तिर्यग्गतिपरायणः ॥६॥

6. ativādānmadāccaiva mā dharmamatiśaṅkithāḥ ,
dharmātiśaṅkī puruṣastiryaggatiparāyaṇaḥ.

6. ativādāt madāt ca eva mā dharmam atiśaṅkithāḥ
dharmātiśaṅkī puruṣaḥ tiryaggati-parāyaṇaḥ

6. Due to excessive speech and arrogance, do not excessively doubt natural law (dharma). A person who greatly doubts natural law (dharma) is indeed destined for an animal birth.

Words meanings summery:

• अतिवादात् (ativādāt) - from excessive speech (from excessive speech, from abuse)

• मदात् (madāt) - from arrogance (from intoxication, from arrogance, from pride)

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• मा (mā) - not, do not

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue, righteousness (dharma))

• अतिशङ्किथाः (atiśaṅkithāḥ) - do not excessively doubt (do not excessively doubt/suspect)

• धर्मातिशङ्की (dharmātiśaṅkī) - one who greatly doubts natural law (dharma) (one who excessively doubts dharma)

• पुरुषः (puruṣaḥ) - a person, a man

• तिर्यग्गति-परायणः (tiryaggati-parāyaṇaḥ) - destined for an animal birth (one whose ultimate goal is animal birth, destined for animal existence)

Words meanings and morphology

अतिवादात् (ativādāt) - from excessive speech (from excessive speech, from abuse)

(noun)

Ablative, masculine, singular of ativāda

ativāda - excessive speech, abuse, calumny

From ati + vad (to speak) + ghañ.

Prefix: ati

Root: vad (class 1)

Note: Denotes cause.

मदात् (madāt) - from arrogance (from intoxication, from arrogance, from pride)

(noun)

Ablative, masculine, singular of mada

mada - intoxication, pride, arrogance, passion

From root mad (to be intoxicated).

Root: mad (class 4)

Note: Denotes cause.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

मा (mā) - not, do not

(indeclinable)

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue, righteousness (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness (dharma)

Root: dhṛ (class 1)

Note: Object of atiśaṅkithāḥ.

अतिशङ्किथाः (atiśaṅkithāḥ) - do not excessively doubt (do not excessively doubt/suspect)

(verb)

2nd person , singular, middle, aorist (luṅ) of atiśaṅk

From ati + śaṅk. Aorist middle voice, 2nd person singular, with mā for prohibition.

Prefix: ati

Root: śaṅk (class 1)

Note: Prohibition.

धर्मातिशङ्की (dharmātiśaṅkī) - one who greatly doubts natural law (dharma) (one who excessively doubts dharma)

(adjective)

Nominative, masculine, singular of dharmātiśaṅkin

dharmātiśaṅkin - one who greatly doubts natural law (dharma)

From dharma + atiśaṅkin (from ati + śaṅk + in).

Compound type : tatpuruṣa (dharma+atiśaṅkin)

• dharma – natural law, duty (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• atiśaṅkin – one who excessively doubts
  adjective (masculine)
  Derived from ati + śaṅk + in suffix (agent noun).
  Prefix: ati
  Root: śaṅk (class 1)

Note: Qualifies puruṣaḥ.

पुरुषः (puruṣaḥ) - a person, a man

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, cosmic person (puruṣa)

तिर्यग्गति-परायणः (tiryaggati-parāyaṇaḥ) - destined for an animal birth (one whose ultimate goal is animal birth, destined for animal existence)

(adjective)

Nominative, masculine, singular of tiryaggati-parāyaṇa

tiryaggati-parāyaṇa - destined for animal existence, having animal birth as ultimate goal

Compound type : bahuvrīhi (tiryak+gati+parāyaṇa)

• tiryak – animal, beast, horizontally
  adjective/noun (masculine)
• gati – movement, course, state, destiny
  noun (feminine)
  From root gam + kti
  Root: gam (class 1)
• parāyaṇa – ultimate goal, chief object, devoted to
  noun/adjective (neuter)

Note: Predicate adjective for puruṣaḥ.