महाभारतः mahābhārataḥ - book-3, chapter-32, verse-7

धर्मो यस्यातिशङ्क्यः स्यादार्षं वा दुर्बलात्मनः ।
वेदाच्छूद्र इवापेयात्स लोकादजरामरात् ॥७॥

7. dharmo yasyātiśaṅkyaḥ syādārṣaṁ vā durbalātmanaḥ ,
vedācchūdra ivāpeyātsa lokādajarāmarāt.

7. dharmaḥ yasya atiśaṅkyaḥ syāt ārṣam vā durbalātmanaḥ
| vedāt śūdraḥ iva apeyāt sa lokāt ajarāmarāt

7. For one whose natural law (dharma) is highly questionable, or who, being weak-minded, doubts sacred wisdom, they should be excluded from that imperishable and immortal realm, just as a Śūdra is excluded from the Veda.

Words meanings summery:

• धर्मः (dharmaḥ) - natural law (dharma), one's intrinsic nature or moral duty (natural law, duty, righteousness, constitution)

• यस्य (yasya) - whose, of whom, of which

• अतिशङ्क्यः (atiśaṅkyaḥ) - highly questionable or suspicious (very doubtful, highly suspicious, greatly to be doubted)

• स्यात् (syāt) - should be, may be, would be

• आर्षम् (ārṣam) - sacred wisdom or tradition (relating to a sage, sacred, divine, traditional)

• वा (vā) - or, optionally

• दुर्बलात्मनः (durbalātmanaḥ) - of one who is weak-minded (of a weak-minded person, of a weak soul)

• वेदात् (vedāt) - from the Veda (sacred texts) (from the Veda, from knowledge)

• शूद्रः (śūdraḥ) - a person of the Śūdra (fourth social) class

• इव (iva) - like, as, as if

• अपेयात् (apeyāt) - should be excluded (should be excluded, should go away from, should avoid)

• स (sa) - he, that person (that, he, she, it)

• लोकात् (lokāt) - from that realm (from the world, from the realm)

• अजरामरात् (ajarāmarāt) - from the imperishable and immortal (realm) (from the ageless and immortal, from eternal (realm))

Words meanings and morphology

धर्मः (dharmaḥ) - natural law (dharma), one's intrinsic nature or moral duty (natural law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, conduct, religion, intrinsic nature, quality

Root: dhṛ (class 1)

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

अतिशङ्क्यः (atiśaṅkyaḥ) - highly questionable or suspicious (very doubtful, highly suspicious, greatly to be doubted)

(adjective)

Nominative, masculine, singular of atiśaṅkya

atiśaṅkya - to be greatly suspected, greatly to be doubted, very doubtful

Gerundive

Derived from root śaṅk with prefix ati

Prefix: ati

Root: śaṅk (class 1)

स्यात् (syāt) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of as

Root: as (class 2)

आर्षम् (ārṣam) - sacred wisdom or tradition (relating to a sage, sacred, divine, traditional)

(adjective)

Nominative, neuter, singular of ārṣa

ārṣa - relating to a ṛṣi (sage), sacred, divine, traditional, archaic

वा (vā) - or, optionally

(indeclinable)

दुर्बलात्मनः (durbalātmanaḥ) - of one who is weak-minded (of a weak-minded person, of a weak soul)

(adjective)

Genitive, masculine, singular of durbalātman

durbalātman - weak-minded, weak-souled

Compound type : bahuvrihi (durbala+ātman)

• durbala – weak, feeble, infirm
  adjective (masculine)
  Prefix: dur
• ātman – self, soul, spirit, essence, mind
  noun (masculine)
  Root: an (class 2)

वेदात् (vedāt) - from the Veda (sacred texts) (from the Veda, from knowledge)

(noun)

Ablative, masculine, singular of veda

veda - Veda (sacred knowledge), knowledge

Root: vid (class 2)

शूद्रः (śūdraḥ) - a person of the Śūdra (fourth social) class

(noun)

Nominative, masculine, singular of śūdra

śūdra - a person belonging to the fourth varna or social class

इव (iva) - like, as, as if

(indeclinable)

अपेयात् (apeyāt) - should be excluded (should be excluded, should go away from, should avoid)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of apai

Prefix: apa

Root: i (class 2)

स (sa) - he, that person (that, he, she, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लोकात् (lokāt) - from that realm (from the world, from the realm)

(noun)

Ablative, masculine, singular of loka

loka - world, realm, universe, people

Root: lok (class 10)

अजरामरात् (ajarāmarāt) - from the imperishable and immortal (realm) (from the ageless and immortal, from eternal (realm))

(adjective)

Ablative, masculine, singular of ajarāmara

ajarāmara - ageless and immortal, imperishable and eternal

Compound type : dvandva (ajara+amara)

• ajara – ageless, not decaying
  adjective (masculine)
  Prefix: a
• amara – immortal, deathless
  adjective (masculine)
  Prefix: a

Note: Modifies 'lokāt'