महाभारतः mahābhārataḥ - book-3, chapter-32, verse-30

त्वय्येतद्वै विजानीहि जन्म कृष्णे यथा श्रुतम् ।
वेत्थ चापि यथा जातो धृष्टद्युम्नः प्रतापवान् ॥३०॥

30. tvayyetadvai vijānīhi janma kṛṣṇe yathā śrutam ,
vettha cāpi yathā jāto dhṛṣṭadyumnaḥ pratāpavān.

30. tvayi etat vai vijānīhi janma kṛṣṇe yathā śrutam
vettha ca api yathā jātaḥ dhṛṣṭadyumnaḥ pratāpavān

30. O Krishna, you should indeed understand this birth (which pertains to you) just as it has been heard. And you also know how the powerful Dhṛṣṭadyumna was born.

Words meanings summery:

• त्वयि (tvayi) - pertaining to you, relating to you (in you, on you, regarding you)

• एतत् (etat) - this (birth) (this, this one)

• वै (vai) - indeed (indeed, surely, certainly)

• विजानीहि (vijānīhi) - understand (know, understand, recognize)

• जन्म (janma) - birth (birth, origin, existence)

• कृष्णे (kṛṣṇe) - O Krishna

• यथा (yathā) - just as (as, just as, in what manner)

• श्रुतम् (śrutam) - as it has been heard (heard, revealed, traditional knowledge)

• वेत्थ (vettha) - you know (you know, you are aware)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• यथा (yathā) - just as (as, just as, in what manner)

• जातः (jātaḥ) - was born (born, produced, arisen)

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (name of a warrior, son of Drupada)

• प्रतापवान् (pratāpavān) - powerful (powerful, glorious, mighty)

Words meanings and morphology

त्वयि (tvayi) - pertaining to you, relating to you (in you, on you, regarding you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Refers to the person being addressed, i.e., Krishna.

एतत् (etat) - this (birth) (this, this one)

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Accusative object of `vijānīhi`, referring to `janma`.

वै (vai) - indeed (indeed, surely, certainly)

(indeclinable)

Note: Emphatic particle.

विजानीहि (vijānīhi) - understand (know, understand, recognize)

(verb)

2nd person , singular, active, imperative (loṭ) of vijñā

Imperative

2nd person singular imperative active of root `jñā` with prefix `vi`

Prefix: vi

Root: jñā (class 9)

जन्म (janma) - birth (birth, origin, existence)

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, existence, life

Root: jan (class 4)

Note: Object of `vijānīhi`.

कृष्णे (kṛṣṇe) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity), dark, black

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

श्रुतम् (śrutam) - as it has been heard (heard, revealed, traditional knowledge)

(adjective)

neuter, singular of śruta

śruta - heard, listened, known (through hearing), traditional knowledge, scripture

Past Passive Participle

Past passive participle of root `śru` (to hear)

Root: śru (class 5)

Note: Agrees with `janma`.

वेत्थ (vettha) - you know (you know, you are aware)

(verb)

2nd person , singular, active, present (liṭ) of vid

Perfect (Vedic/Archaic Present)

2nd person singular perfect active of root `vid` (used as a present tense in classical Sanskrit)

Root: vid (class 2)

Note: Archaic perfect used as present tense.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

जातः (jātaḥ) - was born (born, produced, arisen)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Past passive participle of root `jan` (to be born)

Root: jan (class 4)

Note: Agrees with `dhṛṣṭadyumnaḥ`.

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (name of a warrior, son of Drupada)

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna (a proper name, son of Drupada, brother of Draupadi)

प्रतापवान् (pratāpavān) - powerful (powerful, glorious, mighty)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - possessing power, glorious, mighty, splendid

Possessive suffix `-vat` (matup) from `pratāpa`

Note: Agrees with `dhṛṣṭadyumnaḥ`.