महाभारतः
mahābhārataḥ
-
book-3, chapter-32, verse-20
आर्षं प्रमाणमुत्क्रम्य धर्मानपरिपालयन् ।
सर्वशास्त्रातिगो मूढः शं जन्मसु न विन्दति ॥२०॥
सर्वशास्त्रातिगो मूढः शं जन्मसु न विन्दति ॥२०॥
20. ārṣaṁ pramāṇamutkramya dharmānaparipālayan ,
sarvaśāstrātigo mūḍhaḥ śaṁ janmasu na vindati.
sarvaśāstrātigo mūḍhaḥ śaṁ janmasu na vindati.
20.
ārṣam pramāṇam utkramya dharmān aparipālayan
sarvaśāstra atigaḥ mūḍhaḥ śam janmasu na vindati
sarvaśāstra atigaḥ mūḍhaḥ śam janmasu na vindati
20.
Disregarding the sacred tradition (ārṣa pramāṇa) and not upholding the natural laws (dharma), a fool who transgresses all scriptures does not find happiness in his many births (janmasu).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आर्षम् (ārṣam) - traditional, derived from Rṣis, Vedic, sacred
- प्रमाणम् (pramāṇam) - authority, evidence, standard, measure
- उत्क्रम्य (utkramya) - having transgressed, having disregarded, having stepped beyond
- धर्मान् (dharmān) - natural laws (dharma), duties, righteous acts
- अपरिपालयन् (aparipālayan) - not upholding, not protecting, not observing
- सर्वशास्त्र (sarvaśāstra) - all scriptures, all sacred texts
- अतिगः (atigaḥ) - one who goes beyond, transgresses
- मूढः (mūḍhaḥ) - a fool, ignorant person, bewildered
- शम् (śam) - happiness, welfare, peace, prosperity
- जन्मसु (janmasu) - in births, in lives
- न (na) - not, no
- विन्दति (vindati) - finds, obtains, gets
Words meanings and morphology
आर्षम् (ārṣam) - traditional, derived from Rṣis, Vedic, sacred
(adjective)
Accusative, neuter, singular of ārṣa
ārṣa - relating to a seer (ṛṣi), sacred, traditional, Vedic
from ṛṣi (seer)
Note: Qualifies 'pramāṇam'.
प्रमाणम् (pramāṇam) - authority, evidence, standard, measure
(noun)
Accusative, neuter, singular of pramāṇa
pramāṇa - authority, evidence, means of knowledge, standard, measure
from pra + root mā (to measure)
Prefix: pra
Root: mā (class 3)
Note: Object of 'utkramya'.
उत्क्रम्य (utkramya) - having transgressed, having disregarded, having stepped beyond
(indeclinable)
Absolutive (Gerund)
from ut + root kram (to step) + lyap suffix
Prefix: ut
Root: kram (class 1)
धर्मान् (dharmān) - natural laws (dharma), duties, righteous acts
(noun)
Accusative, masculine, plural of dharma
dharma - natural law, righteousness, duty, virtue, constitution
Root: dhṛ (class 1)
Note: Object of 'aparipālayan'.
अपरिपालयन् (aparipālayan) - not upholding, not protecting, not observing
(adjective)
Nominative, masculine, singular of aparipālayan
aparipālayan - not upholding, not protecting, not observing
Present Active Participle (negative)
negative particle 'a' + pari + root pā (to protect, govern) + śatṛ suffix
Prefix: pari
Root: pā (class 2)
Note: Qualifies 'mūḍhaḥ'.
सर्वशास्त्र (sarvaśāstra) - all scriptures, all sacred texts
(noun)
neuter, singular of sarvaśāstra
sarvaśāstra - all scriptures, all sacred texts
Compound type : karmadhāraya (sarva+śāstra)
- sarva – all, every, whole
pronoun (neuter) - śāstra – scripture, treatise, sacred text, rule
noun (neuter)
from root śās (to teach, instruct)
Root: śās (class 2)
Note: First part of the compound 'sarvaśāstrātiga'.
अतिगः (atigaḥ) - one who goes beyond, transgresses
(adjective)
Nominative, masculine, singular of atiga
atiga - going beyond, transgressing, excelling
from ati + root gam (to go)
Prefix: ati
Root: gam (class 1)
Note: Second part of the compound 'sarvaśāstrātigaḥ'.
मूढः (mūḍhaḥ) - a fool, ignorant person, bewildered
(noun)
Nominative, masculine, singular of mūḍha
mūḍha - foolish, ignorant, bewildered, dull
Past Passive Participle (used as noun/adjective)
from root muh (to be bewildered, confused)
Root: muh (class 4)
Note: Subject of the sentence.
शम् (śam) - happiness, welfare, peace, prosperity
(noun)
Accusative, neuter, singular of śam
śam - happiness, welfare, peace, prosperity
Note: Object of 'vindati'.
जन्मसु (janmasu) - in births, in lives
(noun)
Locative, neuter, plural of janman
janman - birth, existence, life
from root jan (to be born)
Root: jan (class 4)
न (na) - not, no
(indeclinable)
विन्दति (vindati) - finds, obtains, gets
(verb)
3rd person , singular, active, present (laṭ) of vid
present tense, third person singular, active voice
Root: vid (class 6)
Note: Nullified by 'na'.