महाभारतः mahābhārataḥ - book-3, chapter-32, verse-4

धर्मं चरामि सुश्रोणि न धर्मफलकारणात् ।
आगमाननतिक्रम्य सतां वृत्तमवेक्ष्य च ।
धर्म एव मनः कृष्णे स्वभावाच्चैव मे धृतम् ॥४॥

4. dharmaṁ carāmi suśroṇi na dharmaphalakāraṇāt ,
āgamānanatikramya satāṁ vṛttamavekṣya ca ,
dharma eva manaḥ kṛṣṇe svabhāvāccaiva me dhṛtam.

4. dharmam carāmi suśroṇi na
dharmaphala-kāraṇāt āgamān anatikramya satām
vṛttam avekṣya ca dharmaḥ eva
manaḥ kṛṣṇe svabhāvāt ca eva me dhṛtam

4. O beautiful-hipped one, I practice my natural law (dharma), not for the sake of its fruits. I do so without transgressing the scriptures and by observing the conduct of the virtuous. Indeed, O Kṛṣṇā, my mind is fixed on natural law (dharma), and it is sustained there by my very own intrinsic nature (dharma).

Words meanings summery:

• धर्मम् (dharmam) - natural law (dharma) or duty (natural law, constitution, duty, virtue, righteousness (dharma))

• चरामि (carāmi) - I practice (I practice, I walk, I behave)

• सुश्रोणि (suśroṇi) - O Draupadī (O beautiful-hipped one, O fair one)

• न (na) - not, no

• धर्मफल-कारणात् (dharmaphala-kāraṇāt) - for the sake of the results of dharma, due to the fruit of duty

• आगमान् (āgamān) - the scriptures, traditional texts

• अनतिक्रम्य (anatikramya) - without transgressing, without violating

• सताम् (satām) - of the virtuous, of the good

• वृत्तम् (vṛttam) - conduct (conduct, behavior, occurrence)

• अवेक्ष्य (avekṣya) - observing (having observed, having considered)

• च (ca) - and, also

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, virtue (dharma))

• एव (eva) - indeed, only, certainly

• मनः (manaḥ) - mind, heart

• कृष्णे (kṛṣṇe) - O Draupadī (O Kṛṣṇā (female), O dark-skinned one)

• स्वभावात् (svabhāvāt) - by my own intrinsic nature (dharma) (from intrinsic nature, by inherent disposition)

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• मे (me) - my (my, to me)

• धृतम् (dhṛtam) - sustained (in dharma) (held, sustained, firm)

Words meanings and morphology

धर्मम् (dharmam) - natural law (dharma) or duty (natural law, constitution, duty, virtue, righteousness (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness (dharma)

Root: dhṛ (class 1)

Note: Object of carāmi.

चरामि (carāmi) - I practice (I practice, I walk, I behave)

(verb)

1st person , singular, active, present (laṭ) of car

Root: car (class 1)

सुश्रोणि (suśroṇi) - O Draupadī (O beautiful-hipped one, O fair one)

(proper noun)

Vocative, feminine, singular of suśroṇī

suśroṇī - beautiful-hipped, fair-hipped, a beautiful woman

Compound type : bahuvrīhi (su+śroṇī)

• su – good, beautiful, well
  indeclinable
• śroṇī – hip, loins
  noun (feminine)

Note: Vocative singular.

न (na) - not, no

(indeclinable)

धर्मफल-कारणात् (dharmaphala-kāraṇāt) - for the sake of the results of dharma, due to the fruit of duty

(noun)

Ablative, neuter, singular of dharmaphala-kāraṇa

dharmaphala-kāraṇa - reason/cause for the fruit of duty

Compound type : tatpuruṣa (dharma+phala+kāraṇa)

• dharma – natural law, duty (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)

Note: Denotes the reason or cause.

आगमान् (āgamān) - the scriptures, traditional texts

(noun)

Accusative, masculine, plural of āgama

āgama - scripture, sacred text, tradition, coming

From ā + gam + a.

Prefix: ā

Root: gam (class 1)

Note: Object of anatikramya.

अनतिक्रम्य (anatikramya) - without transgressing, without violating

(indeclinable)

Absolutive (gerund)

From na + ati + kram + lyap.

Compound type : nah-tatpurusha (na+atikramya)

• na – not
  indeclinable
• atikramya – having transgressed
  indeclinable (absolutive)
  Absolutive (gerund)
  From ati + kram + lyap.
  Prefix: ati
  Root: kram (class 1)

सताम् (satām) - of the virtuous, of the good

(adjective)

Genitive, masculine, plural of sat

sat - being, good, virtuous, existing

Present active participle

From root as (to be) + śatṛ.

Root: as (class 2)

Note: Possessive, referring to vṛttam.

वृत्तम् (vṛttam) - conduct (conduct, behavior, occurrence)

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, occurrence, event

Past passive participle

From root vṛt (to turn, to exist) + kta.

Root: vṛt (class 1)

Note: Object of avekṣya.

अवेक्ष्य (avekṣya) - observing (having observed, having considered)

(indeclinable)

Absolutive (gerund)

From ava + īkṣ (variant of īkṣ) + lyap.

Prefix: ava

Root: īkṣ (class 1)

च (ca) - and, also

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, virtue (dharma))

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness (dharma)

Root: dhṛ (class 1)

Note: Subject.

एव (eva) - indeed, only, certainly

(indeclinable)

मनः (manaḥ) - mind, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man

कृष्णे (kṛṣṇe) - O Draupadī (O Kṛṣṇā (female), O dark-skinned one)

(proper noun)

Vocative, feminine, singular of kṛṣṇā

kṛṣṇā - (feminine) Kṛṣṇā (Draupadī), dark-colored woman

Note: The speaker (Yudhiṣṭhira) is addressing Draupadī.

स्वभावात् (svabhāvāt) - by my own intrinsic nature (dharma) (from intrinsic nature, by inherent disposition)

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, one's own being

From sva + bhāva.

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun/adjective
• bhāva – state of being, nature, disposition
  noun (masculine)
  From root bhū + aṇ
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive, 'my mind'.

धृतम् (dhṛtam) - sustained (in dharma) (held, sustained, firm)

(adjective)

Nominative, neuter, singular of dhṛta

dhṛta - held, borne, sustained, firm, fixed

Past Passive Participle

From root dhṛ (to hold, sustain) + kta.

Root: dhṛ (class 1)

Note: Used here in a copulative sense, 'my mind is sustained'.