महाभारतः mahābhārataḥ - book-3, chapter-32, verse-35

कृशाङ्गाः सुव्रताश्चैव तपसा दग्धकिल्बिषाः ।
प्रसन्नैर्मानसैर्युक्ताः पश्यन्त्येतानि वै द्विजाः ॥३५॥

35. kṛśāṅgāḥ suvratāścaiva tapasā dagdhakilbiṣāḥ ,
prasannairmānasairyuktāḥ paśyantyetāni vai dvijāḥ.

35. kṛśāṅgāḥ suvratāḥ ca eva tapasā dagdhakilbiṣāḥ
prasannaiḥ mānasaiḥ yuktāḥ paśyanti etāni vai dvijāḥ

35. Indeed, the twice-born (dvijāḥ) ones, whose bodies are emaciated, who are firm in their vows, and whose impurities have been burned away by spiritual austerities (tapas), being endowed with serene minds, truly perceive these truths.

Words meanings summery:

• कृशाङ्गाः (kṛśāṅgāḥ) - those with lean limbs, emaciated

• सुव्रताः (suvratāḥ) - those firm in vows, virtuous, pious

• च (ca) - and, also

• एव (eva) - indeed, only, very

• तपसा (tapasā) - by spiritual austerities (tapas) (by asceticism, by austerity, by penance)

• दग्धकिल्बिषाः (dagdhakilbiṣāḥ) - whose sins are burnt away, purified from sin

• प्रसन्नैः (prasannaiḥ) - by serene, by clear, by calm

• मानसैः (mānasaiḥ) - by minds, by mental faculties

• युक्ताः (yuktāḥ) - endowed with, joined, connected, engaged

• पश्यन्ति (paśyanti) - they see, they perceive

• एतानि (etāni) - these (things)

• वै (vai) - indeed, surely, verily

• द्विजाः (dvijāḥ) - twice-born ones, Brahmins

Words meanings and morphology

कृशाङ्गाः (kṛśāṅgāḥ) - those with lean limbs, emaciated

(adjective)

Nominative, masculine, plural of kṛśāṅga

kṛśāṅga - having a slender or emaciated body, lean-limbed

Compound type : bahuvrīhi (kṛśa+aṅga)

• kṛśa – thin, slender, lean, emaciated
  adjective (masculine)
• aṅga – limb, body, part, member
  noun (neuter)

सुव्रताः (suvratāḥ) - those firm in vows, virtuous, pious

(adjective)

Nominative, masculine, plural of suvrata

suvrata - of good vows, firm in religious observances, virtuous, pious

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, religious observance, sacred duty
  noun (neuter)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

तपसा (tapasā) - by spiritual austerities (tapas) (by asceticism, by austerity, by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, warmth, asceticism, austerity, penance, spiritual practice

Root: tap (class 1)

दग्धकिल्बिषाः (dagdhakilbiṣāḥ) - whose sins are burnt away, purified from sin

(adjective)

Nominative, masculine, plural of dagdhakilbiṣa

dagdhakilbiṣa - having sins burnt away, purified from sin

Compound type : bahuvrīhi (dagdha+kilbiṣa)

• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  From root 'dah' (to burn)
  Root: dah (class 1)
• kilbiṣa – sin, fault, offense, impurity
  noun (neuter)

प्रसन्नैः (prasannaiḥ) - by serene, by clear, by calm

(adjective)

Instrumental, masculine, plural of prasanna

prasanna - clear, bright, tranquil, serene, pleased, gracious

Past Passive Participle

From root 'sad' (to sit, settle) with prefix 'pra'

Prefix: pra

Root: sad (class 1)

मानसैः (mānasaiḥ) - by minds, by mental faculties

(noun)

Instrumental, neuter, plural of mānasa

mānasa - mental, belonging to the mind; the mind, intellect

Derived from 'manas' (mind)

Root: man

Note: Here used as a noun, taking neuter plural instrumental form.

युक्ताः (yuktāḥ) - endowed with, joined, connected, engaged

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, connected, endowed with, engaged in, fit, proper

Past Passive Participle

From root 'yuj' (to join, connect, engage)

Root: yuj (class 7)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present tense

Root 'dṛś', class 1, changes to 'paśya' in present stem

Root: dṛś (class 1)

एतानि (etāni) - these (things)

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Can also be nominative plural neuter, but here likely object of 'paśyanti'.

वै (vai) - indeed, surely, verily

(indeclinable)

द्विजाः (dvijāḥ) - twice-born ones, Brahmins

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas; also bird, tooth, snake, moon)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  indeclinable
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)