महाभारतः mahābhārataḥ - book-3, chapter-32, verse-16

इन्द्रियप्रीतिसंबद्धं यदिदं लोकसाक्षिकम् ।
एतावान्मन्यते बालो मोहमन्यत्र गच्छति ॥१६॥

16. indriyaprītisaṁbaddhaṁ yadidaṁ lokasākṣikam ,
etāvānmanyate bālo mohamanyatra gacchati.

16. indriyaprītisaṃbaddham yat idam lokasākṣikam
etāvān manyate bālaḥ moham anyatra gacchati

16. An ignorant person (bāla) believes that only what is connected with sensory pleasure and witnessed by the world is real. He then falls into delusion (moha) regarding anything else.

Words meanings summery:

• इन्द्रियप्रीतिसंबद्धम् (indriyaprītisaṁbaddham) - connected with the pleasure of the senses

• यत् (yat) - which, that which

• इदम् (idam) - this

• लोकसाक्षिकम् (lokasākṣikam) - witnessed by the world, known to the world

• एतावान् (etāvān) - this much, so much, so great

• मन्यते (manyate) - he thinks, believes, considers

• बालः (bālaḥ) - an ignorant person, a child, a fool

• मोहम् (moham) - delusion, illusion, bewilderment

• अन्यत्र (anyatra) - elsewhere, in another place/state

• गच्छति (gacchati) - goes, proceeds, falls into

Words meanings and morphology

इन्द्रियप्रीतिसंबद्धम् (indriyaprītisaṁbaddham) - connected with the pleasure of the senses

(adjective)

Nominative, neuter, singular of indriyaprītisaṃbaddha

indriyaprītisaṁbaddha - connected with sensory pleasure

Compound type : tatpurusha (indriya+prīti+saṃbaddha)

• indriya – sense organ, faculty of sense
  noun (neuter)
  Root: ind (class 7)
• prīti – pleasure, love, joy, satisfaction
  noun (feminine)
  Root: prī (class 9)
• saṃbaddha – connected, related, bound, joined
  adjective (neuter)
  Past Passive Participle
  Derived from sam-bandh (to bind, to connect)
  Prefix: sam
  Root: bandh (class 9)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

लोकसाक्षिकम् (lokasākṣikam) - witnessed by the world, known to the world

(adjective)

Nominative, neuter, singular of lokasākṣika

lokasākṣika - witnessed by the world; manifest to the world

Compound type : tatpurusha (loka+sākṣika)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• sākṣika – witness, attested, evident
  adjective (neuter)
  Derived from sākṣin (witness)

एतावान् (etāvān) - this much, so much, so great

(pronoun)

Nominative, masculine, singular of etāvat

etāvat - this much, so much, of this size/measure

मन्यते (manyate) - he thinks, believes, considers

(verb)

3rd person , singular, middle, present (lat) of man

Root: man (class 4)

बालः (bālaḥ) - an ignorant person, a child, a fool

(noun)

Nominative, masculine, singular of bāla

bāla - child, young, ignorant person, fool

मोहम् (moham) - delusion, illusion, bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion, illusion, bewilderment, infatuation

Derived from the root muh (to be bewildered, confused)

Root: muh (class 4)

अन्यत्र (anyatra) - elsewhere, in another place/state

(indeclinable)

Locative suffix -tra added to anya

गच्छति (gacchati) - goes, proceeds, falls into

(verb)

3rd person , singular, active, present (lat) of gam

Root: gam (class 1)