महाभारतः mahābhārataḥ - book-3, chapter-28, verse-4

यस्त्वां राजन्मया सार्धमजिनैः प्रतिवासितम् ।
भ्रातृभिश्च तथा सर्वैर्नाभ्यभाषत किंचन ।
वनं प्रस्थाप्य दुष्टात्मा नान्वतप्यत दुर्मतिः ॥४॥

4. yastvāṁ rājanmayā sārdhamajinaiḥ prativāsitam ,
bhrātṛbhiśca tathā sarvairnābhyabhāṣata kiṁcana ,
vanaṁ prasthāpya duṣṭātmā nānvatapyata durmatiḥ.

4. yaḥ tvām rājan mayā sārdham ajinaiḥ
prativāsitam bhrātṛbhiḥ ca tathā sarvaiḥ
na abhyabhāṣata kiñcana vanam
prasthāpya duṣṭātmā na anvatapyata durmatiḥ

4. O King, that evil-souled (durātman), ill-minded one, who did not speak a single word to you when you, along with me and all your brothers, were clad in deerskins, and who, after exiling you to the forest, felt no remorse whatsoever.

Words meanings summery:

• यः (yaḥ) - who, which

• त्वाम् (tvām) - you

• राजन् (rājan) - O King

• मया (mayā) - by me, with me

• सार्धम् (sārdham) - with, together with

• अजिनैः (ajinaiḥ) - with deerskins, by means of deerskins

• प्रतिवासितम् (prativāsitam) - clad, clothed, made to wear

• भ्रातृभिः (bhrātṛbhiḥ) - with brothers, by brothers

• च (ca) - and

• तथा (tathā) - thus, so, similarly

• सर्वैः (sarvaiḥ) - by all, with all

• न (na) - not

• अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

• किञ्चन (kiñcana) - not a single word, none at all (anything, something (with negative 'na', implies 'not even a little'))

• वनम् (vanam) - forest

• प्रस्थाप्य (prasthāpya) - having sent forth, having dispatched, having banished

• दुष्टात्मा (duṣṭātmā) - evil-souled, wicked person

• न (na) - not

• अन्वतप्यत (anvatapyata) - repented, felt remorse

• दुर्मतिः (durmatiḥ) - evil-minded, ill-intentioned

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

Note: Refers to Duryodhana.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Addressed to Yudhiṣṭhira.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

Note: Addressed to Yudhiṣṭhira.

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - we, us

Note: Refers to Draupadī, the speaker.

सार्धम् (sārdham) - with, together with

(indeclinable)

अजिनैः (ajinaiḥ) - with deerskins, by means of deerskins

(noun)

Instrumental, neuter, plural of ajina

ajina - deerskin, antelope skin

Note: The deerskins are the means by which they were clothed for exile.

प्रतिवासितम् (prativāsitam) - clad, clothed, made to wear

(adjective)

Accusative, masculine, singular of prativāsita

prativāsita - clad, dressed, clothed, made to wear

Past Passive Participle

From pra-vi-√vas (to wear, clothe) with prefix prati-

Prefix: prati

Root: vas (class 2)

Note: Past passive participle modifying 'tvām'.

भ्रातृभिः (bhrātṛbhiḥ) - with brothers, by brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Refers to Yudhiṣṭhira's brothers.

च (ca) - and

(indeclinable)

Note: Connects 'mayā' and 'bhrātṛbhiḥ'.

तथा (tathā) - thus, so, similarly

(indeclinable)

Note: Reinforces "all".

सर्वैः (sarvaiḥ) - by all, with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Modifies 'bhrātṛbhiḥ'.

न (na) - not

(indeclinable)

Note: Negates 'abhyabhāṣata'.

अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Imperfect Indicative

From √bhāṣ (1st class, atmanepada) with prefix abhi-, imperfect 3rd person singular

Prefix: abhi

Root: bhāṣ (class 1)

किञ्चन (kiñcana) - not a single word, none at all (anything, something (with negative 'na', implies 'not even a little'))

(indeclinable)

Note: Functions adverbially with 'na'.

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of motion for 'prasthāpya'.

प्रस्थाप्य (prasthāpya) - having sent forth, having dispatched, having banished

(indeclinable)

Absolutive (Gerund) with 'ya' ending

From pra-√sthā (to stand forth, proceed) in causative, then absolutivized with 'ya' for prefixes

Prefix: pra

Root: sthā (class 1)

Note: Action performed by the subject (Duryodhana) before the main verb.

दुष्टात्मा (duṣṭātmā) - evil-souled, wicked person

(noun)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - evil-souled, wicked-minded person (ātman)

Compound type : bahuvrihi (duṣṭa+ātman)

• duṣṭa – corrupt, wicked, depraved, evil
  adjective (masculine)
  Past Passive Participle
  From √duṣ (to be corrupted, spoil)
  Root: duṣ (class 4)
• ātman – self, soul (ātman), mind, essence
  noun (masculine)

Note: Nominative singular form, referring to Duryodhana.

न (na) - not

(indeclinable)

Note: Negates 'anvatapyata'.

अन्वतप्यत (anvatapyata) - repented, felt remorse

(verb)

3rd person , singular, middle, past imperfect (laṅ) of tap

Imperfect Indicative

From √tap (1st class, atmanepada) with prefix anu-, imperfect 3rd person singular

Prefix: anu

Root: tap (class 1)

दुर्मतिः (durmatiḥ) - evil-minded, ill-intentioned

(noun)

Nominative, masculine, singular of durmati

durmati - evil-minded, ill-intentioned, foolish, ignorant

Compound type : bahuvrihi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
• mati – mind, thought, intention, intelligence
  noun (feminine)

Note: Nominative singular form, referring to Duryodhana.