महाभारतः mahābhārataḥ - book-3, chapter-28, verse-21

सत्कृतं विविधैर्यानैर्वस्त्रैरुच्चावचैस्तथा ।
तं ते वनगतं दृष्ट्वा कस्मान्मन्युर्न वर्धते ॥२१॥

21. satkṛtaṁ vividhairyānairvastrairuccāvacaistathā ,
taṁ te vanagataṁ dṛṣṭvā kasmānmanyurna vardhate.

21. satkṛtam vividhaiḥ yānaiḥ vastraiḥ uccāvacaiḥ tathā
tam te vanagatam dṛṣṭvā kasmāt manyuḥ na vardhate

21. Having seen him (Bhīmasena), who was once honored with various conveyances and all sorts of fine garments, now dwelling in the forest, why does your resentment not intensify?

Words meanings summery:

• सत्कृतम् (satkṛtam) - honored, respected, well-treated

• विविधैः (vividhaiḥ) - with various, diverse

• यानैः (yānaiḥ) - with conveyances, vehicles

• वस्त्रैः (vastraiḥ) - with garments, clothes

• उच्चावचैः (uccāvacaiḥ) - with all sorts of (garments), i.e., splendid/fine garments. (with high and low, various, all sorts of)

• तथा (tathā) - and, in the same way (thus, so, and, likewise)

• तम् (tam) - him (Bhīmasena) (him, that)

• ते (te) - 'your' (possessive) (your, to you, by you)

• वनगतम् (vanagatam) - gone to the forest, dwelling in the forest

• दृष्ट्वा (dṛṣṭvā) - having seen

• कस्मात् (kasmāt) - why (from what, why, whence)

• मन्युः (manyuḥ) - anger, wrath, resentment

• न (na) - not

• वर्धते (vardhate) - intensifies (grows, increases)

Words meanings and morphology

सत्कृतम् (satkṛtam) - honored, respected, well-treated

(adjective)

Accusative, masculine, singular of satkṛta

satkṛta - honored, respected, well-done, hospitably received

Past Passive Participle

From sat (good, real) + kṛta (done).

Compound type : karmadhāraya (sat+kṛta)

• sat – good, true, real, existing
  adjective (masculine)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do)
  Root: kṛ (class 8)

विविधैः (vividhaiḥ) - with various, diverse

(adjective)

Instrumental, neuter, plural of vividha

vividha - various, diverse, manifold

From vi (apart) + vidha (sort, kind).

Prefix: vi

Root: dhā (class 3)

यानैः (yānaiḥ) - with conveyances, vehicles

(noun)

Instrumental, neuter, plural of yāna

yāna - vehicle, conveyance, journey

From root yā (to go) + suffix -ana.

Root: yā (class 2)

वस्त्रैः (vastraiḥ) - with garments, clothes

(noun)

Instrumental, neuter, plural of vastra

vastra - garment, cloth, raiment

Root: vas (class 2)

उच्चावचैः (uccāvacaiḥ) - with all sorts of (garments), i.e., splendid/fine garments. (with high and low, various, all sorts of)

(adjective)

Instrumental, neuter, plural of uccāvaca

uccāvaca - high and low, various, sundry, different kinds

Compound of ucca (high) and avaca (low).

Compound type : dvandva (ucca+avaca)

• ucca – high, elevated, lofty
  adjective (masculine)
• avaca – low, inferior
  adjective (masculine)

Note: Matches vastraiḥ in gender, number, case.

तथा (tathā) - and, in the same way (thus, so, and, likewise)

(indeclinable)

तम् (tam) - him (Bhīmasena) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to Bhīmasena.

ते (te) - 'your' (possessive) (your, to you, by you)

(pronoun)

Genitive, singular of tvad

tvad - you

Enclitic pronominal form.

वनगतम् (vanagatam) - gone to the forest, dwelling in the forest

(adjective)

Accusative, masculine, singular of vanagata

vanagata - gone to the forest, residing in the forest

Compound of vana (forest) + gata (gone).

Compound type : tatpurusha (vana+gata)

• vana – forest, wood
  noun (neuter)
• gata – gone, proceeded, attained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

कस्मात् (kasmāt) - why (from what, why, whence)

(indeclinable)

Ablative singular of kim.

मन्युः (manyuḥ) - anger, wrath, resentment

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, indignation, resentment

Root: man (class 4)

न (na) - not

(indeclinable)

वर्धते (vardhate) - intensifies (grows, increases)

(verb)

3rd person , singular, middle, present (laṭ) of vardh

Present tense

From root vṛdh (to grow, increase), ātmanepada form.

Root: vṛdh (class 1)