महाभारतः mahābhārataḥ - book-3, chapter-28, verse-33

नूनं च तव नैवास्ति मन्युर्भरतसत्तम ।
यत्ते भ्रातॄंश्च मां चैव दृष्ट्वा न व्यथते मनः ॥३३॥

33. nūnaṁ ca tava naivāsti manyurbharatasattama ,
yatte bhrātṝṁśca māṁ caiva dṛṣṭvā na vyathate manaḥ.

33. nūnam ca tava na eva asti manyuḥ bharatasattama yat
te bhrātṝn ca mām ca eva dṛṣṭvā na vyathate manaḥ

33. O best of Bharatas, surely you have no wrath (manyuḥ) at all, because your mind (manas) feels no pain even after seeing your brothers and me.

33. בוודאי, הו המצטיין שבבני בְּהַרַטַה, אין בך כעס כלל, שהרי כשאתה רואה את אחיך ואותי, רוחך אינה נסערת מכאב.

Words meanings summery:

• नूनम् (nūnam) - surely, certainly, indeed

• च (ca) - and, also, but

• तव (tava) - your, of you

• न (na) - not, no

• एव (eva) - just, only, indeed, even

• अस्ति (asti) - is, exists

• मन्युः (manyuḥ) - anger, wrath, indignation (manyuḥ)

• भरतसत्तम (bharatasattama) - O best of Bharatas

• यत् (yat) - because, since, that which

• ते (te) - your, of you

• भ्रातॄन् (bhrātṝn) - brothers

• च (ca) - and, also

• माम् (mām) - me

• च (ca) - and, also

• एव (eva) - just, only, indeed, even

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• न (na) - not, no

• व्यथते (vyathate) - grieves, is distressed, feels pain

• मनः (manaḥ) - mind, intellect, heart, inner sense (manas)

Words meanings and morphology

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

Adverbial particle.

च (ca) - and, also, but

(indeclinable)

Coordinating conjunction particle.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun, genitive singular.

Note: Refers to Yudhiṣṭhira.

न (na) - not, no

(indeclinable)

Negative particle.

एव (eva) - just, only, indeed, even

(indeclinable)

Emphatic particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root √as, parasmaipada, 3rd person singular present tense.

Root: as (class 2)

मन्युः (manyuḥ) - anger, wrath, indignation (manyuḥ)

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, fury, indignation, spirit, mind

Root: man (class 4)

Note: Subject of 'asti'.

भरतसत्तम (bharatasattama) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bharatas

Compound of 'bharata' (descendant of Bharata) and 'sattama' (superlative of 'sat' meaning best).

Compound type : tatpuruṣa (bharata+sattama)

• bharata – Bharata, a name of several kings, often used for a descendant of Bharata
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree from 'sat' (good/existent).

Note: Refers to Yudhiṣṭhira.

यत् (yat) - because, since, that which

(indeclinable)

Indeclinable form used as a conjunction.

Note: Causal conjunction meaning 'because'.

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun, genitive/dative singular enclitic form.

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

Masculine noun ending in 'ṛ'.

Note: Refers to Yudhiṣṭhira's brothers (the other Pāṇḍavas).

च (ca) - and, also

(indeclinable)

Coordinating conjunction particle.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person singular pronoun.

Note: Refers to Draupadī.

च (ca) - and, also

(indeclinable)

Coordinating conjunction particle.

एव (eva) - just, only, indeed, even

(indeclinable)

Emphatic particle.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root √dṛś + -tvā suffix.

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

व्यथते (vyathate) - grieves, is distressed, feels pain

(verb)

3rd person , singular, middle, present (laṭ) of vyath

Present Middle

From root √vyath (to tremble/be distressed), ātmanepada, 3rd person singular present tense.

Root: vyath (class 1)

Note: The subject is 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart, inner sense (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, inner sense (manas), thought, intention

Neuter noun ending in 's'.

Root: man (class 4)

Note: Subject of 'vyathate'.

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