महाभारतः mahābhārataḥ - book-3, chapter-28, verse-33

नूनं च तव नैवास्ति मन्युर्भरतसत्तम ।
यत्ते भ्रातॄंश्च मां चैव दृष्ट्वा न व्यथते मनः ॥३३॥

33. nūnaṁ ca tava naivāsti manyurbharatasattama ,
yatte bhrātṝṁśca māṁ caiva dṛṣṭvā na vyathate manaḥ.

33. nūnam ca tava na eva asti manyuḥ bharatasattama yat
te bhrātṝn ca mām ca eva dṛṣṭvā na vyathate manaḥ

33. O best of Bharatas, surely you have no wrath (manyuḥ) at all, because your mind (manas) feels no pain even after seeing your brothers and me.

Words meanings summery:

• नूनम् (nūnam) - surely, certainly, indeed

• च (ca) - and, also, but

• तव (tava) - your, of you

• न (na) - not, no

• एव (eva) - just, only, indeed, even

• अस्ति (asti) - is, exists

• मन्युः (manyuḥ) - anger, wrath, indignation (manyuḥ)

• भरतसत्तम (bharatasattama) - O best of Bharatas

• यत् (yat) - because, since, that which

• ते (te) - your, of you

• भ्रातॄन् (bhrātṝn) - brothers

• च (ca) - and, also

• माम् (mām) - me

• च (ca) - and, also

• एव (eva) - just, only, indeed, even

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• न (na) - not, no

• व्यथते (vyathate) - grieves, is distressed, feels pain

• मनः (manaḥ) - mind, intellect, heart, inner sense (manas)

Words meanings and morphology

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

Adverbial particle.

च (ca) - and, also, but

(indeclinable)

Coordinating conjunction particle.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun, genitive singular.

Note: Refers to Yudhiṣṭhira.

न (na) - not, no

(indeclinable)

Negative particle.

एव (eva) - just, only, indeed, even

(indeclinable)

Emphatic particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root √as, parasmaipada, 3rd person singular present tense.

Root: as (class 2)

मन्युः (manyuḥ) - anger, wrath, indignation (manyuḥ)

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, fury, indignation, spirit, mind

Root: man (class 4)

Note: Subject of 'asti'.

भरतसत्तम (bharatasattama) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bharatas

Compound of 'bharata' (descendant of Bharata) and 'sattama' (superlative of 'sat' meaning best).

Compound type : tatpuruṣa (bharata+sattama)

• bharata – Bharata, a name of several kings, often used for a descendant of Bharata
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree from 'sat' (good/existent).

Note: Refers to Yudhiṣṭhira.

यत् (yat) - because, since, that which

(indeclinable)

Indeclinable form used as a conjunction.

Note: Causal conjunction meaning 'because'.

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun, genitive/dative singular enclitic form.

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

Masculine noun ending in 'ṛ'.

Note: Refers to Yudhiṣṭhira's brothers (the other Pāṇḍavas).

च (ca) - and, also

(indeclinable)

Coordinating conjunction particle.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person singular pronoun.

Note: Refers to Draupadī.

च (ca) - and, also

(indeclinable)

Coordinating conjunction particle.

एव (eva) - just, only, indeed, even

(indeclinable)

Emphatic particle.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root √dṛś + -tvā suffix.

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

व्यथते (vyathate) - grieves, is distressed, feels pain

(verb)

3rd person , singular, middle, present (laṭ) of vyath

Present Middle

From root √vyath (to tremble/be distressed), ātmanepada, 3rd person singular present tense.

Root: vyath (class 1)

Note: The subject is 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart, inner sense (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, inner sense (manas), thought, intention

Neuter noun ending in 's'.

Root: man (class 4)

Note: Subject of 'vyathate'.