महाभारतः mahābhārataḥ - book-3, chapter-28, verse-26

दृष्ट्वा वनगतं पार्थमदुःखार्हं सुखोचितम् ।
न च ते वर्धते मन्युस्तेन मुह्यामि भारत ॥२६॥

26. dṛṣṭvā vanagataṁ pārthamaduḥkhārhaṁ sukhocitam ,
na ca te vardhate manyustena muhyāmi bhārata.

26. dṛṣṭvā vanagatam pārtham aduḥkhārham sukhocitam
na ca te vardhate manyuḥ tena muhyāmi bhārata

26. O Bhārata, I am bewildered because, even after seeing Pārtha (Arjuna) in the forest, one who is accustomed to comfort and does not deserve suffering, your anger does not grow.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen

• वनगतम् (vanagatam) - gone to the forest, living in the forest

• पार्थम् (pārtham) - Arjuna, son of Pṛthā (Kuntī)

• अदुःखार्हम् (aduḥkhārham) - not deserving sorrow/suffering

• सुकोचितम् (sukocitam) - accustomed to comfort/happiness

• न (na) - not, no

• च (ca) - and, also

• ते (te) - your, of you

• वर्धते (vardhate) - increases, grows

• मन्युः (manyuḥ) - anger, wrath, indignation

• तेन (tena) - by that, therefore, with that

• मुह्यामि (muhyāmi) - I am bewildered, I am deluded, I faint

• भारत (bhārata) - Addressing Dhritarashtra (O descendant of Bharata)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś'

Root: dṛś (class 1)

Note: Absolutive form (gerund).

वनगतम् (vanagatam) - gone to the forest, living in the forest

(adjective)

Accusative, masculine, singular of vanagata

vanagata - gone to the forest, dwelling in the forest

Past Passive Participle

Derived from 'gam' (to go) with prefix/compound 'vana'

Compound type : tatpuruṣa (vana+gata)

• vana – forest, wood
  noun (neuter)
• gata – gone, arrived, gone to
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam'
  Root: gam (class 1)

Note: Participle used as an adjective.

पार्थम् (pārtham) - Arjuna, son of Pṛthā (Kuntī)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - Arjuna (as son of Pṛthā/Kuntī), son of a king, prince

Derived from 'Pṛthā' (mother of Arjuna)

अदुःखार्हम् (aduḥkhārham) - not deserving sorrow/suffering

(adjective)

Accusative, masculine, singular of aduḥkhārha

aduḥkhārha - not deserving pain or sorrow, unworthy of suffering

Compound type : nañ-tatpuruṣa (a+duḥkha+arha)

• a – not, non-
  indeclinable
• duḥkha – suffering, sorrow, pain
  noun (neuter)
• arha – deserving, worthy of
  adjective (masculine)
  Derived from root 'arh'
  Root: arh (class 1)

सुकोचितम् (sukocitam) - accustomed to comfort/happiness

(adjective)

Accusative, masculine, singular of sukocita

sukocita - accustomed to comfort, familiar with happiness

Compound type : tatpuruṣa (sukha+ucita)

• sukha – happiness, comfort, ease
  noun (neuter)
• ucita – accustomed, proper, fit, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vac'/'uc'
  Root: uc (class 4)

Note: Participle used as an adjective.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वर्धते (vardhate) - increases, grows

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present Middle

Root 'vṛdh', Present tense, 3rd person singular, middle voice (ātmanepada)

Root: vṛdh (class 1)

मन्युः (manyuḥ) - anger, wrath, indignation

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, indignation, spirit

तेन (tena) - by that, therefore, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Used here adverbially.

मुह्यामि (muhyāmi) - I am bewildered, I am deluded, I faint

(verb)

1st person , singular, active, present (laṭ) of muh

Present Active

Root 'muh', Present tense, 1st person singular, active voice (parasmaipada)

Root: muh (class 4)

भारत (bhārata) - Addressing Dhritarashtra (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a ruler of India

Derived from 'Bharata'