महाभारतः mahābhārataḥ - book-3, chapter-28, verse-20

भीमसेनं हि कर्माणि स्वयं कुर्वाणमच्युत ।
सुखार्हं दुःखितं दृष्ट्वा कस्मान्मन्युर्न वर्धते ॥२०॥

20. bhīmasenaṁ hi karmāṇi svayaṁ kurvāṇamacyuta ,
sukhārhaṁ duḥkhitaṁ dṛṣṭvā kasmānmanyurna vardhate.

20. bhīmasenam hi karmāṇi svayam kurvāṇam acyuta
sukhārham duḥkhitam dṛṣṭvā kasmāt manyuḥ na vardhate

20. O Acyuta, when you see Bhīmasena, who performs such deeds himself, and who deserves happiness yet is now distressed, why does your resentment not intensify?

Words meanings summery:

• भीमसेनम् (bhīmasenam) - Bhīmasena

• हि (hi) - indeed, surely, for, because

• कर्माणि (karmāṇi) - deeds, actions, functions

• स्वयम् (svayam) - oneself, by oneself

• कुर्वाणम् (kurvāṇam) - doing, performing

• अच्युत (acyuta) - Addressed to Kṛṣṇa. (O Acyuta (epithet of Krishna))

• सुखार्हम् (sukhārham) - deserving of happiness

• दुःखितम् (duḥkhitam) - distressed, suffering

• दृष्ट्वा (dṛṣṭvā) - having seen

• कस्मात् (kasmāt) - why (from what, why, whence)

• मन्युः (manyuḥ) - anger, wrath, resentment

• न (na) - not

• वर्धते (vardhate) - intensifies (grows, increases)

Words meanings and morphology

भीमसेनम् (bhīmasenam) - Bhīmasena

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Name of the second Pāṇḍava brother, known for his strength.

हि (hi) - indeed, surely, for, because

(indeclinable)

कर्माणि (karmāṇi) - deeds, actions, functions

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, ritual, fate

From root kṛ (to do).

Root: kṛ (class 8)

Note: Can also be nominative plural, but here it is the object of kurvāṇam.

स्वयम् (svayam) - oneself, by oneself

(indeclinable)

Adverbial form of sva.

कुर्वाणम् (kurvāṇam) - doing, performing

(adjective)

Accusative, masculine, singular of kurvāṇa

kurvāṇa - doing, performing, making

Present Middle Participle

From root kṛ (to do), 8th class.

Root: kṛ (class 8)

अच्युत (acyuta) - Addressed to Kṛṣṇa. (O Acyuta (epithet of Krishna))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - firm, permanent, imperishable, unfailing; a name of Viṣṇu/Kṛṣṇa.

Past Passive Participle (A-privative + cyuta)

Not fallen, imperishable. From a (not) + cyuta (fallen, moved).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-, un-
  indeclinable
  Negation prefix
• cyuta – fallen, moved, deviated
  adjective (masculine)
  Past Passive Participle
  From root cyu (to move, fall)
  Root: cyu (class 1)

सुखार्हम् (sukhārham) - deserving of happiness

(adjective)

Accusative, masculine, singular of sukhārha

sukhārha - deserving of happiness, worthy of joy

Compound of sukha (happiness) and arha (deserving).

Compound type : tatpurusha (sukha+arha)

• sukha – happiness, joy, ease
  noun (neuter)
• arha – deserving, worthy, fit
  adjective (masculine)
  From root arh (to deserve)
  Root: arh (class 1)

दुःखितम् (duḥkhitam) - distressed, suffering

(adjective)

Accusative, masculine, singular of duḥkhita

duḥkhita - distressed, suffering, sorrowful

Past Passive Participle

Derived from duḥkha (suffering) + ita suffix indicating state. Or from root duḥkh (to suffer).

Root: duḥkh (class 10)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

कस्मात् (kasmāt) - why (from what, why, whence)

(indeclinable)

Ablative singular of kim.

मन्युः (manyuḥ) - anger, wrath, resentment

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, indignation, resentment

Root: man (class 4)

न (na) - not

(indeclinable)

वर्धते (vardhate) - intensifies (grows, increases)

(verb)

3rd person , singular, middle, present (laṭ) of vardh

Present tense

From root vṛdh (to grow, increase), ātmanepada form.

Root: vṛdh (class 1)