महाभारतः mahābhārataḥ - book-3, chapter-28, verse-35

यो न दर्शयते तेजः क्षत्रियः काल आगते ।
सर्वभूतानि तं पार्थ सदा परिभवन्त्युत ॥३५॥

35. yo na darśayate tejaḥ kṣatriyaḥ kāla āgate ,
sarvabhūtāni taṁ pārtha sadā paribhavantyuta.

35. yaḥ na darśayate tejaḥ kṣatriyaḥ kāle āgate
sarvabhūtāni tam pārtha sadā paribhavanti uta

35. O Pārtha, the kṣatriya who does not display his vigor when the appropriate time arrives is always disrespected by all beings.

Words meanings summery:

• यः (yaḥ) - The kṣatriya who... (who, whoever)

• न (na) - not, no

• दर्शयते (darśayate) - displays his vigor (displays, shows, causes to see)

• तेजः (tejaḥ) - his vigor (splendor, vigor, energy, power)

• क्षत्रियः (kṣatriyaḥ) - kṣatriya, warrior, member of the warrior class

• काले (kāle) - when the appropriate time arrives (at the time, in time, when the time comes)

• आगते (āgate) - (when the time has) arrived (arrived, come, having come)

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• तम् (tam) - him (the kṣatriya) (him, that)

• पार्थ (pārtha) - Arjuna (O son of Pṛthā, O Arjuna)

• सदा (sadā) - always, ever

• परिभवन्ति (paribhavanti) - disrespect (him) (they disrespect, they insult, they overcome)

• उत (uta) - and, also, indeed

Words meanings and morphology

यः (yaḥ) - The kṣatriya who... (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

न (na) - not, no

(indeclinable)

दर्शयते (darśayate) - displays his vigor (displays, shows, causes to see)

(verb)

3rd person , singular, middle, present (laṭ) of darśaya

Causative

From root dṛś with causative suffix -aya.

Root: dṛś (class 1)

Note: Atmanepada form.

तेजः (tejaḥ) - his vigor (splendor, vigor, energy, power)

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, vigor, energy, power, brilliance

क्षत्रियः (kṣatriyaḥ) - kṣatriya, warrior, member of the warrior class

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - warrior, ruler, member of the kṣatriya caste

काले (kāle) - when the appropriate time arrives (at the time, in time, when the time comes)

(noun)

Locative, masculine, singular of kāla

kāla - time, suitable time, occasion

आगते (āgate) - (when the time has) arrived (arrived, come, having come)

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

From root gam with prefix ā-.

Prefix: ā

Root: gam (class 1)

Note: Used adjectivally with kāle.

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, the totality of creation

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, entire
  adjective
• bhūta – being, creature, element, past
  noun
  Past Passive Participle
  From root bhū.
  Root: bhū (class 1)

तम् (tam) - him (the kṣatriya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to kṣatriyaḥ.

पार्थ (pārtha) - Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

सदा (sadā) - always, ever

(indeclinable)

परिभवन्ति (paribhavanti) - disrespect (him) (they disrespect, they insult, they overcome)

(verb)

3rd person , plural, active, present (laṭ) of paribhū

From root bhū with prefix pari-.

Prefix: pari

Root: bhū (class 1)

Note: Parasmaipada form.

उत (uta) - and, also, indeed

(indeclinable)